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Wednesday, 22 December 2021 10:28

Israa and Mi’raaj

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After Rasulullah (sallallahu ‘alaihi wasallam) returned from Taa’if, Allah Ta‘ala took him from Musjid-ul-Haraam to Musjid-ul-Aqsa, and from Musjid-ul-Aqsa to the seven heavens. Allah Ta‘ala took Rasulullah (sallallahu ‘alaihi wasallam) on this journey with both his body and soul, in a wakeful state, and this entire journey occurred in a single night. This is referred to as the “Israa and Mi’raaj”.

Insha Allah, the details of the Israa and Mi’raaj will be discussed in the chapter relating to the divine miracles of Rasulullah (sallallahu ‘alaihi wasallam).

There is a difference of opinion among the Ulama of seerah regarding the date when the Israa and Mi’raaj transpired. From all the various views, the most famous view is that the Israa and Mi’raaj occurred on the twenty-seventh of Rajab.

After Rasulullah (sallallahu ‘alaihi wasallam) made du‘aa for the hidaayat (guidance) of the Dows clan, Hazrat Tufail (radhiyallahu ‘anhu) continued to invite them to Islam with gentleness, as advised by Rasulullah (sallallahu ‘alaihi wasallam).

Eventually, by the year 7AH, approximately seventy to eighty households of the Dows clan had embraced Islam, and that year, Hazrat Tufail (radhiyallahu ‘anhu) brought all of them to Madinah Munawwarah to meet Rasulullah (sallallahu ‘alaihi wasallam).

Sunday, 05 December 2021 17:37

The Saheeh of Imaam Muslim (rahimahullah) – Part Two

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Allah Ta‘ala had blessed Imaam Muslim (rahimahullah) to author many different kitaabs. Some Ulama have listed approximately thirty-five kitaabs which Imaam Muslim (rahimahullah) wrote during his life. (Al-Imaam Muslim – Saahib-ul-Musnad Al-Saheeh pg. 121-142)

From all the kitaabs which Imaam Muslim (rahimahullah) had compiled, his compilation known as ‘Saheeh Muslim’ is most well-known, and has received universal acceptance.

Faqeeh Abu Muhammed Ishbeeli (rahimahullah) has recorded the following incident in his kitaab on the virtues of haj:

Once, a man from the city of Granada became so ill that the doctors were unable to treat him and gave up hope of his recovery. At that time, the governor, Abu ‘Abdillah, Muhammed bin Abil Khisaal, wrote a letter addressed to Rasulullah (sallallahu ‘alaihi wasallam) which he gave to the Haajis to be read at the blessed grave of Rasulullah (sallallahu ‘alaihi wasallam). In the letter, the governor also included some verses of poetry.

‘Ali bin Rabee‘ah reports that on one occasion, Hazrat Ja’dah bin Hubairah (radhiyallahu ‘anhu) came to Hazrat ‘Ali (radhiyallahu ‘anhu) and said, “O Ameer-ul-Mu’mineen! At times, two people come to you (with their dispute). One of the two is such that you are more beloved to him than even his own family and his wealth, whereas the other person has such enmity for you that if he was able to slaughter and kill you, he would do so. Yet, despite this, you pass judgment in favor of the one who hates you, against the one who loves you!”

After accepting Islam, Hazrat Tufail bin ‘Amr (radhiyallahu ‘anhu) said to Rasulullah (sallallahu ‘alaihi wasallam), “O Nabi of Allah (sallallahu ‘alaihi wasallam)! I am the leader and chief of my people. It is my intention that on returning to my people, I will invite them to Islam. Please make du‘aa to Allah Ta‘ala that He will bless me with a special sign that will help and assist me in inviting them to Islam.”

Sunday, 28 November 2021 09:20

Imaam Muslim (rahimahullah) – Introduction – Part One

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Name: Muslim bin Hajjaaj bin Muslim bin Ward bin Kooshaaz (rahimahullah)

Kunyah (filial title): Abul Husain

Birth:

There are different views reported regarding the year in which Imaam Muslim (rahimahullah) was born. Some Ulama say that he was born in the year 204 AH, while other Ulama say that he was born in the year 206 AH.

According to ‘Allaamah Ibnu Katheer (rahimahullah), Imaam Muslim (rahimahullah) was born in the year 204 AH. (Al-Bidaayah wan-Nihaayah 14/556)

According to Haafiz Ibnus Salaah (rahimahullah), Imaam Muslim (rahimahullah) was born in the year 206 AH. This view of Haafiz Ibnus Salaah (rahimahullah) has been reported by ‘Allaamah Ibnu Khallikaan (rahimahullah). This view has also been preferred by Haafiz Ibnul Atheer (rahimahullah). (Wafayaat-ul-A’yaan 5/195 and Muqaddimah Fat-hul Mulhim 1/210)

On one occasion during the khilaafah of Hazrat ‘Ali (radhiyallahu ‘anhu), two women came to him seeking financial assistance. One of the women was an Arab, and the other was her freed slave who was not an Arab.

Seeing their plight, Hazrat ‘Ali (radhiyallahu ‘anhu) instructed for a portion of grain and forty dirhams to be given to each of them. Thereafter, when the grain and money was brought, the freed slave gratefully took her share and left. However, the Arab woman was displeased.

(Continuing the incident of Hazrat Tufail bin ‘Amr (radhiyallahu ‘anhu) accepting Islam)

Hazrat Tufail (radhiyallahu ‘anhu) mentions:

Thereafter, I went to the Haram one day, and coincidentally, I saw Rasulullah (sallallahu ‘alaihi wasallam) standing before the Ka’bah, engaged in performing salaah. I then went close to him and stood near him. Though I did not wish to hear the words he was reciting, Allah Ta‘ala wished for me to hear some of His divine speech (i.e. the Qur’aan Majeed), and hence his words involuntarily entered my ears. On listening to them, I found them to be extremely excellent and filled with goodness.

Imaam Bukhaari (rahimahullah) passed away on the night of Eid-ul-Fitr in the year 256 AH. That year, Eid-ul-Fitr fell on a Saturday, and hence Imaam Bukhaari (rahimahullah) passed away the previous night. He was buried on the day of eid, after the zuhr salaah, and he was sixty-two years old at the time of his demise.

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