Subscribe now
Publications
Banking Details
Hadeeth (85)
عن أبي عبيدة بن عبد الله عن أبيه قال: قال رسول الله صلى الله عليه وسلم: التائب من الذنب كمن لا ذنب له (سنن ابن ماجة رقم 4250)
Hazrat Abu ‘Ubaidah (rahimahullah) reports from his father, Hazrat ‘Abdullah bin Mas’ood (radhiyallahu ‘anhu), that Rasulullah (sallallahu ‘alaihi wasallam) said, “The person who sincerely repents from a sin (and reforms his life) is like a person who has not committed the sin.”
عن إبراهيم بن مهدي السلمي عن أبيه عن جده وكانت له صحبة من رسول الله صلى الله عليه وسلم قال : سمعت رسول الله صلى الله عليه وسلم يقول : إن العبد إذا سبقت له من الله منزلة لم يبلغها بعمله ابتلاه الله في جسده أو في ماله أو في ولده قال أبو داود : زاد ابن نفيل : ثم صبره على ذلك ثم اتفقا حتى يبلغه المنزلة التي سبقت له من الله تعالى (سنن أبي داود رقم 3090)
Hazrat Ebrahim bin Mahdi As-Sulami (rahimahullah) narrates from his father, who narrates from his grandfather, who was a Sahaabi of Rasulullah (sallallahu ‘alaihi wasallam), that Rasulullah (sallallahu ‘alaihi wasallam) said, “When Allah Ta‘ala wishes to bless a servant with a high rank that has been decreed for him (in Jannah), but the servant is unable to reach this high rank through his deeds and efforts, then Allah Ta‘ala brings about tests in his life and body, wealth, or his children. Allah Ta‘ala then blesses him with the taufeeq of sabr and enables him to exercise patience over this test, until Allah Ta‘ala causes him to reach the rank which Allah Ta‘ala had decreed for him.”
The Seven Classes of People who will be in the Shade of Allah’s Throne on the Day of Qiyaamah
Written by user2عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: سبعة يظلهم الله تعالى في ظله يوم لا ظل إلا ظله إمام عدل وشاب نشأ في عبادة الله ورجل قلبه معلق في المساجد ورجلان تحابا في الله اجتمعا عليه وتفرقا عليه ورجل دعته امرأة ذات منصب وجمال فقال إني أخاف الله ورجل تصدق بصدقة فأخفاها حتى لا تعلم شماله ما تنفق يمينه ورجل ذكر الله خاليا ففاضت عيناه (صحيح البخاري رقم 1423)
Hazrat Abu Hurairah (radhiyallahu ‘anhu) report that Rasulullah (sallallahu ‘alaihi wasallam) said, “There are seven categories of people whom Allah Ta‘ala will enter into His special shade (i.e. the shade of His throne) on the day when there will be no shade besides His shade; the just leader, the youth who grew up in the worship and obedience of Allah Ta‘ala, the man whose heart would remain attached to the musjid, the two men who used to love each other, meet each other and separate from one another for the sake of (gaining) Allah’s love, the man whom a woman of high status and exceptional beauty invited to commit zina, yet he refrained and said, ‘I fear Allah’, the man who gave some sadaqah and concealed it, to the extent that his left hand did not know what his right hand had spent, and the man who remembered Allah Ta‘ala in seclusion and shed tears (out of the love and fear of Allah Ta‘ala).”
عن سهل بن معاذ عن أبيه أن رسول الله صلى الله عليه وسلم قال : من كظم غيظا وهو قادر على أن ينفذه دعاه الله عز وجل على رءوس الخلائق يوم القيامة حتى يخيره الله من الحور العين ما شاء (سنن أبي داود رقم 4777)
Hazrat Mu‘aaz bin Anas (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “Whoever suppresses his anger, despite being able to vent and express it, Allah Ta‘ala will call him before the entire creation on the Day of Qiyaamah and honor him to the point where He will allow him to choose whichever maiden of Jannah he desires.”
Three People who will be Deprived of Allah’s Mercy on the Day of Qiyaamah
Written by user2عن عبد الله بن عمر رضي الله عنهما عن النبي صلى الله عليه وسلم أنه قال : ثلاثة لا ينظر الله إليهم يوم القيامة عاق والديه ومدمن الخمر ومنان بما أعطى (المستدرك للحاكم رقم 7235)
Hazrat ‘Abdullah bin ‘Umar (radhiyallahu ‘anhuma) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “There are three people whom Allah Ta‘ala will not look at (with the sight of mercy) on the Day of Qiyaamah; the one who would disobey his parents, the one who would remain addicted to wine (or intoxicants), and the one who gives charity to the poor and thereafter reminds them of his favor upon them.”
