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According to some narrations, before Hazrat Abu Bakr (radhiyallahu ‘anhu) commenced dictating the letter, he said to Hazrat ‘Uthmaan (radhiyallahu ‘anhu), “Give me mashura and advise me regarding who I should appoint as the Khalifah, for by Allah, in my sight, you are also worthy of the position of Khilaafah.” Hazrat ‘Uthmaan (radhiyallahu ‘anhu) replied, “I will write the name of Hazrat ‘Umar (radhiyallahu ‘anhu)” and he then commenced writing the letter. However, when he reached the point where the name of Hazrat ‘Umar (radhiyallahu ‘anhu) had to be written, Hazrat Abu Bakr (radhiyallahu ‘anhu) fell unconscious. Since, Hazrat ‘Uthmaan (radhiyallahu ‘anhu) knew that Hazrat Abu Bakr (radhiyallahu ‘anhu) wanted Hazrat ‘Umar (radhiyallahu ‘anhu) to be the next Khalifah, he wrote his name.

Thereafter, when Hazrat Abu Bakr (radhiyallahu ‘anhu) regained consciousness, he specified, “Write the name of Hazrat ‘Umar (radhiyallahu ‘anhu).”

(Hayaatus Sahaabah 2/ 31-33)

Wednesday, 20 February 2019 04:06

Invitation to Islam and Feeding the People - Part Six

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When the Quraish lost hope in Abu Taalib supporting them, they began to show open opposition and enmity for the Muslims. They started inflicting different punishments on the weak and vulnerable Muslims of the various tribes.

Abu Taalib then called on the Banu Haashim and Banu Muttalib to support and assist Rasulullah (sallallahu ‘alaihi wasallam). Upon the call of Abu Taalib, all the members of the Banu Haashim and Banu Muttalib responded and promised their assistance. From the Banu Haashim, only Abu Lahab joined the enemy against Rasulullah (sallallahu ‘alaihi wasallam).

(Extracted from Seeratul Mustafa 1/178-179)

Imaam ‘Abdur Razzaaq (rahimahullah) once remembered the following incident regarding Imaam Ahmed (rahimahullah), and began to tear as he narrated it. He said:

When Imaam Ahmed (rahimahullah) arrived, I learnt that all his money was depleted. I thus took ten dinars (gold coins) and presented them to him. When I presented the money to Imaam Ahmed (rahimahullah), he smiled and said, “O Abu Bakr! If there was any person from whom I would have accepted something as assistance, it would have been you.” Saying this, Imaam Ahmed (rahimahullah) declined to accept the money from me.

Note: Perhaps Imaam Ahmed (rahimahullah) declined to accept the financial assistance of Imaam ‘Abdur Razzaaq (rahimahullah) as he felt that he would be able to earn wealth in a halaal manner and remain independent from the creation. The focus of these great servants of Allah Ta‘ala was always towards Allah Ta‘ala, and they never turned their gaze towards the creation, seeking handouts and gifts from them.

(Siyar A’laam min Nubalaa vol. 11 pg. 229)

Wednesday, 13 February 2019 04:07

Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Forty Five

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Hazrat Abu Bakr (radhiyallahu ‘anhu) then called Hazrat ‘Umar (radhiyallahu ‘anhu) in private and gave him certain advices. Thereafter, when Hazrat ‘Umar (radhiyallahu ‘anhu) left the room, Hazrat Abu Bakr (radhiyallahu ‘anhu) raised his hands high and made the following du‘aa:

O Allah! I only intended the good and benefit of the ummah in appointing Hazrat ‘Umar (radhiyallahu ‘anhu). I fear that if I do not appoint the correct person, the people will fall into fitnah after my demise, and hence I have decided that which I felt was most appropriate, but You know best. After pondering deeply over the matter, I have appointed over them the one whom I felt was the best among them, the most capable of leading the people, and the most desirous for that which will ensure their guidance and goodness. I am now beset by Your command of death which has come to me, so You see to their affairs after me, as they are Your slaves and their forelocks are in Your control. I beseech You to decide that which is the best for them in appointing their Khalifah after me. Make Hazrat ‘Umar (radhiyallahu ‘anhu) be among the Khulafaa-e-Raashideen (rightly guided Khalifas) who will follow the blessed way and example of Rasulullah (sallallahu ‘alaihi wasallam), the Nabi of mercy, and the way of all the righteous servants whose positions come after the position of Rasulullah (sallallahu ‘alaihi wasallam) (from the Ambiyaa (‘alaihimus salaam)) after him, and make his subjects righteous and obedient to him.

