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Incident regarding his accepting Islam
Hazrat Abu Bakr Siddeeq (radhiyallahu ‘anhu) relates:
Prior to Rasulullah (sallallahu ‘alaihi wasallam) being blessed with prophethood, I set out on a journey to Yemen. On arriving in Yemen, I came across a learned sheikh from the tribe of Azd who possessed great knowledge regarding the previous scriptures, and was also knowledgeable in regard to the ways and mannerisms of the various tribes of people. Upon seeing me, the following dialogue ensued between us:
The learned sheikh: “It seems to me that you are from the residents of the Haram.”
Hazrat Abu Bakr Siddeeq (radhiyallahu ‘anhu): “Yes, I am from the people of the Haram.”
The learned sheikh: “It seems like you are from the Quraish tribe.”
Hazrat Abu Bakr Siddeeq (radhiyallahu ‘anhu): “Yes, I am from the Quraish.”
The learned sheikh: “It seems like you belong to the Banu Taim clan (i.e. from the descendants of Taim bin Murrah).”
Hazrat Abu Bakr Siddeeq rad: “Yes, I am from the progeny of Taim bin Murrah. I am ‘Abdullah bin ‘Uthmaan, from the progeny of Ka’b bin Sa’d bin Taim bin Murrah.”
The Islam of Hazrat Hamzah (radhiyallahu ‘anhu) – Part Four
Written by user2According to the narration of Mustadrak Haakim, when Hazrat Hamzah (radhiyallahu ‘anhu) appeared before Rasulullah (sallallahu ‘alaihi wasallam), he declared:
أشهد أنك لصادق شهادة المصدق والعارف
I give the testimony of one who has belief and knows what he is testifying to that you are definitely the true Nabi.
He then said, “O my nephew! You may proclaim your deen in public. By Allah! Even if I am offered the whole world and whatever is contained in it, I will not renounce your religion and prefer the religion of my forefathers.”
(Extracted from Seeratul Mustafa 1/183-184)
The Generosity of Imaam Shaafi‘ee (rahimahullah) – Part Four
Written by user2Muhammed bin ‘Abdillah bin ‘Abdil Hakam (rahimahullah) narrates the following:
On one occasion, Imaam Shaafi‘ee (rahimahullah) came to our home. On arriving at our home, he presented his animal to me and said, “Ride this conveyance of mine.” I thus mounted the animal and rode it a little. He then said to me, “Ride it forwards and backwards (to see if you are comfortable riding it).” Accordingly, I rode it forwards and backwards, as he instructed.
Imaam Shaafi‘ee (rahimahullah) then said, “I feel that this animal is suitable for you. Take it, for it is a gift from me to you.”
Muhammed bin ‘Abdillah bin ‘Abdil Hakam (rahimahullah) thereafter remarked, “Imaam Shaafi‘ee (rahimahullah) was among the most generous of people.”
(Manaaqib-ush-Shaafi‘ee lil-Bayhaqi pg. 2/223)
Inviting to Islam
Hazrat Abu Bakr (radhiyallahu ‘anhu) was a person with whom his people were well acquainted. He was beloved to his people and he was also soft and gentle in nature. He was the most knowledgeable regarding the lineage of the various tribes that were part of the Quraish. Similarly, he was the most knowledgeable regarding the conditions and history of the Quraish and the good and bad that transpired among the Quraish. He was a businessman who possessed excellent character and virtue. His people would come to him and confide in him regarding various affairs, due to his knowledge, business acumen and the benefit of sitting in his company.
The Islam of Hazrat Hamzah (radhiyallahu ‘anhu) – Part Three
Written by user2When Hazrat Hamzah (radhiyallahu ‘anhu) returned home, shaitaan began to instil doubts in his mind telling him, “O Hamzah! You are one of the leaders of the Quraish! How could you have followed this saabi (one who abandoned the religion of his forefathers)? Why have you abandoned the religion of your forefathers? It would have been better for you to die than to do this!”
