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Hadeeth (126)
عن عبد الله بن عمرو قال: سمعت رسول الله صلى الله عليه وسلم يقول: خصلتان من كانتا فيه كتبه الله شاكرا صابرا ومن لم تكونا فيه لم يكتبه الله شاكرا ولا صابرا من نظر في دينه إلى من هو فوقه فاقتدى به ونظر في دنياه إلى من هو دونه فحمد الله على ما فضله به عليه كتبه الله شاكرا وصابرا ومن نظر في دينه إلى من هو دونه ونظر في دنياه إلى من هو فوقه فأسف على ما فاته منه لم يكتبه الله شاكرا ولا صابرا (سنن الترمذي الرقم: 2512)
Hazrat Abdullah bin Amr (radhiyallahu ‘anhuma) reports, “I heard Rasulullah (sallallahu ‘alaihi wasallam) mention the following:
Two qualities are such that if one possesses them, Allah Ta‘ala will record him as a shaakir (one who is grateful) and a saabir (one who is patienct), and the one who does not possess these two qualities, Allah Ta‘ala will not record him as a shaakir nor a saabir. The person who looks at those who are higher than him in his deen (i.e. deeni progress) and follows them, and he looks at those who are lower than him in his worldly matters (i.e. worldly progress) and praises Allah Ta‘ala for the favors He (Allah Ta‘ala) has blessed him with over those people, then Allah Ta‘ala will record him as a shaakir and a saabir. And the person who looks at those who are lower than him in his deen (deeni progress), and he looks at those who are higher than him in his dunya (worldly progress), and feels grieved over those things of the dunya that he does not possess, then Allah Ta‘ala will not record him as a shaakir nor a saabir.”
عن كعب بن عياض قال: سمعت النبي صلى الله عليه وسلم يقول: إن لكل أمة فتنة وفتنة أمتي المال (سنن الترمذي الرقم: 2336)
Hazrat Ka’b bin ‘Iyaadh (radhiyallahu ‘anhu) reports, “I heard Nabi (sallallahu ‘alaihi wasallam) mention, ‘For every ummah there is a great trial, and the great trial of my ummah is the trial of wealth.’”
عن جابر قال: قال رسول الله صلى الله عليه وسلم: بين العبد وبين الكفر ترك الصلاة (سنن الترمذي الرقم: 2620)
Hazrat Jaabir (radhiyallahu ‘anhuma) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “Neglecting salaah is (the dividing factor) between the servant and his getting involved in kufr (i.e. neglecting salaah is the bridge that will lead one to eventually falling into kufr).”
The Intense Love of Rasulullah (sallallahu ‘alaihi wasallam) for His Ummah
Written by user2عن أنس بن مالك أن نبي الله صلى الله عليه وسلم قال: لكل نبي دعوة دعاها لأمته وإني اختبأت دعوتي شفاعة لأمتي يوم القيامة (صحيح مسلم الرقم: 200)
Hazrat Anas (radhiyallahu ‘anhu) reports that Nabi (sallallahu ‘alaihi wasallam) said, “Every Nabi was blessed by Allah Ta‘ala with a special du‘aa which was guaranteed acceptance. Every Nabi made his du‘aa in this world for his ummah, and I wish to reserve my special du‘aa for the Day of Qiyaamah so that I may intercede to Allah Ta‘ala on behalf of my entire ummah.”
The Virtue of Giving Respite to the Poor Debtor or Waiving His Debt
Written by user2عن أبي هريرة قال: قال رسول الله صلى الله عليه وسلم:رمن أنظر معسرا أو وضع له أظله الله يوم القيامة تحت ظل عرشه يوم لا ظل إلا ظله (سنن الترمذي الرقم: 1306)
Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “Whoever gives respite to a poor person or waives his debt, Allah Ta‘ala will grant him shade on the Day of Qiyaamah in the shade of His Arsh, on the day when there will be no shade besides His shade.”
عن أنس بن مالك قال: قال رسول الله صلى الله عليه وسلم: إذا تزوج العبد فقد كمل نصف الدين فليتق الله في النصف الباقي (شعب الإيمان رقم: 5100)
Hazrat Anas (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “When a person performs nikaah, he has perfected half his Deen, so (in order to perfect the other half,) he should fear Allah Ta‘ala in the other half.”
عن أبي هريرة قال: قال رسول الله صلى الله عليه وسلم: من تطهر في بيته ثم مشى إلى بيت من بيوت الله ليقضي فريضة من فرائض الله كانت خطوتاه إحداهما تحط خطيئة والأخرى ترفع درجة (صحيح مسلم الرقم: 666)
Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said, “Whoever makes wudhu at home and thereafter walks towards a house from the houses of Allah Ta‘ala in order to complete the obligation of Allah Ta‘ala, then for one step he takes, a sin is forgiven, and for the next step he takes, he will be elevated one rank higher.”