عن أبي سعيد عن النبي صلى الله عليه وسلم قال : التاجر الصدوق الأمين مع النبيين والصديقين والشهداء (سنن الترمذي رقم 1209)
Hazrat Abu Sa’eed (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “The trader who is completely honest and trustworthy will be (resurrected) with the Ambiyaa (‘alaihimus salaam), the siddeeqeen and the martyrs (on the Day of Qiyaamah).”
Exercising Moderation and Abstaining from Haraam in Earning a Livelihood
Written by user2عن ابن مسعود أن رسول الله صلى الله عليه وسلم قال : ليس من عمل يقرب إلى الجنة إلا قد أمرتكم به ولا عمل يقرب إلى النار إلا قد نهيتكم عنه لا يستبطئن أحد منكم رزقه إن جبريل عليه السلام ألقى في روعي أن أحدا منكم لن يخرج من الدنيا حتى يستكمل رزقه فاتقوا الله أيها الناس وأجملوا في الطلب فإن استبطأ أحد منكم رزقه فلا يطلبه بمعصية الله فإن الله لا ينال فضله بمعصية (المستدرك للحاكم رقم 2136)
Hazrat Abdullah bin Mas’ood (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “There is no action that will draw you close to Jannah except that I have commanded you to carry it out, and there is no action that will draw you close to Jahannum except that I have prohibited you from perpetrating it. None of you should ever regard his sustenance to be delayed (as everything is destined to arrive at its time). Indeed Hazrat Jibreel (‘alaihis salaam) revealed wahi in my heart (from the side of Allah Ta‘ala) that none of you will leave the world until he receives his sustenance in full. Hence, fear Allah Ta‘ala, o people, and make your effort brief in seeking your livelihood (as everything that you will receive is predestined). If any of you regards his sustenance to be delayed then he should not seek it through an avenue whereby he will disobey Allah Ta‘ala, for indeed the grace (barakah in wealth) of Allah Ta‘ala cannot be acquired through engaging in sins.”
عن علي يعني ابن أبي طالب قال : سمعت رسول الله صلى الله عليه وسلم يقول : المستشار مؤتمن فإذا استشير فليشر بما هو صانع لنفسه (مجمع الزوائد #13159)
Hazrat ‘Ali bin Abi Taalib (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “The person whose mashwarah (advice) is sought is entrusted (with the trust of advising correctly). Hence, when his advice is sought by anyone, he should advise that person with that which he regards best for himself (i.e. he should advise the person according to what he regards best for the person, just as he would choose the best for himself).”
عن الأسود بن يزيد سألت عائشة رضي الله عنها ما كان النبي صلى الله عليه وسلم يصنع في البيت قالت : كان يكون في مهنة أهله فإذا سمع الأذان خرج (صحيح البخاري #5363)
Hazrat Aswad bin Yazeed (rahimahullah) mentions, “I asked Hazrat ‘Aa’ishah (radhiyallahu ‘anha), ‘What would Rasulullah (sallallahu ‘alaihi wasallam) do when he was in the home?’ Hazrat ‘Aa’ishah (radhiyallahu ‘anha) replied, ‘He used to be engaged in the service of his blessed household (assisting them with household chores). However, when he would hear the azaan, he would immediately leave (for the musjid).’”
The Virtue of those Engaged in Seeking and Propagating the Knowledge of Deen
Written by user2عن كثير بن قيس قال : كنت جالسا مع أبي الدرداء في مسجد دمشق فجاءه رجل فقال : يا أبا الدرداء إني جئتك من مدينة الرسول صلى الله عليه وسلم لحديث بلغني أنك تحدثه عن رسول الله صلى الله عليه وسلم ما جئت لحاجة قال: فإني سمعت رسول الله صلى الله عليه وسلم يقول : من سلك طريقا يطلب فيه علما سلك الله به طريقا من طرق الجنة وإن الملائكة لتضع أجنحتها رضا لطالب العلم وإن العالم ليستغفر له من في السموات ومن في الأرض والحيتان في جوف الماء وإن فضل العالم على العابد كفضل القمر ليلة البدر على سائر الكواكب وإن العلماء ورثة الأنبياء وإن الأنبياء لم يورثوا دينارا ولا درهما ورثوا العلم فمن أخذه أخذ بحظ وافر (سنن أبي داود #3641)
Hazrat Katheer bin Qais (rahimahullah) reports the following: I was once seated with Hazrat Abu Dardaa (radhiyallahu ‘anhu) in the musjid of Damascus when a man came to him and said, “O Abu Dardaa (radhiyallahu ‘anhu)! I have come to you from the city of Rasulullah (sallallahu ‘alaihi wasallam) (i.e. Madinah Munawwarah) to acquire a Hadith which I was told that you narrate from Rasulullah (sallallahu ‘alaihi wasallam). I did not come here for any other need or purpose besides acquiring this Hadith from you.”