(Hayaatus Sahaabah 2/ 31-33)

Wednesday, 13 February 2019 04:06

Invitation to Islam and Feeding the People - Part Five

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When the Quraish noticed that Abu Taalib was determined to assist and protect Rasulullah (sallallahu ‘alaihi wasallam), they consulted each other for a third time. They then came to Abu Taalib and said, “‘Umaarah bin Waheed is an extremely handsome, intelligent and understanding youngster of the Quraish. Take him and hand your nephew to us who is responsible for causing disunity among the people. We intend to kill him and save the people from this calamity.”

Abu Taalib replied, “What! How can it ever be possible for me to give you that child which I raised myself and allow you to kill him while I take your child in his place to raise and care for? By Allah! This can never happen!”

Mut‘im bin ‘Adiyy remarked, “O Abu Taalib! Your people have presented you with a fair and just suggestion and an excellent solution to rid themselves of this calamity. However, you did not accept their offer.” Abu Taalib retorted, “By Allah! My people have not been fair to me! You can do whatever you want!”

(Extracted from Seeratul Mustafa 1/178)

Sunday, 10 February 2019 06:18

Following a Person who Holds Deviated Beliefs in Deen

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Yunus bin ‘Abdil A’laa (rahimahullah) narrates the following:

I once said to Imaam Shaafi‘ee (rahimahullah), “Our companion, Imaam Laith bin Sa’d (rahimahullah), has mentioned in regard to people who hold deviated beliefs, ‘Even if I see a person who holds deviated beliefs in deen walking on water, I will not accept him and follow him.’”

Hearing this, Imaam Shaafi‘ee (rahimahullah) remarked, “Imaam Laith (rahimahullah) has said well, but has not expressed the matter to the point I would have expressed it. I would say that let alone such a person walking on water, even if I see him flying in the air, I would not accept him and follow him.”

(Manaaqib-ush-Shaafi‘ee lilBayhaqi pg. 1/453)

Thursday, 07 February 2019 04:09

Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Forty Four

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When Hazrat Abu Bakr (radhiyallahu ‘anhu) commenced dictating the letter and he reached the point where the name of Hazrat ‘Umar (radhiyallahu ‘anhu) was going to be written, he fell unconscious before he could mention the name of Hazrat ‘Umar (radhiyallahu ‘anhu). Hazrat ‘Uthmaan (radhiyallahu ‘anhu) immediately continued the letter for Hazrat Abu Bakr (radhiyallahu ‘anhu) by writing, “I have appointed ‘Umar, the son of Khattaab, as the Khalifah over you.

Tuesday, 05 February 2019 06:14

Invitation to Islam and Feeding the People – Part Four

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Abu Taalib was greatly affected by the opposition and enmity of his family and people. When Rasulullah (sallallahu ‘alaihi wasallam) came to him, Abu Taalib said, “My beloved nephew! The people of your tribe came to me and this is what they had to say.” Abu Taalib then mentioned what had transpired between him and the delegation of the Quraish. Abu Taalib thereafter said, “I thus urge you to take pity on me and take pity on yourself as well, and do not make me carry a burden that I cannot bear.”

Sunday, 03 February 2019 06:30

What is True Knowledge?

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Imaam Maalik (rahimahullah) once mentioned, “The knowledge of deen is a divine light which Allah Ta‘ala places in the hearts of His selected servants (through which they are able to understand deen correctly). Knowledge of deen is not acquired by merely narrating Ahaadith (without understanding the correct meaning of the Ahaadith).

(Tazyeen-ul-Mamaalik pg. 38)

When Hazrat Abu Bakr (radhiyallahu ‘anhu) was in his final illness, he dictated the following letter to Hazrat ‘Uthmaan (radhiyallahu ‘anhu) in which he appointed Hazrat ‘Umar (radhiyallahu ‘anhu) as the Khalifah after him:

Bismillahir Rahmaanir Raheem

This is the instruction of Abu Bakr, the son of Abu Quhaafah, at the very end of his life in this world, while exiting the world and entering the life of the Hereafter, and he is close to reaching the point (of the throes of death, wherein the signs of the Hereafter become clear to a person and) where a kaafir will wish that he had brought Imaan, a sinner realizes and gains full conviction of his condition, and a liar will wish to become truthful.

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