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Hazrat Abdur Rahmaan bin Abi Bakr (radhiyallahu ‘anhuma) relates, “The As-haabus Suffah were extremely poor and destitute. Rasulullah (sallallahu ‘alaihi wasallam) would distribute them amongst the Sahaabah (radhiyallahu ‘anhum) saying, “He who has food for two people should take a third person with him from among them, and he who has food for three people should take a fourth person with him from among them,” and so forth.
Imaam Mujaahid (rahimahullah) mentions that Hazrat Abu Hurairah (radhiyallahu ‘anhu) would say:
I swear by that Being besides whom there is no other deity that quite often, overwhelmed with hunger, I would lay my chest and stomach onto the ground (so that the moisture and coolness of the ground may alleviate the heat of my hunger to some extent). Occasionally, I would fasten a stone to my stomach merely to keep my back straight.
Following the change of the qiblah direction, when the direction of qiblah from Musjid-e-Nabawi was changed to Baytullah, the walls of the former qiblah and the area immediately adjacent to it was left intact for the accommodation of the poor and destitute who had no home or place to live. This place was famously known as Suffah.
A Suffah is actually a ledge or a covered veranda. The weak Muslims and grateful destitute were not only patient over their poverty, but they were more content and grateful than the affluent and powerful rulers. When these poor Sahaabah (radhiyallahu ‘anhum) would come to listen to the words of Allah Ta‘ala and His Rasul (sallallahu ‘alaihi wasallam), then they would stay at this place.
As long as Rasulullah (sallallahu ‘alaihi wasallam) lived in Makkah Mukarramah (prior to the hijrah), he performed salaah in the direction of Bayt-ul-Muqaddas, but in such a manner that he would face the Ka’bah Shareef as well.
When Rasulullah (sallallahu ‘alaihi wasallam) migrated to Madinah Munawwarah, he was unable to maintain this practise of facing both qiblahs simultaneously (as Makkah Mukarramah is to the south of Madinah Munawwarah, while Bayt-ul-Muqaddas is to the north of Madinah Munawwarah). It is for this reason that with the divine command of Allah Ta‘ala, he performed his salaah while facing Bayt-ul-Muqaddas for about sixteen to seventeen months.
Sunnats and Aadaab of Business and Dealings – Part Six
Written by user211. If a person has made an offer to purchase and the seller is inclined to concluding the deal, then it is impermissible for anyone else to make an offer over the offer of the purchaser. This has been prohibited in the Hadith. However, if the seller is not inclined to the offer, then it is permissible for others to make an offer to purchase. An auction sale is excluded from this rule. Hence, it is permissible for many people to bid to purchase an item at the same time. [1]
The Islam of Hazrat Sirmah bin Abi Anas (radhiyallahu ‘anhu)
Written by user2Hazrat Sirmah bin Abi Anas Ansaari Najjaari (radhiyallahu ‘anhu) was attracted to tauheed from the very beginning, and he abhorred and shunned kufr and shirk.
Once, he even intended to embrace Christianity, but then changed his mind (most probably on account of the shirk beliefs of the Christians).
He was a great aabid (a devoted worshipper) and zaahid (one who is disinterested in the dunya). He lived the simple life of an ascetic. He never wore fine clothing, rather he was always dressed in rough, course clothing.
Sunnats and Aadaab of Business and Dealings – Part Five
Written by user29. The price of the sale item must be mutually agreed upon at the time of the sale. [1]
10. When the sale is a credit sale, it is compulsory upon both parties to mutually agree upon the date of payment e.g. 30 days from the day of the sale. [2] If the date of payment is left unclear (e.g. “I will pay you when the haajis return from hajj”) or unfixed (e.g. “When I am able, I will pay you”), this will not be permissible and will render the sale a faasid (corrupt) sale. The reason for this type of sale being impermissible is that generally, this ambiguous and uncertain arrangement leads to quarrels and disputes. [3]
1. After Rasulullah (sallallahu ‘alaihi wasallam) left Quba and arrived in Madinah Munawwarah, Hazrat Kulthoom bin Hadam (radhiyallahu ‘anhu) passed away. He was the Sahaabi in whose house Rasulullah (sallallahu ‘alaihi wasallam) resided during his stay in Quba.
2. Even before Rasulullah (sallallahu ‘alaihi wasallam) could complete the construction of Musjid-un-Nabawi, Hazrat As’ad bin Zuraarah (radhiyallahu ‘anhu), the head of Banu Najjaar clan, passed away. The Banu Najjaar appeared before Rasulullah (sallallahu ‘alaihi wasallam) and requested, “O Rasulullah (sallallahu ‘alaihi wasallam)! Appoint someone as his successor to be the head over us.” Rasulullah (sallallahu ‘alaihi wasallam) replied, “You are my maternal family, and I am part of your family, hence I will be your head to oversee you.”
Rasulullah (sallallahu ‘alaihi wasallam) accepting to be the head and oversee their affairs (i.e. the affairs of the Banu Najjaar tribe) is enumerated as one of the great merits and virtues of this tribe. The people of this tribe considered this to be a great source of pride for them, that Rasulullah (sallallahu ‘alaihi wasallam) mentioned that he would be their head.
Sunnats and Aadaab of Business and Dealings – Part Four
Written by user27. In a lease contract or a business transaction, none of the transacting parties should violate the agreed terms of the contract or transaction. If both parties agreed upon a certain price and a certain quality or quantity of the sale item, or in a lease contract, both agreed upon leasing the premises for a specific period at an agreed rate, then both parties should abide by the agreement.
Hazrat Hakeem bin Hizaam (radhiyallahu ‘anhu) reports that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said, “The two transacting parties have an option (to back out of the sale) as long as they do not conclude the sale (with mutual acceptance). If they (the purchaser and seller) are truthful to each other and disclose the faults (of the merchandise), they will be granted barakah (blessing) from Allah Ta‘ala in their business transaction. However, if they lie to each other and conceal the faults (of the merchandise), then perhaps they could earn some profit through the transaction, however they will lose the blessing of the transaction.” [1]
Sunnats and Aadaab of Business and Dealings – Part Three
Written by user25. One should not delay in settling his debts. It is reported in the Hadith that the debtor’s procrastination in settling his debts, despite him having the means to do so, is a form of oppression.
Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said, “The delaying of a wealthy person in settling his debts is a form of oppression.” [1]