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The Islamic Outlook (15)

Wednesday, 30 October 2019 05:13

The Practice of Eighty Durood after Asr on Friday

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Q: Is the eighty durood that is recited after Asr on Friday a practice which is established in Deen? Does it have a source in the Hadith of Rasulullah (sallallahu ‘alaihi wasallam)?

A: The practice of reciting eighty durood after Asr on Friday is established in Deen. This practice is established from the following Hadith of Hazrat Abu Hurairah (radhiyallahu ‘anhu):

وعن أبي هريرة رضي الله عنه قال قال رسول الله صلى الله عليه وسلم من صلى صلاة العصر من يوم الجمعة فقال قبل أن يقوم من مكانه اللهم صل على محمد النبي الأمي وعلى آله وسلم تسليماً ثمانين مرة غفرت له ذنوب ثمانين عاماً وكتبت له عبادة ثمانين سنة (القول البديع عن ابن بشكوال صـ 399)

Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “The one who performs Asr Salaah on Friday and thereafter recites eighty times before standing up from his place اللهم صل على محمد النبي الأمي وعلى آله وسلم تسليماً, eighty years of sins are forgiven for him and eighty years of (nafl) ibaadat are written for him”.

Q: My question pertains to interest which I know is forbidden in Islam and is seen as a great sin. However, in the modern world, through mortgages, insurances, etc., it seems virtually impossible to avoid riba/interest. I have looked into Islamic banking in the UK but I see it to be an awful alternative as it still essentially charges riba but with some clever play on words. So, my question is. “How do you live in the modern world without participating in interest as I am struggling to see alternatives?”

Tuesday, 27 November 2018 04:45

Dua after Janaazah Salaah

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Q: Mufti saheb, can you please explain to me the shar’ee ruling regarding making du‘aa after the janaazah salaah? In certain places, after the janaazah salaah is performed, I see people raise their hands and engage in collective du‘aa for the deceased. Is this practice established in the Hadith? Some people try to prove the practice of collective du‘aa after the janaazah salaah through the following Hadith. Rasulullah (sallallahu ‘alaihi wasallam) said,

إذا صليتم على الميت فأخلصوا له الدعاء (سنن أبي داود رقم 3199)

“When you perform janaazah salaah upon any deceased, then sincerely make dua for him.”

Does this Hadith refer to making du‘aa for the deceased after janaazah salaah or does it refer to making du‘aa for the deceased in the janaazah salaah?

A: Janaazah salaah, in reality, is a du‘aa for the deceased. Thus, there is no need for an additional du‘aa after the janaazah salaah. The practice of making an additional du‘aa after the janaazah salaah is not established from any Hadith of Rasulullah (sallallahu ‘alaihi wasallam), nor is it proven from the Sahaabah (radhiyallahu ‘anhum). Hence, when this practice is not established from Rasulullah (sallallahu ‘alaihi wasallam) and the Sahaabah (radhiyallahu anhum), this practice will be deemed as an innovation in Deen and must be omitted.

Sunday, 16 September 2018 04:42

Muharram and Aashura

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It is the divine system of Allah Ta‘ala that He has afforded special virtue and significance to certain things over others. From mankind, it is the Ambiyaa (‘alaihimus salaam) who have been blessed with the highest status and most distinguished position over others. From the different places in the world, it is the Haramain Shareefain (Makkah Mukarramah and Madinah Munawwarah) and Musjidul Aqsa that have been accorded a special rank over the rest of the world. From the twelve months of the Islamic calendar, special sanctity and sacredness has been given to four specific months i.e. Zul-Qa’dah, Zul-Hijjah, Muharram and Rajab. Likewise, amongst the days of the Islamic year, the day of Aashura has been blessed with exclusive virtues and immense blessings.

While the month of Zul-Hijjah has been divinely selected for the fulfilment of the rituals of Haj and sacrifice, it is the month of Muharram that enjoys the honour of being the month of Allah Ta‘ala and the month which contains the fast of the Mubaarak day of Aashura. The immense virtues and abundant blessings of this day can be gauged by the desire and eagerness that Rasulullah (sallallahu ‘alaihi wasallam) expressed in awaiting its arrival.

Sunday, 19 August 2018 04:34

Girls Madrasahs & Mastooraat Jamaat

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Q: What is the status of women going out in mastooraat jamaat and girls attending girls’ madrasahs?

A: Before addressing the issue in question, it is vital that we understand certain important aspects relating to the topic in order for the issue to be understood in the correct perspective.

Apart from the general laws of Shari‘ah which relate to both men and women, there are certain laws and injunctions that are exclusive to men, as well as certain laws and injunctions that are exclusive to women. In prescribing these laws and injunctions, Shari‘ah has taken into consideration the temperament and nature of both males and females respectively.