The Most Beloved Action to Allah During the Days of Qurbaani
Written by user2عن عائشة أن رسول الله صلى الله عليه وسلم قال: ما عمل آدمي من عمل يوم النحر أحب إلى الله من إهراق الدم إنه ليأتي يوم القيامة بقرونها وأشعارها وأظلافها وأن الدم ليقع من الله بمكان قبل أن يقع من الأرض فطيبوا بها نفسا (سنن الترمذي الرقم: 1493)
Hazrat Aaishah (radhiyallahu ‘anha) reports that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said, “There is nothing dearer and more beloved to Allah Ta‘ala (from the monetary ibaadaat) during the days of qurbaani than the spilling of blood (i.e. the sacrificing of animals). The sacrificed animal shall come on the Day of Qiyaamah with its horns, hair and hooves. The sacrifice is accepted by Allah Ta‘ala even before the blood reaches the ground. Therefore, carry out the qurbaani with your heart pleased and happy to fulfil the command of Allah Ta‘ala.”
The Consequence of Neglecting Cleanliness during Istinjaa
Written by user2عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: أكثر عذاب القبر من البول (المستدرك للحاكم الرقم: 653)
Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said, “Most of the punishment (meted out to most people) in the grave will be on account of urine (i.e. being unmindful regarding urine splashes and impurities. Therefore, their wudhu, salaah and other ibaadaat will not gain acceptance due to them remaining impure).”
عن أنس بن مالك قال: سمعت رسول الله صلى الله عليه وسلم يقول: إن عمار بيوت الله هم أهل الله عز وجل (مجمع الزوائد الرقم: 2030)
Hazrat Anas bin Maalik (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “It is only those who frequent the masaajid who are the household (special servants) of Allah Ta‘ala.”
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عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: بدأ الإسلام غريبا وسيعود كما بدأ غريبا فطوبى للغرباء (صحيح مسلم الرقم: 232)
Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “Islam had commenced like a stranger in the world (outwardly seeming like the odd one out in society), and soon before Qiyaamah, Islam will again be seen as a stranger (among the people). Glad tidings to those who are regarded as strangers (on account of them remaining steadfast on Deen and opposing the ways of the kuffaar).”
عن أبي هريرة أن النبي صلى الله عليه وسلم قال: الرجل على دين خليله فلينظر أحدكم من يخالل (سنن أبي داود الرقم: 4833)
Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “A man follows the ways of his friend, therefore one should be careful as to who one befriends.”
20 – (19) عن أبي هريرة قال: قال رسول الله صلى الله عليه وسلم: قال الله تعالى: كذبني ابن آدم ولم يكن له ذلك وشتمني ولم يكن له ذلك فأما تكذيبه إياي فقوله: لن يعيدني كما بدأني وليس أول الخلق بأهون علي من إعادته وأما شتمه إياي فقوله: اتخذ الله ولدا وأنا الأحد الصمد الذي لم ألد ولم أولد ولم يكن لي كفوا أحد
21- (20) وفي رواية ابن عباس: وأما شتمه إياي فقوله: لي ولد وسبحاني أن أتخذ صاحبة أو ولدا (رواه البخاري)
It is reported from Hazrat Abu Hurairah (radhiyallahu ‘anhu) that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said that Allah Ta‘ala said, “The son of Nabi Aadam (‘alaihis salaam) (man) has denied Me, and it is not right for him to do so, and he has spoken ill of Me, and it is not right for him to do so. As for his denying Me, then it is his statement, ‘Allah will never resurrect me (in the Hereafter) as He created me initially,’ whereas creating something for a second time is not more difficult for Me than creating it the first time (i.e. both are equal for Allah Ta‘ala). As for his speaking ill of Me, then it is his statement, ‘Allah took a son,’ whereas I am the only one and I am As-Samad (i.e. the One who is completely independent of the creation while the creation is completely dependent upn Me), I neither begot nor was I begotten, and there is no one like me.”
In the narration of Hazrat Abdullah bin Abbaas (radhiyallahu ‘anhuma), the following wording appears, “As for his speaking ill of me, then it is his saying that I have a child, whereas I am exalted and pure from taking a wife or a child.”
عن أبي هريرة قال : قال رسول الله صلى الله عليه وسلم : من طلب الدنيا حلالا استعفافا عن المسألة وسعيا على أهله وتعطفا على جاره لقي الله ووجهه كالقمر ليلة البدر ومن طلب الدنيا حلالا مكاثرا مرائيا لقي الله وهو عليه غضبان (المصنف لابن أبي شيبة الرقم: 22625)
Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “Whoever seeks the dunya in order to earn a halaal livelihood, safeguard himself from begging, provide for his family and to show kindness to his neighbours (by assisting them with his wealth), he will meet Allah Ta‘ala (on the Day of Qiyaamah) with his face shining like the fourteenth full moon, and whoever seeks the dunya in a halaal manner, but (his intention is) to amass the wealth of the world and to show off to others, he will meet Allah Ta‘ala (on the Day of Qiyaamah) while Allah Ta‘ala will be angry with him.”