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The miracle of the halting of the sun occurred in Makkah Mukarramah. When Rasulullah (sallallahu ‘alaihi wasallam) returned from the journey of mi’raaj and informed the Quraish of this journey, they demanded that he inform them of a few specific details of Bayt-ul-Maqdis.
They also asked him regarding one of their trade caravans which had journeyed to Syria and when it was expected to return to Makkah Mukarramah (as Rasulullah (sallallahu ‘alaihi wasallam) had informed them that he had went to Syria during the mi’raaj).
Among the well-known miracles of Rasulullah (sallallahu ‘alaihi wasallam) is the miracle of the returning of the sun (i.e. making the sun re-emerge after sunset).
Hazrat Asmaa bin ‘Umais (radhiyallahu ‘anhha) reports the following:
On one occasion, Rasulullah (sallallahu ‘alaihi wasallam) was in a place near Khaibar named Sahbaa and was resting with his blessed head on the lap of Hazrat ‘Ali (radhiyallahu ‘anhu).
اِقۡتَرَبَتِ السَّاعَۃُ وَ انۡشَقَّ الۡقَمَرُ ﴿۱﴾
The hour (of judgement) has drawn close and the moon has split asunder (Surah Qamar v. 1)
On one occasion, approximately five years before the hijrah to Madinah Munawwarah, the disbelievers of Makkah approached Rasulullah (sallallahu ‘alaihi wasallam). Among them were Waleed bin Mugheerah, Abu Jahal, ‘Aas bin Waa’il, ‘Aas bin Hishaam, Aswad bin ‘Abd-e-Yaghooth, Aswad bin Muttalib, Zam‘ah bin Aswad, Nadhr bin Haarith and others.
They said to Rasulullah (sallallahu ‘alaihi wasallam), “If you are the true Nabi of Allah, then show us a special sign that will prove your prophethood.” According to one narration, they demanded that Rasulullah (sallallahu ‘alaihi wasallam) split the moon into two parts.
It was night and the fourteenth moon was shining in the sky. Rasulullah (sallallahu ‘alaihi wasallam) said to them, “Very well, if I display this miracle before you, will you all embrace Islam?” They replied, “Yes, we will bring imaan.”
The Quraish left no stone unturned in in their persecution of the Muslims. At times, they suspended them from trees, and at times, they tied their feet and dragged them around. They even placed heated iron bars on their backs and stomachs. The disbelievers did all sorts of vile things to the Muslims, but not one of them wavered from the true deen. They died tolerating these hardships but they did not turn away from Islam. May Allah Ta‘ala be pleased with them and may they be pleased with Him.
Hazrat Zinneerah (radhiyallahu ‘anha) had suffered extreme torture and persecution at the hands of the disbelievers, until Hazrat Abu Bakr (radhiyallahu ‘anhu) eventually purchased her and set her free. In the same way, Hazrat Abu Bakr (radhiyallahu ‘anhu) also purchased other male and female slaves and set them free, thus rescuing those who were oppressed.
Some of the slaves which Hazrat Abu Bakr (radhiyallahu ‘anhu) purchased and freed were Hazrat Bilaal, Hazrat Abu Fukaihah, Hazrat ‘Aamir bin Fuhairah, Hazrat Nahdiyyah and her daughter - Hazrat Labeenah, Hazrat Mutiyah and Hazrat Ummu Ubais (radhiyallahu ‘anhum).
At that time, the respected father of Hazrat Abu Bakr (radhiyallahu ‘anhu), Abu Quhaafah, had not yet embraced Islam. One day, he said to Hazrat Abu Bakr (radhiyallahu ‘anhu), “I notice that you choose the weak and feeble slaves to purchase and free. If you purchase young and strong slaves, they will at least be able to assist you.” Hazrat Abu Bakr (radhiyallahu ‘anhu) replied, “The motive for me setting them free is within my heart.”
The First Youngster to Accept Islam
There are different narrations reported regarding which person was blessed to be the first to accept Islam at the blessed hand of Rasulullah (sallallahu ‘alaihi wasallam).
