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The Arch Enemies of Islam – ‘Uqbah bin Abi Mu‘ait
Written by user2‘Uqbah bin Abi Mu‘ait was the close friend of Ubayy bin Khalaf. On one occasion, ‘Uqbah came to Rasulullah (sallallahu ‘alaihi wasallam) and sat in his company for some time, listening to his message of deen. When Ubayy learnt of this, he immediately came to ‘Uqbah and said, “I have learnt that you sat in the company of Muhammed (sallallahu ‘alaihi wasallam), attentively listening to his words. By Allah! Until you do not go and spit on his face, it is haraam for me to talk to you and even look at your face!”
The Muwatta of Imaam Maalik (rahimahullah) – Part Two
Written by user2Muhammed bin Rumh (rahimahullah) reports the following:
I performed haj with my father when I was still a child and had not yet reached the age of maturity. On one occasion, when we were in Madinah Munawwarah, I fell asleep in the musjid of Rasulullah (sallallahu ‘alaihi wasallam) in the area of the raudhah, between the blessed qabr of Rasulullah (sallallahu ‘alaihi wasallam) and the mimbar.
Hazrat Abu Bakr (radhiyallahu ‘anhu) – Part Seventeen
Written by user2Rasulullah (sallallahu ‘alaihi wasallam) Testifying to the Imaan of Hazrat Abu Bakr (radhiyallahu ‘anhu)
It is reported from Hazrat Abu Hurairah (radhiyallahu ‘anhu) that on one occasion, Rasulullah (sallallahu ‘alaihi wasallam) mentioned:
There was once a man (from the Bani Israa’eel) who was herding a cow. While herding the cow, he became tired and therefore mounted the cow and began to ride it. The cow spoke to him and said, “We cows have not been created for this (the purpose of riding). Rather, we were created to plough the lands.”
The Courteous Conduct of Rasulullah (sallallahu ‘alaihi wasallam) with the Hypocrites
Written by user2عن عائشة رضي الله عنها قالت: استأذن رجل على رسول الله صلى الله عليه وسلم وأنا عنده فقال بئس ابن العشيرة أو أخو العشيرة ثم أذن له فلما دخل ألان له القول فلما خرج قلت يا رسول الله قلت ما قلت ثم ألنت له القول فقال: يا عائشة إن من شر الناس من تركه الناس أو ودعه الناس اتقاء فحشه (الشمائل المحمدية للترمذي، الرقم: 333)
Hazrat Aa’ishah (radhiyallahu ‘anha) reports:
On one occasion, while I was present with Rasulullah (sallallahu ‘alaihi wasallam), a certain person sought permission to enter his noble presence. (Before the person entered the mubaarak presence of Rasulullah (sallallahu ‘alaihi wasallam)), Rasulullah (sallallahu ‘alaihi wasallam) remarked, “How evil is this person from the people of his tribe”. Rasulullah (sallallahu ‘alaihi wasallam) then permitted him to enter. When he entered, Rasulullah (sallallahu ‘alaihi wasallam) spoke to him in a polite and courteous manner. After he left, I asked Rasulullah (sallallahu ‘alaihi wasallam), “O Rasul of Allah (sallallahu ‘alaihi wasallam)! You mentioned to me (prior to his entry) that which you mentioned (regarding his condition), yet you thereafter spoke to him in a polite and courteous manner?” Rasulullah (sallallahu ‘alaihi wasallam) then replied, “O Aa’ishah (radhiyallahu ‘anha)! Indeed the worst person is he whom people avoid or disassociate with in order to save themselves from his evil.”
Ubayy bin Khalaf followed in the footsteps of his brother, Umayyah bin Khalaf, in his hostility towards Rasulullah (sallallahu ‘alaihi wasallam).
On one occasion, he picked up a decomposed bone and brought it before Rasulullah (sallallahu ‘alaihi wasallam). He then crushed it in his hands, scattered its fragments into the wind and mockingly asked, “Will Allah be able to resurrect this?” Rasulullah (sallallahu ‘alaihi wasallam) replied, “Yes! Allah Ta‘ala will resurrect this bone as well as your bones after they decompose, and He will then hurl you into the fire of Jahannum.”