Thursday, 19 October 2017 04:21

Seerah Jalsahs

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The View of our Elders regarding Seerah Jalsahs on the 12th Rabee‘ul Awwal

1. The View of Hazrat Moulana Husain Ahmad Madani (rahimahullah), one of the greatest Mujaahids of the 14th century of Islam

Sheikhul Hadith Hazrat Moulana Muhammad Zakariyya (rahimahullah) writes:

Hazrat Moulana Husain Ahmad Madani (rahimahullah) once came to Sahaaranpur on the 12th of Rabee‘ul Awwal when the people had decided to hold a Seerah Jalsah and insisted that Hazrat Moulana Madani (rahimahullah) attend and deliver a bayaan. I said that Mowlood is now being held in the name of Seerah. When people came to call Hazrat Madani (rahimahullah) for the bayaan, he sternly refused to come and began reprimanding them saying, “It seems like all the love and mahabbat you show for Rasulullah (sallallahu ‘alaihi wasallam) is only on the 12th of Rabee‘ul Awwal. Why are you not having this program at any other time in the year and are confining it to the 12th of Rabee‘ul Awwal?” The people replied, “Hazrat! We are desirous of listening to bayaans on the seerah of Rasulullah (sallallahu ‘alaihi wasallam) at any time of the year. However, there is nobody willing to address us and deliver bayaans on the seerah of Rasulullah (sallallahu ‘alaihi wasallam) at other times.” Hazrat Madani (rahimahullah) said, “If the people are prepared, I am willing to give the bayaan at other times.” The people, without thinking, accepted this offer. Hazrat Madani (rahimahullah) promised to come and give a bayaan on the topic of seerah weekly on a Thursday night since his jumu‘ah programs were already arranged for a few months in advance. Apart from the occasions when he was out travelling, Hazrat (rahimahullah) came to Sahaaranpur every Thursday night for approximately four months for this program. Hazrat (rahimahullah) would reach Sahaaranpur at 8:30 and proceed directly to the Jaami‘ Musjid where he would perform salaah and thereafter commence the lecture. After the lecture, between 12:30 and 1:00 in the morning, Hazrat (rahimahullah) would come to my home.

(Aap Beeti 4/72)

One of the many Sunnats of the Ambiyaa (‘alaihimus salaam) is that of hayaa – shame and modesty; a quality which is sorely missing in the lives of the majority of Muslims today and which should otherwise be an outstanding characteristic and feature of all Muslims, whether married or unmarried.

Television is such an evil that if our society only understood its reality, then they would find no excuse to watch. Its spiritual harm is that it takes away the hayaa and shame of our men, women and children.

The content of most television programmes is nothing but immodesty and indecency, which invites nothing but immodesty and indecency – into our homes, into our lives and the lives of our children.

However, this truth and reality seems to just pass over the understanding of even those Muslims who have some link with Deen. Many are regular with Salaah, they are seen in the Musjid, they are wearing the garb of the pious and yet they will be the ones to present flimsy and feeble excuses to view television programmes.

Tuesday, 12 September 2017 13:56

The disastrous consequence of legalizing photography

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Hazrat Moulana Yunus Patel (rahimahullah) mentioned:

One of the greatest calamities of our times is the abuse of the camera.

In this day and age, with the easy availability of cell-phones, digital cameras, camcorders, etc. everyone seems to be in possession of a tool which has created an upheaval in mischief. How many have had their names dragged through the mud or have been black-mailed, slandered or left humiliated and disgraced due to photographs taken and then circulated?

Q: Why do certain ‘Ulamaa discourage from holding wedding functions or any other function in a hall? I don't see any problem in using the hall as a venue to host one's functions. Could you please explain to me the correct Islamic perspective in this issue?

A: We have prepared a detailed article in regard to holding wedding functions in a hall. Below are the details of the article:

Every aspect of the religion of Islam is completely perfect, unique and sublime. In order for one to become a perfect believer and an embodiment of Islam, he is required to practice on every aspect of Islam in the proper manner. Likewise, just as it is vital for the proper functioning of the human body that all the limbs function harmoniously, similarly in order for one to enjoy the true light of Islam, it is essential for one to adhere to every aspect of Islam. While every limb and organ of the human body plays an important role, the most important and essential element is the soul. The soul enables all parts of the human body to function effectively. Once the soul is removed, the human body, with all its faculties, will cease to function. Similarly, though every aspect of Islam is indispensable, the soul of Islam is the Mubaarak Sunnah of Nabi (sallallahu ‘alaihi wasallam). When the Sunnah is removed, it is akin to a dead body without a soul.

Wednesday, 29 March 2017 13:54

Women Attending Universities

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Q: Is it permissible for Muslim women to receive secular education and study in universities so that they can earn a degree? Some people argue that it is necessary for a woman to hold a degree so that if she is divorced or widowed, she will be able to earn a living and see to her dependants. Furthermore, there is a need for Muslim female professionals e.g. doctors. If our Muslim sisters do not become doctors, Muslim women will be forced to go to male doctors.

A: We have prepared a detailed article regarding women studying in universities. This article can be found below.

Introduction

The condition and plight of a Muslim woman leaving her home to earn a degree can be aptly likened and compared to the following example:

A poor family, living in a remote village, struggle to fulfill their daily needs. They are nonetheless content and happily continue with their lives. Subsequently, the family is informed of a valuable treasure located at a distant place. If the treasure is obtained, it will improve their standard of living and will make life more comfortable.

The route to the treasure is however very dangerous. It crosses through thorny bushes and dangerous jungles filled with wild beasts and serpents. Furthermore, it is well known that people traversing this path often encounter thieves, bandits and even murderers.

Under these circumstances, would any sensible person even consider sending his daughter out into the wild in order to pursue such a treasure, no matter how lucrative it may appear? Obviously, no one will risk the life and honor of his daughter for the mere sake of wealth.

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