According to some narrations, Hazrat ‘Ali (radhiyallahu ‘anhu) was the first to accept Islam, while other narrations mention that Hazrat Abu Bakr (radhiyallahu ‘anhu) was the first, and yet other narrations mention that Hazrat Khadeejah (radhiyallahu ‘anha) was the first to accept Islam. (Usdul Ghaabah 3/283-284)
The Ulamaa have reconciled between these narrations by explaining that Hazrat Khadeejah (radhiyallahu ‘anha) was the first woman to accept Islam, and she preceded Hazrat Abu Bakr (radhiyallahu ‘anhu), Hazrat ‘Ali (radhiyallahu ‘anhu), and everyone else in accepting Islam.
As for Hazrat Abu Bakr (radhiyallahu ‘anhu), then he was the first of the free-men to accept Islam. As far as Hazrat ‘Ali (radhiyallahu ‘anhu) is concerned, then he was the first youngster to accept Islam. From the freed slaves, Hazrat Zaid bin Haarithah (radhiyallahu ‘anhu) was the first to accept Islam. (Al-Bidaayah Wan-Nihaayah 4/73)
Hazrat Zinneerah (radhiyallahu ‘anha) was among the first women to embrace Islam. Abu Jahal would persecute and torture her.
When Abu Jahal and the other leaders of Makkah Mukarramah would see Hazrat Zinneerah (radhiyallahu ‘anha), they would say, “If the deen of Islam contained any goodness and excellence, then Zinneerah would not have preceded us in accepting it.”
The Authenticity of the Muwatta and the Glad Tidings of Rasulullah (sallallahu ‘alaihi wasallam)
Written by user2The Muwatta of Imaam Maalik (rahimahullah) is among the reliable and authentic compilations of Hadith. It was compiled before Saheeh Bukhaari and Saheeh Muslim. It is for this reason that Imaam Shaafi‘ee (rahimahullah) once said, “There is no kitaab on the surface of the earth, after the kitaab of Allah Ta‘ala (the Qur’aan Majeed), which is more authentic and correct than the Muwatta of Imaam Maalik (rahimahullah).
The Ulamaa explain that after the Saheeh Bukhaari and Saheeh Muslim were compiled and received universal acceptance, they rank higher than the Muwatta of Imaam Maalik (rahimahullah). Nevertheless, the statement of Imaam Shaafi‘ee (rahimahullah) bears testimony to the esteemed and high rank of the Muwatta of Imaam Maalik (rahimahullah).
In regard to the authenticity of the Muwatta, Imaam Abu Zur‘ah (rahimahullah) once said, “If a person has to take an oath that his wife will be divorced if the Ahaadith in the Muwatta of Imaam Maalik (rahimahullah) are not authentic, then his wife will not be divorced (as all the Ahaadith contained in the Muwatta are authentic). However, if a person has to take such an oath in regard to the Ahaadith of any other kitaab, then we will say to him that he should wait until we can investigate the authenticity of each Hadith.” (This statement was made before the compilation of Saheeh Bukhaari and Saheeh Muslim)
‘Amr bin Abi Salamah (rahimahullah) mentions, “After I read Kitaab-ul-Jaami (a certain section) in the Muwatta of Imaam Maalik (rahimahullah), I had a dream in which I was told, ‘This is certainly the blessed speech of Rasulullah (sallallahu ‘alaihi wasallam).’” (Tazyeen-ul-Mamaalik pg. 90-93)
Accepting Islam
Hazrat ‘Ali (radhiyallahu ‘anhu) accepted Islam the day after Rasulullah (sallallahu ‘alaihi wasallam) received prophethood. Rasulullah (sallallahu ‘alaihi wasallam) was blessed with prophethood on a Monday and Hazrat ‘Ali (radhiyallahu ‘anhu) accepted Islam on a Tuesday. (Usdul Ghaabah 3/283)
After Rasulullah (sallallahu ‘alaihi wasallam) was blessed with prophethood, Hazrat Jibreel (‘alaihis salaam) taught Rasulullah (sallallahu ‘alaihi wasallam) how to perform wudhu and salaah. After performing wudhu and two rakaats of salaah, Rasulullah (sallallahu ‘alaihi wasallam) returned home and taught his respected wife, Hazrat Khadeejah (radhiyallahu ‘anha), how to perform wudhu and salaah. She thus made wudhu and performed salaah with Rasulullah (sallallahu ‘alaihi wasallam). This was on Monday evening. (‘Uyoon-ul-Athar 1/109, Al-Bidaayah Wan-Nihaayah 4/60, Isaabah 8/100, Seerat-ul-Mustafa 1/153 & 1/155)
Abu Fukaihah was the title of the Sahaabi named Yasaar. However, he was better known by his title of Abu Fukaihah.