Due to the attacks of shaitaan, Hazrat Hamzah (radhiyallahu ‘anhu) fell into some uncertainty and doubt. Hazrat Hamzah (radhiyallahu ‘anhu) relates, “I then turned to Allah Ta‘ala and made the following du‘aa:
اللهم إن كان رشدا فاجعل تصديقه في قلبي وإلا فاجعل لي مما وقعت فيه مخرجا
O Allah! If this religion that I have accepted is guidance, place its conviction into the depths of my heart! If it is not guidance then make a way for me to come out of it!”
According to another narration, Hazrat Hamzah (radhiyallahu ‘anhu) passed the night in this state of anxiety and restlessness. He was unable to sleep for even a moment. When this anxiety persisted and did not cease, he proceeded to the haram and made the following du‘aa with utmost humility, “O Allah! Open my heart to accept the truth and remove these doubts from my heart!”
When Imaam Maalik (rahimahullah) began to prepare the Muwatta, there were many other ‘Ulamaa in Madinah Munawwarah who were also preparing kitaabs of Hadith. Hence, a certain person came to Imaam Maalik (rahimahullah) and remarked, “Why have you dedicated your time and effort to preparing this kitaab when many other ‘Ulamaa have prepared similar kitaabs?”
First to Accept Islam from the Men
Hazrat Abu Bakr (radhiyallahu ‘anhu) was the first among the free men to accept the invitation of Rasulullah (sallallahu ‘alaihi wasallam) and enter into the fold of Islam. (Al-Bidaayah-wan-Nihaayah 3/28)
Spontaneously Accepting the Invitation of Rasulullah (sallallahu ‘alaihi wasallam)
Rasulullah (sallallahu ‘alaihi wasallam) mentioned:
ما دعوت أحدا إلى الإسلام إلا كانت له عنه كبوة وتردد ونظر إلا أبا بكر ما عتم حين ذكرته له ما تردد فيه
(At the beginning of Islam,) whoever I invited to Islam expressed some reservation, uncertainty and doubt regarding it, with the exception of Hazrat Abu Bakr (radhiyallahu ‘anhu). When I invited him to Islam, he readily embraced it, without an iota of doubt and reservation.
(Usdul Ghaabah 3/21)
The Islam of Hazrat Hamzah (radhiyallahu ‘anhu) – Part Two
Written by user2The moment Hazrat Hamzah (radhiyallahu ‘anhu) heard that Abu Jahal had spoken harshly to Rasulullah (sallallahu ‘alaihi wasallam), he became enraged and set out in search of Abu Jahal.
It was the habit of Hazrat Hamzah (radhiyallahu ‘anhu) that on returning from a hunt, he would first visit the haram. Accordingly, he came to the haram first and saw Abu Jahal sitting there with a group of the Quraish. He went towards Abu Jahal, and the moment he reached him, he struck him on the head with his bow so severely that his head was wounded. He then reprimanded him saying, “You have the audacity to hurl abuse at Muhammed (sallallahu ‘alaihi wasallam)? I myself am a follower of his deen!”
Imaam Abu Hanifah (rahimahullah) in the Eyes of Hazrat ‘Abdullah bin Mubaarak (rahimahullah)
Written by user2Mansoor bin Haashim reports:
We were once in the company of Hazrat ‘Abdullah bin Mubaarak (rahimahullah) in Qaadisiyyah when a man from Kufah came to him and began to speak ill of Imaam Abu Hanifah (rahimahullah). Hazrat ‘Abdullah bin Mubaarak (rahimahullah) reproached the man saying, “Woe to you! How can you speak ill of a man who performed ‘esha and fajr with the same wudhu for forty five years (due to spending the entire night in salaah), and he would recite the entire Qur’aan Majeed in one night in two rakaats of salaah, and I acquired the knowledge of Fiqh with which I was blessed from none other than him?”