Shaqeeq bin Ebrahim (rahimahullah) mentions:
On one occasion, I was walking along the road with Imaam Abu Hanifah (rahimahullah), proceeding to visit a person who was sick. As we were walking, a certain person (who was on the same road) saw Imaam Abu Hanifah (rahimahullah) from afar. As he saw Imaam Abu Hanifah (rahimahullah), he tried to hide from him and began to walk on a different road.
Hazrat Abu Bakr (radhiyallahu ‘anhu) – Part Sixteen
Written by user2Allah Ta‘ala Gave Hazrat Abu Bakr (radhiyallahu ‘anhu) the Title “Siddeeq”
Hakeem bin Sa’d (rahimahullah) reports that he heard Hazrat ‘Ali (radhiyallahu ‘anhu) take an oath and say, “Allah Ta‘ala revealed the title of Hazrat Abu Bakr (radhiyallahu ‘anhu) from the sky as “Siddeeq”.” (Majma‘uz Zawaa’id #14295)
Abu Yahya (rahimahullah) mentions, “I cannot count the number of times that I heard Hazrat ‘Ali (radhiyallahu ‘anhu) say on the mimbar, ‘Indeed, Allah Ta‘ala gave Hazrat Abu Bakr (radhiyallahu ‘anhu) the title “Siddeeq” on the tongue of his Nabi (sallallahu ‘alaihi wasallam).” (Isaabah 4/139)
The Arch Enemies of Islam – Umayyah bin Khalaf Jumahi
Written by user2Umayyah would openly and publicly revile Rasulullah (sallallahu ‘alaihi wasallam). When he would pass by Rasulullah (sallallahu ‘alaihi wasallam), he would mockingly wink his eyes. Due to this behaviour of his, the following surah was revealed:
وَیۡلٌ لِّکُلِّ ہُمَزَۃٍ لُّمَزَۃِۣ ۙ﴿۱﴾ الَّذِیۡ جَمَعَ مَالًا وَّ عَدَّدَہٗ ۙ﴿۲﴾ یَحۡسَبُ اَنَّ مَالَہٗۤ اَخۡلَدَہٗ ۚ﴿۳﴾ کَلَّا لَیُنۡۢبَذَنَّ فِی الۡحُطَمَۃِ ۫﴿ۖ۴﴾ وَ مَاۤ اَدۡرٰىکَ مَا الۡحُطَمَۃُ ؕ﴿۵﴾ نَارُ اللّٰہِ الۡمُوۡقَدَۃُ ۙ﴿۶﴾ الَّتِیۡ تَطَّلِعُ عَلَی الۡاَفۡـِٕدَۃِ ؕ﴿۷﴾ اِنَّہَا عَلَیۡہِمۡ مُّؤۡصَدَۃٌ ۙ﴿۸﴾ فِیۡ عَمَدٍ مُّمَدَّدَۃٍ ٪﴿۹﴾
Woe unto every backbiter and person who taunts! He who accumulates wealth and repeatedly counts it. Does he think that his wealth will bring him eternity? Never! Verily, he will be hurled into the crushing fire! And do you know what is the crushing fire? It is the kindled fire of Allah Ta‘ala which will leap over the hearts. Indeed, the fire will be sealed over them in extended pillars. (Surah Humazah)
Umayyah bin Khalaf was slain in the Battle of Badr, wither at the hands of Hazrat Khubaib (radhiyallahu ‘anhu) or Hazrat Bilaal (radhiyallahu ‘anhu).
(Extracted from Deeratul Mustafa 1/214-215)
The Abstinence of Imaam Ahmed (rahimahullah) – Part Four
Written by user2Abu Bakr Al-Marroozi (rahimahullah) mentions the following:
On one occasion, a new khuff (leather sock) was made for Imaam Ahmed bin Hambal (rahimahullah). I thus brought the new khuff and delivered it to him, and it remained with him for the night. The following morning, Imaam Ahmed (rahimahullah) said to me, “I have been thinking about this khuff the entire night. It has distracted my heart (from my ‘ibaadah). Hence, I have decided that I will not wear it.”
