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Durood (56)

عن ابن مسعود رضي الله عنه عن النبي صلى الله عليه وسلم قال: إن لله ملائكة سياحين يبلغوني عن أمتي السلام رواه أحمد والنسائي والدارمي وأبو نعيم والبيهقي والخلعي وابن حبان والحاكم في صحيحهما وقال: صحيح الإسناد (القول البديع ص323)

Hazrat ‘Abdullah bin Mas‘ood (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “Indeed Allah Ta‘ala has a group of angels that roam (throughout the earth so that they may search for the gatherings of durood) and convey the durood of my ummah to me.”

Thursday, 11 April 2019 19:21

The Importance of Reciting Durood in a Gathering

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عن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم قال: لا يجلس قوم مجلسا لا يصلون فيه على رسول الله صلى الله عليه وسلم إلا كان عليهم حسرة وإن دخلوا الجنة لما يرون من الثواب (القول البديع ص317)

Hazrat Abu Sa‘eed Khudri (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “People do not sit in any gathering in which they do not recite durood upon Rasulullah (sallallahu ‘alaihi wasallam) except that it will be a means of regret for them (on the Day of Qiyaamah), even though they may enter Jannah, on account of them seeing the reward (which they failed to acquire by neglecting to recite durood).”

يَا رَبِّ صَلِّ وَسَلِّمْ دَائِمًا اَبَدًا عَلَى حَبِيْبِكَ خَيْرِ الْخَلْقِ كُلِّهِمِ

Thursday, 04 April 2019 04:28

The True Miser

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عن حسين بن علي بن أبي طالب قال: قال رسول الله صلى الله عليه وسلم: البخيل الذي من ذكرت عنده فلم يصل علي (سنن الترمذي رقم3546)

Hazrat Husain (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “The real miser is the one in whose presence my name is mentioned, yet he does not recite durood upon me.”

يَا رَبِّ صَلِّ وَسَلِّمْ دَائِمًا اَبَدًا عَلَى حَبِيْبِكَ خَيْرِ الْخَلْقِ كُلِّهِمِ

عن قتادة مرسلا قال: قال رسول الله صلى الله عليه وسلم: من الجفاء أن أذكر عند رجل فلا يصلي علي صلى الله علي وسلم أخرجه النميري هكذا من وجهين من طريق عبد الرزاق وهو في جامعه ورواته ثقات (القول البديع ص311)

Hazrat Qataadah (rahimahullah) reports that Rasulullah (sallallahu ‘alaihi wasallam) said “It is a sign of a person being ill-mannered (and ungrateful) that my name is mentioned in his presence, yet he neglects reciting durood upon me.”

Friday, 22 February 2019 14:21

Three Unfortunate People

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عن كعب بن عجرة قال: قال رسول الله صلى الله عليه وسلم: احضروا المنبر فحضرنا فلما ارتقى درجة قال: آمين فلما ارتقى الدرجة الثانية قال: آمين فلما ارتقى الدرجة الثالثة قال: آمين فلما نزل قلنا: يا رسول الله لقد سمعنا منك اليوم شيئا ما كنا نسمعه قال: إن جبريل عليه الصلاة والسلام عرض لي فقال: بعدا لمن أدرك رمضان فلم يغفر له قلت: آمين فلما رقيت الثانية قال: بعدا لمن ذكرت عنده فلم يصل عليك قلت: آمين فلما رقيت الثالثة قال: بعدا لمن أدرك أبواه الكبر عنده أو أحدهما فلم يدخلاه الجنة قلت: آمين (المستدرك للحاكم رقم 7256)

Hazrat Ka’b bin ‘Ujrah (radhiyallahu ‘anhu) reports the following: On one occasion, Rasulullah (sallallahu ‘alaihi wasallam) called out to the Sahaabah (radhiyallahu ‘anhum), “Come to the mimbar.” When we assembled around the mimbar, Rasulullah (sallallahu ‘alaihi wasallam) ascended the first step and said, “Ameen.” He then ascended the second step and said, “Ameen.” Then, Rasulullah (sallallahu ‘alaihi wasallam) ascended the third step and said, “Ameen.” After delivering the khutbah, when Rasulullah descended from the mimbar, we asked, “O Rasul of Allah (sallallahu ‘alaihi wasallam)! We heard you say something today that we did not hear you say before (i.e. saying ameen thrice while ascending the mimbar).” Rasulullah (sallallahu ‘alaihi wasallam) replied, “(When I ascended the first step,) Hazrat Jibreel (‘alaihis salaam) appeared before me and said, ‘Woe to him who witnessed the blessed month of Ramadhaan, yet he let it pass without gaining forgiveness (i.e. he did not fulfill the rights of this month).’ I said ameen to this du‘aa. When I ascended the second step, he said, ‘Woe to him before whom your name is mentioned, yet he does not send durood upon you.’ I said ameen to this du‘aa. When I ascended the third step, he said, “Woe to him in whose presence both of his parents or one of them attain old age, yet (due to not serving them) they do not become the means for him to enter Jannah. I said ameen to this du‘aa.”

