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Wednesday, 11 July 2018 07:14

Forgiving those who Oppressed him

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Ja’far bin Sulaimaan, the ruler of Madinah Munawwarah, had mercilessly beaten Imaam Maalik (rahimahullah) on account of Imaam Maalik (rahimahullah) passing the fatwa that the divorce of a compelled man is invalid (as is the mazhab of Imaam Maalik (rahimahullah).

Later on, when the ruler, Mansoor, performed Haj (and came to Madinah Munawwarah), he offered to seek revenge for Imaam Maalik (rahimahullah) from Ja’far bin Sulaimaan. However, Imaam Maalik (rahimahullah) refused and said, “May Allah forbid! By Allah! Before the whip could lift from my body, I had already forgiven him, on account of him being related to Rasulullah (sallallahu ‘alaihi wasallam).”

Thursday, 05 July 2018 06:49

The Outlook of Imaam Abu Hanifah (rahimahullah)

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Bakr bin Ja’far (rahimahullah) narrates the following:

Sometimes, a person would enter into the presence of Imaam Abu Hanifah (rahimahullah) and would begin to speak about other people saying, “Such-and-such transpired to so-and-so.” When the man would wish to speak further about other people, Imaam Abu Hanifah (rahimahullah) would prevent him from doing so saying, “Leave the topic which you are in (i.e. leave discussing other people’s lives). What do you say about this deeni mas’alah?” In this manner, Imaam Abu Hanifah (rahimahullah) would prevent him from speaking further about people (and would divert his attention to another topic).

Saturday, 30 June 2018 15:49

The Generosity of Imaam Ahmed (rahimahullah)

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Abu Sa‘eed Al-Mu’addib once mentioned the following to ‘Abdullah (rahimahullah), the son of Imaam Ahmed (rahimahullah):

I would come to your father and he would give me three dirhams. Sometimes he would give me a little more than that and sometimes he would give me a little less than that. He would sit with me and speak to me. On some occasions, he would give me something and would thereafter mention, “I have given you half of what we have with us.”

Monday, 23 April 2018 14:15

The Intelligence of Imaam Shaafi‘ee (rahimahullah)

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Imaam Muzani (rahimahullah) reports:

On one occasion, we were present by Imaam Shaafi‘ee (rahimahullah) when an old man wearing woolen clothing appeared. The old man then asked Imaam Shaafi‘ee, “May I ask a question?” Imaam Shaafi‘ee (rahimahullah) gave him permission. He then asked, “What are the Shar’ee proofs in the Deen of Allah Ta‘ala?” Imaam Shaafi’ee (rahimahullah) replied, “The Kitaab of Allah Ta‘ala.” He then asked, “And what else?” Imaam Shaafi’ee (rahimahullah) replied, “The Sunnah of Rasulullah (sallallahu ‘alaihi wasallam). He then asked, “And what else?” Imaam Shaafi‘ee (rahimahullah) replied, “The consensus of the Ummah.” He then asked, “What is your proof for this?” Imaam Shaafi‘ee (rahimahullah) thought for a while. The old man then said, “I give you respite for three days, either you bring me proof from the Qur’aan, or seek forgiveness and repent to Allah Ta‘ala.”

Monday, 16 April 2018 12:32

Holding onto the Sunnah

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When mention would be made, in the presence of Imaam Maalik (rahimahullah), of people who were responsible for fabricating and innovating things in Deen, Imaam Maalik (rahimahullah) would say the following, emphasizing the importance of holding onto the sunnah:

Hazrat ‘Umar bin ‘Abdul ‘Azeez (rahimahullah) said, “Rasulullah (sallallahu ‘alaihi wasallam) and the righteous Khulafaa (Khulafaa-e-Raashideen and the Sahaabah (radhiyallahu ‘anhum)) after him showed us the mubaarak sunnah and the way of Deen. In order to follow the Qur’aan Majeed, it will be necessary for one to hold firmly to the mubaarak sunnah of Rasulullah (sallallahu ‘alaihi wasallam). Practicing on the mubaarak sunnah is the only way to show complete obedience to Allah Ta‘ala and strengthen one’s Deen. After the mubaarak sunnah has been shown to us by Rasulullah (sallallahu ‘alaihi wasallam), the righteous Khulafaa and the Sahaabah (radhiyallahu ‘anhum), it is not permissible for any person to change the mubaarak sunnah practices or to think of introducing anything new in Deen that opposes these sunnah practices. The one who follows the mubaarak sunnah will be rightly guided, and the one who seeks the divine assistance of Allah Ta‘ala through following the mubaarak sunnah will receive the divine assistance of Allah Ta‘ala. The one who abandons the way of the mubaarak sunnah will be treading a path which is not the path of the believers. Allah Ta‘ala will leave him in the path he has chosen and enter him into Jahannum, and how evil an abode it is!”