Rasulullah (sallallahu ‘alaihi wasallam) Choosing the Easy Path for his Ummah in Deeni and Worldly Matters
Written by user2عن عائشة رضي الله عنها قالت: ما رأيت رسول الله صلى الله عليه وسلم منتصرا من مظلمة ظلمها قط ما لم ينتهك من محارم الله تعالى شيء فإذا انتهك من محارم الله تعالى شيء كان من أشدهم في ذلك غضبا وما خير بين أمرين إلا اختار أيسرهما ما لم يكن مأثما (الشمائل المحمدية للترمذي، الرقم: 332)
Hazrat Aa’ishah (radhiyallahu ‘anha) reports, “I never saw Rasulullah (sallallahu ‘alaihi wasallam) ever (become angry and) take revenge for his personal self in regard to any injustice that was done to him, (and he never expressed anger) so long as the limits of Allah Ta‘ala were not broken. However, if any of the limits of Allah Ta‘ala were violated, Rasulullah (sallallahu ‘alaihi wasallam) would become extremely angry on account of that. Whenever Rasulullah (sallallahu ‘alaihi wasallam) was given a choice between two options, he always chose the easier option, provided it (the option he chose) was not a sin.”
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Abu Lahab had three sons; ‘Utbah, Mu‘attib and ‘Utaibah. The first two embraced Islam at the conquest of Makkah Mukarramah.
As for ‘Utaibah, who had divorced the daughter of Rasulullah (sallallahu ‘alaihi wasallam) at the command of his father and was also rude and disrespectful to Rasulullah (sallallahu ‘alaihi wasallam), he died on account of the curse of Rasulullah (sallallahu ‘alaihi wasallam).
The Generosity of Imaam Shaafi‘ee (rahimahullah) – Part Seven
Written by user2Rabee’ (rahimahullah) mentioned the following, describing the profound generosity of Imaam Shaafi‘ee (rahimahullah):
Imaam Shaafi‘ee (rahimahullah) was such that if any person asked him for anything, his complexion would change as he would feel overwhelmed by the need to assist the person, and he would thereafter hasten to give the person that which he sought.
The Noble Akhlaaq of Rasulullah in Regard to the Treatment of Women and Slaves
Written by user2عن عائشة رضي الله عنها قالت ما ضرب رسول الله صلى الله عليه وسلم بيده شيئا قط إلا أن يجاهد في سبيل الله ولا ضرب خادما ولا امرأة (الشمائل المحمدية للترمذي، الرقم: 331)
Hazrat Aa’ishah (radhiyallahu ‘anha) mentioned that apart from Rasulullah (sallallahu ‘alaihi wasallam) fighting in the path of Allah Ta‘ala, Rasulullah (sallallahu ‘alaihi wasallam) never ever hit anything with his blessed hand (whether human or animal, to cause it pain). And Rasulullah (sallallahu ‘alaihi wasallam) never (ever) hit a servant (a slave serving him or a free person) nor a woman.
Commentary:
In this Hadith, Hazrat Aa’ishah (radhiyallahu ‘anha) explained the mubaarak and noble character of Rasulullah (sallallahu ‘alaihi wasallam) when dealing with the entire creation, whether human beings or animals.
She mentioned that apart from jihaad, which was the right of Allah Ta‘ala, Rasulullah (sallallahu ‘alaihi wasallam) never caused pain to any creation for his personal self. Even if pain was caused to him, he forgave the person who caused him pain and overlooked his ill treatment. In fact, after forgiving those who inflicted pain upon him, he never ever reminded them of their ill treatment, but showed them greater love, compassion and kindness.
Seven days after the Battle of Badr, a septic boil appeared on Abu Lahab’s body and began spreading, and this became the cause of his death.
Out of the fear that the infection should not spread to them, his family members refused to even touch his corpse. In this manner, his corpse remained where it was for three days decomposing.