He was the slave of Safwaan bin Umayyah. Umayyah bin Khalaf would sometimes get a rope tied to his feet after which he would drag him around. At times, he would tie his legs in chains and force him to lie down on the scorching sand with a huge boulder placed on his back. Such was the pain he suffered that he often fell unconscious. Sometimes, Umayyah would hold his neck and throttle him.
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Imaam Abu Hanifah (rahimahullah) was a mountain of forbearance and tolerance. He maintained his composure in every situation and always conducted in accordance to the sunnah.
Below are some of the observations and testimonies of the contemporaries of Imaam Abu Hanifah (rahimahullah) in regard to his high level of tolerance and forbearance:
Yazeed bin Haaroon (rahimahullah) once praised Imaam Abu Hanifah (rahimahullah) mentioning, “I never saw a person with more tolerance and forbearance than Imaam Abu Hanifah (rahimahullah).”
Yazeed bin Kummait (rahimahullah) reports the following incident:
I once observed Imaam Abu Hanifah (rahimahullah) when a certain person came to him and began to insult him. The person called Imaam Abu Hanifah (rahimahullah) a ‘zindeeq’ (one who is deviated). Imaam Abu Hanifah (rahimahullah) remained calm and composed and gently said to the person, “May Allah Ta‘ala forgive you for what you have said. Allah Ta‘ala knows that what you have said, regarding me, is false and untrue.”
(‘Uqood-ul-Jummaan pg. 270)
Being Raised in the Care of Rasulullah (sallallahu ‘alaihi wasallam):
It was the special favor of Allah Ta‘ala upon Hazrat ‘Ali (radhiyallahu ‘anhu) that Allah Ta‘ala blessed him with the honor of being raised in the care of Rasulullah (sallallahu ‘alaihi wasallam).
During the childhood of Hazrat ‘Ali (radhiyallahu ‘anhu), the people of Makkah Mukarramah were afflicted by a severe drought. At this time, Rasulullah (sallallahu ‘alaihi wasallam) was greatly concerned about his beloved uncle, Abu Taalib, who had taken care of him in his childhood.
Hazrat Khabbaab bin Aratt (radhiyallahu ‘anhu) – Part Two
Written by user2Hazrat Khabbaab bin Aratt (radhiyallahu ‘anhu) says:
In the pre-Islamic days of ignorance, I was a blacksmith and would make swords. On one occasion, I made a sword for ‘Aas bin Waa’il. When the time came for him to pay me for his sword, he said, “I refuse to pay you even one cent until you reject and renounce Muhammed (sallallahu ‘alaihi wasallam).”
I replied, “Even if you had to die and be resurrected, I will never renounce Muhammed (sallallahu ‘alaihi wasallam).” ‘Aas sarcastically enquired, “Will I be resurrected after my death?” Hazrat Khabbaab (radhiyallahu ‘anhu) replied, “Yes, most certainly!” ‘Aas replied, “When Allah gives me death and resurrects me once again, and I have the same wealth and children in my possession, then at that time, I will settle my debt with you.”