When Imaam Maalik (rahimahullah) would quote this statement of Hazrat ‘Umar bin ‘Abdul ‘Azeez (rahimahullah), he would become extremely happy.

(Ad-Deebaaj-ul-Muzahhab 1/115-116)

Monday, 09 April 2018 12:14

Respect for the Pious Predecessors

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Qadhi Abu ‘Abdillah As-Saymaree (rahimahullah) narrates the following from Imaam Abu Yusuf (rahimahullah):

Imaam Abu Hanifah (rahimahullah) was once asked regarding the two renowned students of Hazrat ‘Abdullah bin Mas’ood (radhiyallahu ‘anhu), “Who is greater, Hazrat ‘Alqamah (rahimahullah) or Hazrat Aswad (rahimahullah)?” Imaam Abu Hanifah (rahimahullah) replied, “By Allah! I am only worthy of taking their names by making du‘aa and istighfaar for them (that Allah Ta‘ala raise them in the Hereafter and overlook their shortcomings) out of respect for them, so how can I judge who is greater between them?”

(‘Uqood-ul-Jummaan pg. 227)

Sunday, 01 April 2018 06:07

A Few Qualities of Imaam Ahmed (rahimahullah)

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Marroozi (rahimahullah) mentions:

I did not see poor people honored in any majlis (gathering) more than they were honored in the majlis of Imaam Ahmed (rahimahullah). Imaam Ahmed (rahimahullah) was more inclined towards the poor than the rich and wealthy. He was blessed with the quality of tolerance and forbearance, and would not act on impulse or haste. He was extremely humble at all times, and was an embodiment of dignity and respect. When he would sit in his majlis after ‘Asr to attend to people’s problems and answer their deeni queries, then he would not speak until a question was posed to him. When he would proceed to the musjid, he would not walk ahead of people (showing himself to be distinguished and different from the people).

(Siyar A’laam min Nubalaa vol. 9 pg. 460)

Monday, 26 March 2018 12:50

Imaam Shaafi‘ee (rahimahullah) in his Final Moments

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Imaam Muzani (rahimahullah) mentions:

I went to visit Imaam Shaafi‘ee (rahimahullah) during his final illness. I said to him, “O Abu ‘Abdillah! How are you feeling this morning?” Imaam Shaafi‘ee (rahimahullah) raised his head and replied, “I have commenced the morning departing from the dunya, separating from my brothers and friends, going to receive the recompense of my actions, and proceeding to meet Allah Ta‘ala. I do not know whether my soul is going to Jannah so that I should congratulate it, or whether it is going to Jahannum so that I should console it.” Saying this, Imaam Shaafi‘ee (rahimahullah) began to cry.

(Siyar A’laam min Nubalaa 8/411)

Imaam Maalik (rahimahullah) would say, “Arguing and quarrelling in the knowledge of Deen causes the noor of knowledge to be lost from the hearts of the servants.”

Imaam Maalik (rahimahullah) was once asked, “If a person has been blessed with the knowledge of the Sunnah, should he argue in defense of the Sunnah when he sees people opposing it?” Imaam Maalik (rahimahullah) replied, “No! However, he should inform people of the Sunnah. If they accept what he says, then well and good, and if not, then he should remain silent (and refrain from arguing with them).”

(Ad-Deebaaj-ul-Muzahhab 1/115)

Tuesday, 06 March 2018 05:08

The Piety of Imaam Abu Hanifah (rahimahullah)

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Hazrat Abu Ja’far Balkhi (rahimahullah) mentioned the following:

I heard that if Imaam Abu Hanifah (rahimahullah) encountered difficulty in understanding any mas’alah and found the mas’alah to be complex and confusing, then he would address his students and say, “This difficulty can only be on account of a sin that I must have committed.” Imaam Abu Hanifah (rahimahullah) would thus engage in istighfaar (repenting to Allah Ta‘ala). Sometimes, Imaam Abu Hanifah (rahimahullah) would stand, make wudhu, perform two rakaats of salaah and thereafter repent to Allah Ta‘ala.

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