Subscribe now

Publications


publications

 

Banking Details


Banking Details

 

Monday, 25 February 2019 04:21

Sunnats of Keeping Hair – Part One

Written by

1. One should keep the hair of the entire head the same length. It is impermissible to trim the hair in two different lengths.

عن ابن عمر قال: نهى رسول الله صلى الله عليه وسلم عن القزع والقزع أن يحلق رأس الصبى فيترك بعض شعره (سنن أبي داود رقم 4195)

Hazrat ibnu ‘Umar (radhiyallahu ‘anhuma) reports that Rasulullah (sallallahu ‘alaihi wasallam) prohibited qaza’. Qaza’ refers to where a part of the head of a child is shaved and a part is left unshaved.

عن ابن عمر أن النبى صلى الله عليه وسلم رأى صبيا قد حلق بعض شعره وترك بعضه فنهاهم عن ذلك وقال: احلقوه كله أو اتركوه كله (سنن أبي داود رقم 4197)

Hazrat ibnu ‘Umar (radhiyallahu ‘anhuma) reports that on one occasion, Rasulullah (sallallahu ‘alaihi wasallam) saw a child who a part of his head was shaved and a part was left unshaved. Rasulullah (sallallahu ‘alaihi wasallam) prohibited them (the family) from doing this and said, “Either shave all of it (the hair) or leave all of it (as normal while all are even length).”

Monday, 11 February 2019 04:16

Sunnats of Sitting in a Deeni Discourse – Part Eleven

Written by

18. It is waajib (compulsory) for one to remain silent while the khutbah is being delivered e.g. Jumu‘ah, nikaah, eid, etc. If one speaks during the khutbah, one will be sinful.[1]

عن ابن عباس قال: قال رسول الله صلى الله عليه وسلم: من تكلم يوم الجمعة والإمام يخطب فهو كمثل الحمار يحمل أسفارا والذي يقول له: أنصت ليس له جمعة رواه أحمد والبزار والطبراني في الكبير وفيه مجالد بن سعيد وقد ضعفه الناس ووثقه النسائي في رواية (مجمع الزوائد رقم 3123)

Hazrat ibnu ‘Abbaas (radhiyallahu ‘anhuma) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “The example of the one who speaks on the day of Jum‘uah while the Imaam delivers the khutbah is like that of a donkey which carries a load of books on its back (i.e. just as a donkey carrying a load of Deeni books on its back does not benefit from the Deeni books, similarly the one who speaks while the khutbah is in progress will not receive any benefit). And the one who asks another to remain silent (while the khutbah is being delivered), there is no Jumu‘ah for him (i.e. even though he is advising another to remain silent during the khutbah, he himself has committed a sin due to speaking while the khutbah is in progress).”

Monday, 04 February 2019 04:42

Sunnats of Sitting in a Deeni Discourse – Part Nine

Written by

16. Upon the completion of the gathering, one should recite:

سُبْحَانَكَ اللّٰهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَّا إِلٰهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوْبُ إِلَيْكَ

Glory be to You, O Allah, with all Praise; I bear witness that there is none worthy of worship except You, I seek Your forgiveness and turn to You in repentance.

Monday, 28 January 2019 05:23

Sunnats of Sitting in a Deeni Discourse – Part Ten

Written by

17. If one wishes to hear a Deeni discourse over a CD, radio, receiver etc. then it is important for one to first find out the reliability of the person who had delivered the discourse as well as the subject matter that had been discussed. Not exercising caution in this regard leads to confusion being created in one’s Deen.

قال محمد بن سيرين رحمه الله: إن هذا العلم دين فانظروا عمن تأخذون دينكم (صحيح مسلم باب بيان أن الإسناد من الدين الخ، شمائل الترمذي)

Hazrat Muhammed bin Seereen (rahimahullah) had stated, “Indeed this knowledge is your Deen, so be careful from whom you acquire your Deen.”

Monday, 21 January 2019 04:18

Sunnats of Sitting in a Deeni Discourse – Part Eight

Written by

15. When the blessed name of Hazrat Nabi (sallallahu ‘alaihi wasallam) is mentioned in the Deeni discourse or in any gathering, then it is waajib (compulsory) for one to recite durood upon Nabi (sallallahu ‘alaihi wasallam). Thereafter, whenever the blessed name of Nabi (sallallahu ‘alaihi wasallam) is taken, it is mustahab (preferable) to recite durood. [1]


[1]ولو سمع اسم النبي عليه السلام فإنه يصلي عليه فإن سمع مرارا في مجلس واحد اختلفوا فيه قال بعضهم لا يجب عليه أن يصلي إلا مرة كذا في فتاوى قاضي خان وبه يفتى كذا في القنية وقال الطحاوي يجب عليه الصلاة عند كل سماع والمختار قول الطحاوي كذا في الولوالجية (الهندية 5/315)

Tuesday, 15 January 2019 04:17

Sunnats of Sitting in a Deeni Discourse – Part Seven

Written by

13. If one has to leave the gathering during the talk, then one should do so in a manner that will not disturb others.

14. One should make an effort of imparting what one has learnt to his family as well as others.

Saturday, 22 December 2018 04:35

Sunnats of Sitting in a Deeni Discourse – Part Six

Written by

11. It is not permissible for one to remain in a gathering where a Deeni discourse is being held and any law of Shariah is violated e.g. the gathering wherein photography, videoing, intermingling of sexes etc are found.

12. If one is unclear about any aspect discussed during the Deeni discourse, then one should enquire from the speaker regarding it after the talk in a polite and respectable manner.

Sunday, 16 December 2018 05:32

Sunnats of Sitting in a Deeni Discourse – Part Five

Written by

9. If the first row is full then only should one move to the second row. The reason being that, unnecessarily one should not allow the back of another person to face towards him.

10. Without a valid reason, one should not lean against the wall while the lecture is being delivered. This is not in keeping to respect.

Sunday, 09 December 2018 05:25

Sunnats of Sitting in a Deeni Discourse – Part Four

Written by

7. Whilst the Deeni discourse is being delivered, one’s full attention should be focused towards the speaker. One should not be engaged in any other ibaadat e.g. making zikr, reciting the Qur’aan, etc.

8. One should endeavor to sit close to the speaker. Sitting close to the speaker will assist one in focusing better towards the speaker.

Tuesday, 27 November 2018 04:14

Sunnats of Sitting in a Deeni Discourse – Part Three

Written by

5. One should listen attentively to the speaker.

6. Whilst the Deeni discourse is in progress, one should not be engaged in any other activity other than paying attention to the speaker e.g. looking around, playing with the cell-phone, speaking to someone, fidgeting with something etc.

Page 1 of 10