Upon this, Allah Ta‘ala revealed the following verses of the Qur’aan Majeed:
اَفَرَءَیۡتَ الَّذِیۡ کَفَرَ بِاٰیٰتِنَا وَ قَالَ لَاُوۡتَیَنَّ مَالًا وَّ وَلَدًا ﴿ؕ۷۷﴾ اَطَّلَعَ الۡغَیۡبَ اَمِ اتَّخَذَ عِنۡدَ الرَّحۡمٰنِ عَہۡدًا ﴿ۙ۷۸﴾ کَلَّا ؕ سَنَکۡتُبُ مَا یَقُوۡلُ وَ نَمُدُّ لَہٗ مِنَ الۡعَذَابِ مَدًّا ﴿ۙ۷۹﴾ وَّ نَرِثُہٗ مَا یَقُوۡلُ وَ یَاۡتِیۡنَا فَرۡدًا ﴿۸۰﴾
Did you see the one who has denied Our signs and said, “I will certainly be bestowed with wealth and children (in the Hereafter),” Has he looked into the unseen or has he taken a covenant with the Most-Merciful (Allah)? Never! We will record what he says (as a form of evidence against him in the Hereafter) and We will prolong for him the torment and punishment of the Hereafter extensively. And We shall inherit from him what he speaks of (wealth and children) and he will come to Us alone. (Surah Maryam v. 77-80)
(Extracted from Seeratul Mustafa 1/230)
Name: Hazrat ‘Ali bin Abi Taalib (radhiyallahu ‘anhu) (Usdul Ghaabah 3/282)
Birth: Hazrat ‘Ali (radhiyallahu ‘anhu) was born ten years before Rasulullah (sallallahu ‘alaihi wasallam) was blessed with Nubuwwah by Allah Ta‘ala. (Isaabah 4/459)
Father’s Name: According to some reports, the name of Hazrat ‘Ali’s (radhiyallahu ‘anhu) father was Abu Taalib. According to other reports, his name was ‘Abdu Manaaf, while Abu Taalib was his kunyah (filial title) by which he was famously known. (Usdul Ghaabah 3/282)
Mother’s Name: Hazrat Faatimah bintu Asad bin Haashim (radhiyallahu ‘anha). (Usdul Ghaabah 3/282)
Brothers: Hazrat ‘Ali (radhiyallahu ‘anhu) had three brothers. From the three brothers, two had embraced Islam. They were Hazrat ‘Aqeel (radhiyallahu ‘anhu) and Hazrat Ja’far (radhiyallahu ‘anhu). Taalib had not embraced Islam. (Usdul Ghaabah 3/282, Faidh-ul-Baari 3/213)
Taalib was the eldest from all the brothers. The second brother was Hazrat ‘Aqeel (radhiyallahu ‘anhu) who was ten years younger than Taalib. After Hazrat ‘Aqeel (radhiyallahu ‘anhu) was Hazrat Ja’far (radhiyallahu ‘anhu), who was also ten years younger than Hazrat ‘Aqeel (radhiyallahu ‘anhu). The youngest of the brothers was Hazrat ‘Ali (radhiyallahu ‘anhu) who was also ten years younger than Hazrat Ja’far (radhiyallahu ‘anhu). (Al-Bidaayah wan-Nihaayah 4/255-256)
Kunyah (Title): Hazrat ‘Ali (radhiyallahu ‘anhu) had two Kunyahs (titles). His first title was “Abul Hasan” (the father of Hazrat Hasan (radhiyallahu ‘anhu)). He was called Abul Hasan on account of first son being named Hasan.
His second title was Abu Turaab (the person of sand). He was given this title by Hazrat Rasulullah (sallallahu ‘alaihi wasallam) (Taareekh-ul-Khulafaa pg. 282)
Receiving the Title Abu Turaab:
It is reported that from among the different names and titles which Hazrat ‘Ali (radhiyallahu ‘anhu) was called by, the title that was most beloved to him was Abu Turaab. The reason for him loving this title the most was that he received this title from none other than Rasulullah (sallallahu ‘alaihi wasallam).
Hazrat Sahl bin Sa’d (radhiyallahu ‘anhu) mentions that on one occasion, Hazrat ‘Ali (radhiyallahu ‘anhu) became upset over some issue within the home and left the home. When Rasulullah (sallallahu ‘alaihi wasallam) entered the home of Hazrat Faatimah (radhiyallahu ‘anha), he asked her where Hazrat ‘Ali (radhiyallahu ‘anhu) was. Hazrat Faatimah (radhiyallahu ‘anha) mentioned that due to being upset, he had left the home.
Rasulullah (sallallahu ‘alaihi wasallam) sent a Sahaabi to look for him. The Sahaabi returned and informed Rasulullah (sallallahu ‘alaihi wasallam) that he had found him lying down in the musjid. Rasulullah (sallallahu ‘alaihi wasallam) immediately went to the musjid and found Hazrat ‘Ali (radhiyallahu ‘anhu) sleeping on the bare ground. His shawl had slipped off, due to which the sand of the ground covered a portion of his back. With great affection and love, Rasulullah (sallallahu ‘alaihi wasallam), with his blessed hand, began to dust the sand off his body while addressing him saying, “Stand up, O Abu Turaab (O sandy one)! Stand up, O Abu Turaab (O sandy one)!”
(Saheeh Bukhaari #6280)