(Tabyeedh-us-Saheefah pg. 136)
The Reason for being given the Title As-Siddeeq:
Hazrat ‘Aa’ishah (radhiyallahu ‘anha) reports that on the occasion of Mi’raaj, when Rasulullah (sallallahu ‘alaihi wasallam) was taken by night from Musjid Haraam to Musjid Aqsa (and thereafter to the seven heavens), then upon his return, he informed the people of Makkah regarding the miraculous journey that transpired during the night.
The people of Makkah doubted the words of Rasulullah (sallallahu ‘alaihi wasallam) and thus began to ridicule him. Some people even reneged from Islam who had previously believed in Rasulullah (sallallahu ‘alaihi wasallam). Nevertheless, when Hazrat Abu Bakr (radhiyallahu ‘anhu) was informed by certain people (who were trying to provoke him) regarding what had transpired, he responded by saying, “Indeed I fully testify to what Muhammed (sallallahu ‘alaihi wasallam) has said. I have believed him in that which is even more difficult to believe, I believe him when he says that revelation comes to him from the heavens to the earth in a single moment during the night or day (so why should I then doubt him in this matter?).”
It was after this incident that he received the title As-Siddeeq (the most truthful).
(Usdul Ghaabah 3/21 and Seerat-ul-Halabiyyah1/379)
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Qutaibah bin Sa‘eed (rahimahullah) reports the following:
I once came to the city of Baghdad with the sole intention of meeting Imaam Ahmed bin Hambal (rahimahullah). It then so happened that Imaam Ahmed (rahimahullah) came to me with Yahya bin Ma‘een (rahimahullah).
On meeting, we sat together and engaged in different ‘ilmi discussions. After some time, Imaam Ahmed (rahimahullah) awoke from his place and came to sit in front of me with respect. He then requested, “Please dictate such-and-such Hadith to me.” After I dictated the Hadith to Imaam Ahmed (rahimahullah), he awoke and returned to his place where he again sat as normal. We then resumed our discussions.
Name: ‘Abdullah bin ‘Uthmaan bin ‘Aamir
Kunyah (filial title): Abu Bakr (radhiyallahu ‘anhu)
Father’s name: ‘Uthmaan, Abu Quhaafah (radhiyallahu ‘anhu)
Mother’s name: Salmaa bint Sakhr, Ummul Khair (radhiyallahu ‘anha)
Titles: Al-‘Ateeq and As-Siddeeq
Hazrat Abu Bakr (radhiyallahu ‘anhu) had two famous titles. One was Al-‘Ateeq (the one who gained emancipation from the fire) and the other was As-Siddeeeq (the most truthful). (Usdul Ghaabah 3/20)
One day, while Rasulullah (sallallahu ‘alaihi wasallam) was passing by Mt Safaa, he happened to encounter Abu Jahal who was also passing that way. The moment his eyes fell on Rasulullah (sallallahu ‘alaihi wasallam), he began to revile him and curse him in the harshest of words. However, Rasulullah (sallallahu ‘alaihi wasallam) did not respond to Abu Jahal’s harsh words and calmly departed from the scene (as silence is the best response to a fool).
Allah Ta‘ala had blessed Imaam Maalik (rahimahullah) to compile a kitaab of Hadith known as the Muwatta. This kitaab gained great acceptance and has been held in high esteem by the ‘Ulamaa throughout the centuries. In fact, the greatness of this kitaab can be gauged by the statement of Imaam Shaafi‘ee (rahimahullah) who said, “After the Qur’aan Majeed, there is no kitaab on the surface of the earth that is more saheeh than the kitaab of Imaam Maalik (rahimahullah).” (Tazyeen-ul-Mamaalik pg. 90)
Imaam Shaafi‘ee (rahimahullah) had mentioned this before the compilation of Saheeh Bukhaari and Saheeh Muslim. However, after the compilation of these two kitaabs, the ‘Ulamaa are unanimous that these two kitaabs are the most saheeh after the Qur’aan Majeed.