Subscribe now
Publications
Banking Details
Hadeeth (116)
عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: بدأ الإسلام غريبا وسيعود كما بدأ غريبا فطوبى للغرباء (صحيح مسلم الرقم: 232)
Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “Islam had commenced like a stranger in the world (outwardly seeming like the odd one out in society), and soon before Qiyaamah, Islam will again be seen as a stranger (among the people). Glad tidings to those who are regarded as strangers (on account of them remaining steadfast on Deen and opposing the ways of the kuffaar).”
عن أبي هريرة أن النبي صلى الله عليه وسلم قال: الرجل على دين خليله فلينظر أحدكم من يخالل (سنن أبي داود الرقم: 4833)
Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “A man follows the ways of his friend, therefore one should be careful as to who one befriends.”
20 – (19) عن أبي هريرة قال: قال رسول الله صلى الله عليه وسلم: قال الله تعالى: كذبني ابن آدم ولم يكن له ذلك وشتمني ولم يكن له ذلك فأما تكذيبه إياي فقوله: لن يعيدني كما بدأني وليس أول الخلق بأهون علي من إعادته وأما شتمه إياي فقوله: اتخذ الله ولدا وأنا الأحد الصمد الذي لم ألد ولم أولد ولم يكن لي كفوا أحد
21- (20) وفي رواية ابن عباس: وأما شتمه إياي فقوله: لي ولد وسبحاني أن أتخذ صاحبة أو ولدا (رواه البخاري)
It is reported from Hazrat Abu Hurairah (radhiyallahu ‘anhu) that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said that Allah Ta‘ala said, “The son of Nabi Aadam (‘alaihis salaam) (man) has denied Me, and it is not right for him to do so, and he has spoken ill of Me, and it is not right for him to do so. As for his denying Me, then it is his statement, ‘Allah will never resurrect me (in the Hereafter) as He created me initially,’ whereas creating something for a second time is not more difficult for Me than creating it the first time (i.e. both are equal for Allah Ta‘ala). As for his speaking ill of Me, then it is his statement, ‘Allah took a son,’ whereas I am the only one and I am As-Samad (i.e. the One who is completely independent of the creation while the creation is completely dependent upn Me), I neither begot nor was I begotten, and there is no one like me.”
In the narration of Hazrat Abdullah bin Abbaas (radhiyallahu ‘anhuma), the following wording appears, “As for his speaking ill of me, then it is his saying that I have a child, whereas I am exalted and pure from taking a wife or a child.”
عن أبي هريرة قال : قال رسول الله صلى الله عليه وسلم : من طلب الدنيا حلالا استعفافا عن المسألة وسعيا على أهله وتعطفا على جاره لقي الله ووجهه كالقمر ليلة البدر ومن طلب الدنيا حلالا مكاثرا مرائيا لقي الله وهو عليه غضبان (المصنف لابن أبي شيبة الرقم: 22625)
Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “Whoever seeks the dunya in order to earn a halaal livelihood, safeguard himself from begging, provide for his family and to show kindness to his neighbours (by assisting them with his wealth), he will meet Allah Ta‘ala (on the Day of Qiyaamah) with his face shining like the fourteenth full moon, and whoever seeks the dunya in a halaal manner, but (his intention is) to amass the wealth of the world and to show off to others, he will meet Allah Ta‘ala (on the Day of Qiyaamah) while Allah Ta‘ala will be angry with him.”
19 – (18) عن أبي سعيد الخدري قال: خرج رسول الله صلى الله عليه وسلم في أضحى أو فطر إلى المصلى فمر على النساء فقال: يا معشر النساء تصدقن فإني أريتكن أكثر أهل النار فقلن: وبم يا رسول الله قال: تكثرن اللعن وتكفرن العشير ما رأيت من ناقصات عقل ودين أذهب للب الرجل الحازم من إحداكن قلن: وما نقصان ديننا وعقلنا يا رسول الله قال: أليس شهادة المرأة مثل نصف شهادة الرجل قلن: بلى قال: فذلك من نقصان عقلها قال: أليس إذا حاضت لم تصل ولم تصم قلن: بلى قال: فذلك من نقصان دينها (متفق عليه)
Hazrat Abu Sa’eed Khudri (radhiyallahu ‘anhu) reports:
Once, Rasulullah (sallallahu ‘alaihi wasallam) came out to the Eid-Gah on the occasion of either Eid-ul-Adhaa or Eid-ul-Fitr. (After addressing the men,) Rasulullah (sallallahu ‘alaihi wasallam) passed by the women and addressed them saying, “O group of women! Give alms and charity, as I was shown (on the occasion of mi’raaj) that the majority of the people of Jahannum were women.” The women enquired, “O Rasul of Allah (sallallahu ‘alaihi wasallam), what is the reason for that?” Rasulullah (sallallahu ‘alaihi wasallam) replied, “You have the habit of cursing and you are ungrateful to your husbands, and I have not seen anyone who while being deficient in intelligence and deen, is more capaable than you in causing a prudent man to lose his intelligence.” Hearing this, the women asked, “O Rasul of Allah (sallallahu ‘alaihi wasallam)! What is the deficiency in our deen and intelligence?” Rasulullah (sallallahu ‘alaihi wasallam) answered, “Is the testimony of one woman not equivalent to half the testimony of a man?” The women responded, “It certainly is!” Rasulullah (sallallahu ‘alaihi wasallam) explained, “This (a woman’s testimony being equivalent to half the testimony of a man) is on account of the deficiency in her intelligence.” Rasulullah (sallallahu ‘alaihi wasallam) then asked, “Is it not such that when a woman experiences her menses, then she does not perform salaah and does not fast?” The women responded, “It certainly is!” Rasulullah (sallallahu ‘alaihi wasallam) explained, “This (not performing salaah and fasting in menses) is on account of her deficiency in deen.”
