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6. The beard should be lengthened up to one fist length. It is impermissible for one to shave the beard or trim it less than a fist length. [1]
Hazrat Abdullah bin Umar (radhiyallahu ‘anhuma) reports that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said, “Oppose the mushrikeen (polytheists) by lengthening the beard and shortening the moustache.” On the occasion of hajj or umrah, Hazrat Abdullah bin Umar (radhiyallahu ‘anhuma) used to trim the hair of his beard that exceeded a fist length. [2]
4. The Hadith explains that the one who has hair should take care of it. Hence, if one is afraid that he will not be able to take care of his hair, then he may shave his head.
Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “The one who has hair should take care of it.” [1]
1. Keep the hair of the entire head the same length. It is impermissible to trim the hair in different lengths. Similarly, it is impermissible to shave a portion of the head and leave a portion unshaved. [1]
Hazrat Ibnu Umar (radhiyallahu ‘anhuma) reports that on one occasion, Rasulullah (sallallahu ‘alaihi wasallam) saw a child whose head was partially shaved with a part left unshaved. Rasulullah (sallallahu ‘alaihi wasallam) prohibited them (the family) from doing this and said, “Either shave all of it (the hair) or leave all of it (as normal, with all the hair an even length).” [2]
A believer’s entire life is governed by the laws and injunctions of Shari’ah. In every aspect of one’s life, whether relating to one’s domestic, social and economic dealings, or one’s ibaadaat, deeni rituals and acts of worship, one is commanded to follow the mubaarak sunnah of Hazrat Rasulullah (sallallahu ‘alaihi wasallam).
Similarly, in physical appearance, a believer is duty bound to emulate the way of Hazrat Rasulullah (sallallahu ‘alaihi wasallam) and refrain from adopting the culture and ways of the kuffaar. In essence, every aspect of Islam is perfect and totally distinguished from all other religions.
29. Men are only allowed to wear rings made from silver. They are not allowed to wear rings made of any substance besides silver. When wearing a silver ring, they should ensure that the amount of silver does not exceed one mithqaal (4.374 g). Men are only allowed to wear one ring. The ring should be worn on the small finger. If the ring has a stone on it, then the stone of the ring should face inwards (i.e. it should be towards the palm). Apart from a silver ring, men are not allowed to wear any other jewellery (e.g. bracelets, chains, earrings, etc.). [1]
27. Keep your clothing in a neat and tidy manner by folding it or hanging it in a cupboard. Do not keep your clothing lying around in an untidy condition. Place dirty clothing in the place that is designated for such clothing e.g. in the laundry basket, etc.
Hazrat Sa’eed bin Musayyib (rahimahullah) is reported to have said, “Certainly Allah Ta‘ala is pure and He loves purity. Allah Ta‘ala is clean and loves cleanliness. Allah Ta‘ala is kind and loves kindness. Allah Ta‘ala is generous and loves generosity. Hence, keep the courtyards of your homes clean and do not resemble the Jews (in their untidiness).” [1]
25. When removing your clothing, recite the following dua:
بِسْمِ اللهِ الَّذِيْ لَا إِلٰهَ إِلَّا هُوَ
In the name of Allah, besides whom there is no deity
Hazrat Anas (radhiyallahu ‘anhu) reports that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said, “The veil between the eyes of the jinn and the private parts of a person is that at the time of removing his clothes, he recites the (abovementioned) dua. [1]
23. When you intend wearing any new clothing, then it is preferable for you to wear it for the first time on a Friday. [1]
Hazrat Anas (radhiyallahu ‘anhu) reports that when Rasulullah (sallallahu ‘alaihi wasallam) intended to wear any new clothing, he would commence wearing it on the day of Jumu’ah. [2]
22. When wearing new clothing, recite the following duas:
Dua One:
اَلْحَمْدُ لِلّٰهِ الَّذِيْ كَسَانِيْ مَا أُوَارِيْ بِهِ عَوْرَتِيْ وَأَتَجَمَّلُ بِهِ فِيْ حَيَاتِيْ
All praise is due to Allah who has clothed me with such clothing through which I am able to conceal my private parts, and through which I am able to beautify myself in my life.
Hazrat Abu Umaamah (rahimahullah) reports that on one occasion, Hazrat Umar (radhiyallahu ‘anhu) wore a new garment and recited the abovementioned dua. He then gave his old garment in charity and said, “I heard Rasulullah (sallallahu ‘alaihi wasallam) saying, ‘Whoever wears a new garment and recites the (abovementioned) dua, and then he takes his old garment and gives it in sadaqah, he will remain in the special protection, security and cover of Allah Ta‘ala while living and after passing away.’” [1]
19. When dressing, then commence wearing the clothing from the right side. [1]
Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that whenever Rasulullah (sallallahu ‘alaihi wasallam) used to put on a kurta, he would commence wearing it from its right side (e.g. the right sleeve before the left sleeve, etc.). [2]
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17. The clothes of women should not be so thin that they are transparent due to which the body beneath becomes exposed. With the exception of her hands and feet, a woman’s entire body is satr. Hence, if the clothing is see-through, then her satr will be exposed before men. Women wearing this type of clothing have been cursed in the Hadith. [1]
Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said, “There will be two groups (in my Ummah) who will be punished in Jahannum. These two groups I have not yet seen (i.e. they will emerge after my demise). One group will carry whips with them resembling the tails of cattle, with which they will (oppressively) lash the people. The second group will be those women who will wear clothes yet they will still be naked (i.e. tight fitting or flimsy clothing). They will attract men to themselves, and they themselves will be inclined towards them. Their heads will resemble the humps of the Bukhti camels (i.e. they will wear buns which will be high like camel humps). They will not enter Jannah nor smell its fragrance, despite its fragrance being perceivable from a great distance away.” [2]
15. It is preferable for one to wear white clothing as the Hadith explains that white clothing is the best. [1]
Hazrat Ibnu Abbaas (radhiyallahu ‘anhuma) reports that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said, “Wear white clothing, for indeed it is the best of clothing, and enshroud your deceased in it.” [2]
12. Men should wear long-sleeve kurtas. It is inappropriate to wear short-sleeve kurtas in public.
Hazrat Asmaa bint Yazeed (radhiyallahu ‘anha) reports, “The sleeves of Rasulullah (sallallahu ‘alaihi wasallam) would reach till the wrists.” [1]
9. The kurta, topi and imaamah (turban) are among the sunnah attire for men. It is reported in the Ahaadith that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) and the Sahaabah (radhiyallahu ‘anhum) used to wear kurtas, topis and imaamahs. [1]
Hazrat Ummu Salamah (radhiyallahu ‘anha) reports that the most beloved garment to Rasulullah (sallallahu ‘alaihi wasallam) was the qamees (kurta). [2]