banner2 banner3 banner4 banner5

Subscribe now

Publications


publications

 

Banking Details


Banking Details

 

Imaam Bukhaari (rahimahullah) was extremely cautious in regard to gheebah (backbiting). Hence, Imaam Bukhaari (rahimahullah) once mentioned, “From the time I learnt that gheebah is haraam, I never made the gheebah of any person.”

It was on account of Imaam Bukhaari (rahimahullah) exercising a very high level of caution in regard to gheebah that he once said, “I have hope that when I meet Allah Ta‘ala, He will not take me to task for making any person’s gheebah.”

After the marriage of Hazrat ‘Ali (radhiyallahu ‘anhu) and Hazrat Faatimah (radhiyallahu ‘anha), Rasulullah (sallallahu ‘alaihi wasallam) said to Hazrat ‘Ali (radhiyallahu ‘anhu), “O ‘Ali! The groom should host a waleemah.” Hearing this, Hazrat Sa’d (radhiyallahu ‘anhu) immediately gave Hazrat ‘Ali (radhiyallahu ‘anhu) a sheep to prepare for the waleemah, as Hazrat ‘Ali (radhiyallahu ‘anhu) did not possess any wealth.

Other Sahaabah (radhiyallahu ‘anhum) of the Ansaar also gathered some maize and gave it to Hazrat ‘Ali (radhiyallahu ‘anhu) to prepare for his waleemah.

According to the narration of Hazrat Jaabir (radhiyallahu ‘anhu), the Sahaabah (radhiyallahu ‘anhum) also ate dates and raisins at the waleemah of Hazrat ‘Ali (radhiyallahu ‘anhu).

(Majma‘uz Zawaa’id #15214 and 15215)

Rasulullah (sallallahu ‘alaihi wasallam) had informed his uncle, Abu Taalib, that besides the name of Allah Ta‘ala, ants had eaten the entire document on which the oppressive resolution was written. Accordingly, Abu Taalib came to the Quraish and informed them of what Rasulullah (sallallahu ‘alaihi wasallam) had mentioned.

Abu Taalib then made a proposal saying that if the claim of Rasulullah (sallallahu ‘alaihi wasallam) was proven to be true, then the disbelievers should cease their persecution. On the contrary, if his claim is proven to be false, then Abu Taalib and the Banu Haashim would hand Rasulullah (sallallahu ‘alaihi wasallam) over to the disbelievers. The disbelievers agreed to this proposal and sent for the document to be brought.

Muhammed bin Mansoor (rahimahullah) narrates the following incident:

On one occasion, while we were in the musjid, seated in the gathering of Imaam Bukhaari (rahimahullah), a certain person in the musjid removed some dirt from his beard and threw it on the ground. I looked towards Imaam Bukhaari (rahimahullah) to see whether he had noticed what the person had done. I observed that Imaam Bukhaari (rahimahullah) looked at the dirt on the floor and thereafter shifted his gaze towards the students in the gathering.

Saturday, 14 August 2021 10:43

The Incident of Hazrat Haatim Asamm (rahimahullah)

Written by

Hazrat Haatim Asamm Balkhi (rahimahullah) was a pious saint who secluded himself in a room for thirty years (i.e he only left the room to perform salaah in the musjid and fulfil other deeni obligations). He did not speak to anyone except when it was absolutely necessary.

When he visited the holy grave of Rasulullah (sallallahu ‘alaihi wasallam) in Madinah Munawwarah, he said, “O Allah! We have come to the grave of Your beloved (sallallahu ‘alaihi wasallam)! Do not send us away from here without being forgiven!”

After Rasulullah (sallallahu ‘alaihi wasallam) performed the nikaah of Hazrat ‘Ali (radhiyallahu ‘anhu) to Hazrat Faatimah (radhiyallahu ‘anha), Rasulullah (sallallahu ‘alaihi wasallam) told Hazrat ‘Ali (radhiyallahu ‘anhu) and Hazrat Faatimah (radhiyallahu ‘anha) to both wait for him at their home.

On account of the difficulties and hardships that the Muslims were being subjected to, some of the disbelievers, who were compassionate at heart, thought of breaking this resolution to boycott the Banu Haashim.

The first person who had this thought was Hishaam bin ‘Amr. He thought to himself, “How shameful it is that we are eating and drinking to our fill, while our relatives are longing for a little grain and are spending their days in starvation!” Due to the pity that he felt, he would go during the night and leave a camel-load of grain at the entrance of the valley of Abu Taalib.

Muhammed bin Abi Haatim (rahimahullah) mentions:

On one occasion, Imaam Bukhaari (rahimahullah) was invited to the orchard of one of his companions. Imaam Bukhaari (rahimahullah) accepted the invitation and proceeded to the orchard. Thereafter, while at the orchard, Imaam Bukhaari (rahimahullah) began to perform nafl salaah. After completing his nafl salaah, Imaam Bukhaari (rahimahullah) lifted the hem of his kurta and said to one of his companions, “See if there is anything inside my kurta.”

The nikaah of Hazrat ‘Ali (radhiyallahu ‘anhu) and Hazrat Faatimah (radhiyallahu ‘anha) occurred in the second year after Hijrah.

Regarding this nikaah, Rasulullah (sallallahu ‘alaihi wasallam) had mentioned, “Indeed Allah Ta‘ala had instructed me to marry Hazrat Faatimah (radhiyallahu ‘anha) to Hazrat ‘Ali (radhiyallahu ‘anhu).”

The Banu Haashim remained under boycott for three continuous years, enduring extreme hardship. Such was their difficulty that the crying of the children, due to starvation, could be heard outside the valley.

The hearts of the disbelievers were so hard that on hearing the children crying, they would become delighted. However, those of them who were compassionate at heart would find this unacceptable and would clearly say, “Do you not see the punishment that befell Mansoor bin ‘Ikrimah (the one who wrote the oppressive resolution)?”

Page 15 of 51