عن البراء بن عازب قال: قال رسول الله صلى الله عليه وسلم: ما من مسلمين يلتقيان فيتصافحان إلا غفر لهما قبل أن يفترقا (سنن الترمذي الرقم: 2727)
Hazrat Baraa bin ‘Aazib (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “When two Muslims meet each other (with salaam) and make musaafahah (shake hands) with each other, their (minor) sins are forgiven before they separate from one another.”
عن أبي سعيد الخدري عن النبي صلى الله عليه وسلم قال: إن الدنيا حلوة خضرة وإن الله مستخلفكم فيها فينظر كيف تعملون فاتقوا الدنيا واتقوا النساء فإن أول فتنة بني إسرائيل كانت في النساء (صحيح مسلم رقم : 2742)
Hazrat Abu Sa‘eed Khudri (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “Indeed, the world is sweet and lush (i.e. attractive and enticing), and Allah Ta‘ala has appointed you as vicegerents in the world, so that He may examine your conduct and behaviour in the world. Hence, beware of the fitnah of the dunya (i.e. the fitnah of wealth) and the fitnah of women, as the first fitnah of the Banu Israa’eel was the fitnah of women.”
عن أبي هريرة قال: قال رسول الله صلى الله عليه وسلم: لا تدخلون الجنة حتى تؤمنوا ولا تؤمنوا حتى تحابوا أولا أدلكم على شيء إذا فعلتموه تحاببتم أفشوا السلام بينكم (صحيح مسلم رقم 54)
Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “You will not enter Jannah until you bring Imaan, and you will not attain perfect Imaan until you have love for one another. Shall I not show you an action which is such that if you carry it out, you will develop love for one another? Make salaam a common practice among yourselves.”
وعن معاذ أنه سأل النبي صلى الله عليه وسلم عن أفضل الإيمان قال: أن تحب لله وتبغض لله وتعمل لسانك في ذكر الله قال: وماذا يا رسول الله قال: وأن تحب للناس ما تحب لنفسك وتكره لهم ما تكره لنفسك (مسند أحمد رقم 22130)
It has been reported from Hazrat Mu’aaz bin Jabal (radhiyallahu ‘anhu) that on one occasion, he asked Nabi (sallallahu ‘alaihi wasallam) regarding the most virtuous actions of Imaan. Rasulullah (sallallahu ‘alaihi wasallam) replied, “(The most virtuous actions are) that you love (people) for the sake of Allah Ta‘ala, you have hatred and enmity (for people) for the sake of Allah Ta‘ala, and you keep your tongue engaged in the remembrance of Allah Ta‘ala.” Hazrat Mu’aaz (radhiyallahu ‘anhu) then asked, “And besides this, is there any other action, O Rasul of Allah (sallallahu ‘alaihi wasallam)?” Rasulullah (sallallahu ‘alaihi wasallam) answered, “And that you love for people what you love for yourself, and you dislike for them what you dislike for yourself.”
عن أبي مسعود الأنصاري عن النبي صلى الله عليه وسلم قال: إذا أنفق المسلم نفقة على أهله وهو يحتسبها كانت له صدقة (صحيح البخاري رقم 5351)
Hazrat Abu Mas‘ood Ansaari (radhiyallahu ‘anhu) reports that Nabi (sallallahu ‘alaihi wasallam) said, “When a muslim spends on his family with the hope of receiving reward from Allah for it (the spending), it will be a means of him receiving the reward of sadaqah.”
More...
عن عبد الله قال: سمعت النبي صلى الله عليه وسلم يقول: إن أشد الناس عذابا عند الله يوم القيامة المصورون (صحيح البخاري رقم 5950)
Hazrat ‘Abdullah bin Mas’ood (radhiyallahu ‘anhu) reports, “I heard Nabi (sallallahu ‘alaihi wasallam) mention, ‘Indeed the people who will suffer the worst punishment from Allah on the Day of Qiyaamah will be all those who were involved in (the sin of) picture making.’”
عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: من خاف أدلج ومن أدلج بلغ المنزل ألا إن سلعة الله غالية ألا إن سلعة الله الجنة (سنن الترمذي رقم 2450)
Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “The one who fears (the attack of the enemy) will set out at the beginning of the night (and travel through the night), and the one who sets out at the beginning of the night (and travels through the night) will reach his destination safely (and gain protection from the enemy). Remember! The goods of Allah Ta‘ala are extremely valuable! Remember! The goods of Allah Ta‘ala are Jannah!”
عن جرير بن عبد الله قال: قال رسول الله صلى الله عليه وسلم: لا يرحم الله من لا يرحم الناس (صحيح البخاري رقم 7376)
Hazrat Jareer bin ‘Abdillah (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “Allah Ta‘ala does not shower His mercy on those who do not show mercy (and kindness) to people.”
عن ابن عباس عن النبي صلى الله عليه وسلم قال: خيركم خيركم لأهله وأنا خيركم لأهلي (سنن ابن ماجة رقم 1977)
Hazrat ‘Abdullah bin ‘Abbaas (radhiyallahu ‘anhuma) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “The best of you is the one who is best to his family, and I am the best to my family from all of you.”