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Thursday, 27 June 2019 07:26

Hazrat Abu Bakr (radhiyallahu ‘anhu) – Part One

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Name: ‘Abdullah bin ‘Uthmaan bin ‘Aamir

Kunyah (filial title): Abu Bakr (radhiyallahu ‘anhu)

Father’s name: ‘Uthmaan, Abu Quhaafah (radhiyallahu ‘anhu)

Mother’s name: Salmaa bint Sakhr, Ummul Khair (radhiyallahu ‘anha)

Titles: Al-‘Ateeq and As-Siddeeq

Hazrat Abu Bakr (radhiyallahu ‘anhu) had two famous titles. One was Al-‘Ateeq (the one who gained emancipation from the fire) and the other was As-Siddeeeq (the most truthful). (Usdul Ghaabah 3/20)

Wednesday, 26 June 2019 14:44

The Islam of Hazrat Hamzah (radhiyallahu ‘anhu)

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One day, while Rasulullah (sallallahu ‘alaihi wasallam) was passing by Mt Safaa, he happened to encounter Abu Jahal who was also passing that way. The moment his eyes fell on Rasulullah (sallallahu ‘alaihi wasallam), he began to revile him and curse him in the harshest of words. However, Rasulullah (sallallahu ‘alaihi wasallam) did not respond to Abu Jahal’s harsh words and calmly departed from the scene (as silence is the best response to a fool).

Monday, 24 June 2019 16:29

The Muwatta of Imaam Maalik (rahimahullah)

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Allah Ta‘ala had blessed Imaam Maalik (rahimahullah) to compile a kitaab of Hadith known as the Muwatta. This kitaab gained great acceptance and has been held in high esteem by the ‘Ulamaa throughout the centuries. In fact, the greatness of this kitaab can be gauged by the statement of Imaam Shaafi‘ee (rahimahullah) who said, “After the Qur’aan Majeed, there is no kitaab on the surface of the earth that is more saheeh than the kitaab of Imaam Maalik (rahimahullah).” (Tazyeen-ul-Mamaalik pg. 90)

Imaam Shaafi‘ee (rahimahullah) had mentioned this before the compilation of Saheeh Bukhaari and Saheeh Muslim. However, after the compilation of these two kitaabs, the ‘Ulamaa are unanimous that these two kitaabs are the most saheeh after the Qur’aan Majeed.

Wednesday, 19 June 2019 06:03

Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Fifty

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The Inscription on His Ring:

Hazrat ‘Amr bin ‘Uthmaan (rahimahullah) mentions that the ring of Hazrat ‘Uthmaan (radhiyallahu ‘anhu) had the following words inscribed on it, “I have brought Imaan in that Being who has created everything in its due proportion.” (Siyar A’laam min Nubalaa 2/156)

Demise:

Hazrat ‘Uthmaan (radhiyallahu ‘anhu) was approximately 82 years old when he was martyred. (Taareekh-ul-Islam 2/481)

He was martyred on Friday the twelfth of Zul-Hijjah in the year 35 AH (Siyar A’laam min Nubalaa 2/162)

Period of His Khilaafah

Hazrat Qataadah (rahimahullah) reports that the period of the khilaafah of Hazrat ‘Uthmaan (radhiyallahu ‘anhu) was twelve years. (Siyar A’laam min Nubalaa 2/161)

When the season of haj arrived and people from other areas and lands began coming to Makkah Mukarramah , the Quraish posted people onto the various roads and pathways to warn those who passed by of Rasululah (sallallahu ‘alaihi wasallam) by saying, “This man is a sorcerer, beware of him.” However, this strategy of the Quraish did not bring any harm to Islam. On the contrary, those coming into Makkah Mukarramah from far and wide became well acquainted with Rasulullah (sallallahu ‘alaihi wasallam).

On one occasion, a person buried some wealth in a certain place for safekeeping, but subsequently forgot where he had buried it. He thus came to Imaam Abu Hanifah (rahimahullah) and laid his complaint before him, asking if he could assist in any way.

Imaam Abu Hanifah (rahimahullah) responded, “Your question is not related to fiqh. Hence, there is no mas’alah for me to work out. Nevertheless, you should go home and perform salaah the entire night until the morning, as you will then remember where you buried your wealth.”

When the people asked Waleed what opinion they should have regarding Rasulullah (sallallahu ‘alaihi wasallam), he replied, “By Allah! There is a remarkable sweetness and attraction in the speech of Muhammed (sallallahu ‘alaihi wasallam), and his speech has an extraordinary magnificence to it. The roots of his speech are incredibly lush and its branches are fruit-bearing (in other words, Islam is like a fruit-bearing tree. Its roots are strong and firmly embedded in the ground and its branches extend towards the sky and are laden with fruit).”

Rabee’ bin Sulaimaan (rahimahullah) narrates the following:

On one occasion, we were with Imaam Shaafi‘ee (rahimahullah) when he exited from the musjid in Egypt and the strap of his sandal broke. Seeing what transpired, a certain person came forward, fixed the strap of Imaam Shaafi‘ee’s (rahimahullah) sandal and handed it back to him.

The people then began to put forward their suggestions regarding the view that they should have regarding Rasulullah (sallallahu ‘alaihi wasallam).

Some people suggested (Allah forbid), “We will say that Rasulullah (sallallahu ‘alaihi wasallam) is a soothsayer.” Waleed commented, “You are wrong. By Allah! He is not a soothsayer! I have seen and understood soothsayers very well. There is no sign of the soothsayers in Rasulullah (sallallahu ‘alaihi wasallam), nor does his speech resemble the humming noises and style of speech of the soothsayers.”

Sunday, 07 April 2019 15:38

Respect for Imaam Wakee’ (rahimahullah)

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‘Amr Al-Naaqid narrates the following incident:

We were once seated in the presence of Imaam Wakee’ (rahimahullah) when Imaam Ahmed (rahimahullah) arrived and joined the gathering. He sat with extreme humility and respect.

I asked Imaam Ahmed (rahimahullah), “O Abu ‘Abdillah! Imaam Wakee (rahimahullah), honors you, so why don’t you speak freely in his presence?” Imaam Ahmed (rahimahullah) replied, “Even though he honors me, it is only befitting that I show him respect by remaining silent in his presence (and only speaking when required to speak).”

(Manaaqib Imaam Ahmed libnil Jowzi pg. 70)

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