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In the 7th year after hijrah, Rasulullah (sallallahu ‘alaihi wasallam) and the Sahaabah (radhiyallahu ‘anhum) marched against the Jews of Khaibar.

When Rasulullah (sallallahu ‘alaihi wasallam) and the Sahaabah (radhiyallahu ‘anhum) arrived in Khaibar, the Jews immediately sought refuge within their various fortresses in Khaibar. The first fortress which the Sahaabah (radhiyallahu ‘anhum) conquered was the Fortress of Naa‘im. Thereafter, the Sahaabah (radhiyallahu ‘anhum) came to the Fortress of Qamoos, which was one of the strongest fortresses in Khaibar, and laid siege to it.

Wednesday, 22 September 2021 14:19

The Year of Grief and Sadness – Part Two

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Hazrat ‘Abbaas (radhiyallahu ‘anhu) reports, “I once asked Rasulullah (sallallahu ‘alaihi wasallam), ‘O Rasul of Allah (sallallahu ‘alaihi wasallam)! Did you benefit your uncle, Abu Taalib, in any way? After all, he would protect you and assist you.’ Rasulullah (sallallahu ‘alaihi wasallam) replied, ‘The fire of Jahannum burns him up to his ankles. If I did not intercede for him, he would have been in the depths of the fire.’”

Allah Ta‘ala had blessed Imaam Bukhaari (rahimahullah) with the taufeeq (ability) to author many different kitaabs relating to Hadith and the sciences of Hadith. Among the kitaabs that he authored were Tareekh Kabeer, Tareekh Awsat and Tareekh Sagheer, as well as Al-Adab-ul-Mufrad and other Hadith compilations.

Most Authentic Compilation of Hadith

The most well-known kitaab of Imaam Bukhaari (rahimahullah) is the kitaab famously known as Saheeh Bukhaari. Regarding the authenticity of Saheeh Bukhaari, Allamah Suyooti (rahimahullah) has mentioned that there is consensus of all the Ulama that this kitaab is the most authentic kitaab after the Qur’aan Majeed.

On the occasion of the Battle of Ahzaab (also known as the Battle of Khandaq – the Trench), a group of disbelievers managed to cross over a narrow portion of the trench with their horses. Observing this, a group of Muslims, including Hazrat ‘Ali (radhiyallahu ‘anhu), came forward to combat these disbelievers and defend Madinah Munawwarah.

Among this group of disbelievers was the famous warrior of Makkah, ‘Amr bin ‘Abd-e-Wudd. He had been injured during the Battle of Badr, and hence he was unable to participate in the Battle of Uhud. Thus, on this occasion, he came forward in order to boast and demonstrate his bravery and strength.

Muhammed bin Abi Haatim (rahimahullah) narrates the following:

When I would accompany Imaam Bukhaari (rahimahullah) on a journey, then we would stay in the same room, unless it was the summer season (when the heat would be intense).

During the night, I would notice that Imaam Bukhaari (rahimahullah) would get up approximately fifteen to twenty times. On getting up, Imaam Bukhaari (rahimahullah) would take the flint (a stone used for lighting fire) and use it to light the lamp. Thereafter, he would look at certain Ahaadith and make notes. After some time, he would place his head down and go back to sleep.

Hazrat ‘Ali (radhiyallahu ‘anhu) was a brave warrior who fought many battles for the cause of Islam. Allah Ta‘ala had blessed him with great strength and prowess in battle on account of which he was able to easily defeat the enemy.

A few days after the Muslims emerged from the Valley of Abu Taalib, Abu Taalib passed away. This was during the month of Ramadhaan or Shawwaal in the tenth year after Nubuwwah. Three or five days after the demise of Abu Taalib, Hazrat Khadijah (radhiyallahu ‘anha) also passed away.

Imaam Bukhaari (rahimahullah) was once seated in his home when his slave girl arrived at the home and wished to enter. After entering the home, she walked past Imaam Bukhaari (rahimahullah) and accidentally stumbled over an inkpot which was placed near him.

Imaam Bukhaari (rahimahullah) addressed her saying, “Why do you not look when walking?” Hearing this, she retorted, “When there is no place to walk then how am I supposed to walk?” As soon as she said this, Imaam Bukhaari (rahimahullah) said to her, “You may go, for I have set you free.”

On the occasion of the Battle of Tabook, when Rasulullah (sallallahu ‘alaihi wasallam) was departing from Madinah Munawwarah, he said to Hazrat ‘Ali (radhiyallahu ‘anhu), “It is necessary for either me to remain in Madinah Munawwarah, or for you to remain behind (to oversee the affairs of Madinah Munawwarah while the army is away).”

Accordingly, on the instruction of Rasulullah (sallallahu ‘alaihi wasallam), Hazrat ‘Ali (radhiyallahu ‘anhu) did not go out with the army, but remained in Madinah Munawwarah.

After Ibnud Daghinah granted amnesty to Hazrat Abu Bakr Siddeeq (radhiyallahu ‘anhu), and informed him that the Quraish accepted his amnesty on condition that he worship Allah Ta‘ala within the confines of his home, Hazrat Abu Bakr (radhiyallahu ‘anhu) began performing his ibaadah in his home.

However, after some time, Hazrat Abu Bakr (radhiyallahu ‘anhu) made a special place in the courtyard of his house where he began performing salaah and reciting the Qur’aan Majeed. Thereafter, when he would engage in ibaadah in the courtyard of his home, then the women and children of the Quraish in the locality would gather around him and earnestly watch him make ibaadah. In fact, they would be so immersed in watching him and listening to him that they could not move their eyes away from him.

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