Thursday, 14 February 2019 04:09

Reciting a Fixed Amount of Durood Daily

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Muhammed bin Sa‘eed bin Mutarrif (rahimahullah) was a righteous and pious person. He narrated the following incident:

I had made it my ma’mool (fixed daily ‘ibaadah) to recite a certain amount of durood upon Rasulullah (sallallahu ‘alaihi wasallam) every night on retiring to bed. One night, when I was in my room, I completed reciting the durood and fell asleep. As I fell asleep, I had a dream in which I saw that Rasulullah (sallallahu ‘alaihi wasallam) entered my room through the door. As he entered, the entire room was illuminated with his mubaarak noor. Rasulullah (sallallahu ‘alaihi wasallam) then turned towards me and said, “Present to me this mouth with which you recite abundant durood upon me so that I can kiss it.” I felt shy to present my mouth to Rasulullah (sallallahu ‘alaihi wasallam), so I presented my cheek to him. Rasulullah (sallallahu ‘alaihi wasallam) then placed his mubaarak mouth on my cheek and kissed it.

روى أبو القاسم التيمي في ترغيبه قال: أنبأنا أبو المحاسن الروياني قال: أنبأنا أبو محمد الخبازي سمعت أبا أحمد عبد الله بن بكر بن محمد العالم الزاهد بالشام في جبل لبنان يقول: أبرك العلوم وأفضلها وأكثرها نفعا في الدين والدنيا بعد كتاب الله عز وجل أحاديث رسول الله صلى الله عيه وسلم لما فيها من كثرة الصلاة عليه وأنها كالرياض والبساتين تجد فيها كل خير وبر وفضل وذكر (القول البديع ص287-288)

Abu Ahmed, ‘Abdullah bin Bakr bin Muhammed (rahimahullah), once mentioned, “The knowledge which has the most blessing, which is the greatest knowledge, and is most beneficial in this world and the next, after the knowledge of the kitaab of Allah Ta‘ala, is the knowledge of the Mubaarak Ahaadith of Rasulullah (sallallahu ‘alaihi wasallam). One will acquire the most blessings through the Mubaarak Ahaadith on account of the abundant durood that he will recite on Rasulullah (sallallahu ‘alaihi wasallam) when reading the Mubaarak Ahaadith. The Mubaarak Ahaadith of Rasulullah (sallallahu ‘alaihi wasallam) are like orchards and gardens in which you will find every form of goodness, righteousness, virtue and zikr.”

يَا رَبِّ صَلِّ وَسَلِّمْ دَائِمًا اَبَدًا عَلَى حَبِيْبِكَ خَيْرِ الْخَلْقِ كُلِّهِمِ

عن عبد الله بن مسعود رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: أولى الناس بي يوم القيامة أكثرهم علي صلاة (سنن الترمذي رقم 484)

Hazrat ‘Abdullah bin Mas‘ood (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “The person who will be closest to me (and most deserving of my intercession) on the Day of Qiyaamah will be the one who used to recite the most durood upon me in the world.”

يَا رَبِّ صَلِّ وَسَلِّمْ دَائِمًا اَبَدًا عَلَى حَبِيْبِكَ خَيْرِ الْخَلْقِ كُلِّهِمِ

Abu Hafs, ‘Umar bin Hasan Samarqandi (rahimahullah), narrates the following incident in his kitaab, Rownaq-ul-Majaalis:

There was once a wealthy businessman who resided in the city of Balkh and had two sons. After his demise, his two sons divided his estate between them equally.

Included in the estate were three strands of the blessed hair of Rasulullah (sallallahu ‘alaihi wasallam). In winding up the estate, each son took one strand, leaving the third strand belonging to both of them. Hence, the elder brother suggested, “Let us cut the third strand into half so that we can each take our share from the strand.” However, the younger brother did not agree to this saying, “No! By Allah, the respect and honor that we are supposed to show to Rasulullah (sallallahu ‘alaihi wasallam) is such that it is inappropriate for us to cut the strand of his blessed hair.”

Thursday, 17 January 2019 14:35

Reciting Durood when in a Gathering

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عن ابن عمر رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم: زينوا مجالسكم بالصلاة علي فإن صلاتكم علي نور لكم يوم القيامة (القول البديع ص278)

Hazrat ‘Abdullah bin ‘Umar (radhiyallahu ‘anhuma) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “Beautify your gatherings by reciting durood upon me, for your durood upon me will be a noor for you on the Day of Qiyaamah.”

يَا رَبِّ صَلِّ وَسَلِّمْ دَائِمًا اَبَدًا عَلَى حَبِيْبِكَ خَيْرِ الْخَلْقِ كُلِّهِمِ

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