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Abu Haatim, Hasan bin Ahmed (rahimahullah) reports the following:

Imaam Maalik (rahimahullah) once addressed Imaam Shaafi‘ee (rahimahullah) and advised him saying, “Allah Ta‘ala has instilled a special noor and divine light within your heart. Do not extinguish this noor through committing sins and falling into the disobedience of Allah Ta‘ala.”

(Manaaqib-ush-Shaafi‘ee lilBayhaqi pg. 1/104)

During the khilaafat of Hazrat ‘Uthmaan (radhiyallahu ‘anhu), Hazrat Huzaifah bin Yamaan (radhiyallahu ‘anhu) was sent with the people of Iraq and Shaam to wage jihaad in Armenia and Azerbaijan.

While in those lands, Hazrat Huzaifah (radhiyallahu ‘anhu) noticed that the people were disputing with one another in regard to the different dialects of the Qur’aan Majeed. Each group, not being familiar with the dialect of the next, began to regard their dialect to be better, and in certain cases, even denied the other dialect.

This condition of the people greatly worried and concerned Hazrat Huzaifah (radhiyallahu ‘anhu), as it was resulting in the people denying the Qur’aan Majeed. This concern prompted him to immediately mount his conveyance and set out for Madinah Munawwarah. When he reached Madinah Munawwarah, even before going to see his family, he came to Hazrat ‘Uthmaan (radhiyallahu ‘anhu) to alert him regarding the fitnah and urge him to address it. Hence, Hazrat Huzaifah (radhiyallahu ‘anhu) said to Hazrat ‘Uthmaan (radhiyallahu ‘anhu), “Save this ummah before they differ and dispute in the Qur’aan Majeed as the Jews and Christians disputed regarding their scriptures, and this led to their misguidance.”

Hazrat ‘Uthmaan (radhiyallahu ‘anhu) says:

While I was in conversation with Hazrat Abu Bakr (radhiyallahu ‘anhu), it so happened that Rasulullah (sallallahu ‘alaihi wasallam) passed by. Hazrat ‘Ali (radhiyallahu ‘anhu) was with him, and Rasulullah (sallallahu ‘alaihi wasallam) had a cloth in his blessed hand. On seeing Rasulullah (sallallahu ‘alaihi wasallam), Hazrat Abu Bakr (radhiyallahu ‘anhu) stood and whispered something into his ear. Rasulullah (sallallahu ‘alaihi wasallam) then came and sat with us, after which he turned to me and said, “O ‘Uthmaan (radhiyallahu ‘anhu)! Allah invites you to Jannah, so accept His invitation! I am the messenger of Allah Ta‘ala who has been deputed to you and the entire creation.”

Muthanna bin Sa’d Al-Qaseer narrates that he heard Imaam Maalik (rahimahullah) mention, “Whenever I go to sleep at night, I am blessed with the mubaarak vision of Rasulullah (sallallahu ‘alaihi wasallam) in my dream.”

(Tazyeen-ul-Mamaalik pg. 33)

Wednesday, 24 October 2018 09:15

Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Thirty Two

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Hazrat Haani (rahimahullah), the freed slave of Hazrat ‘Uthmaan (radhiyallahu ‘anhu), mentions that when Hazrat ‘Uthmaan (radhiyallahu ‘anhu) would stand at a grave, he would weep so profusely that his beard would become wet with his tears. Someone asked Hazrat ‘Uthmaan (radhiyallahu ‘anhu), “We notice that when you remember Jannah and Jahannum and discuss them, then you are not affected to the point that you begin to cry, yet when you stand at a grave, then we see you so overcome by fear that you begin to cry profusely. What is the reason for this?”

Hazrat ‘Uthmaan (radhiyallahu ‘anhu) continued:

I responded, “O aunt! You are speaking of something which is such that I have never before heard its name in this city. I don’t understand.” Upon this, Su’daa elaborated:

محمد بن عبد اللّٰه رسول من عند اللّٰه جاء بتنزيل اللّٰه يدعو إلى اللّٰه قوله صلاح ودينه فلاح وأمره نجاح ما ينفع الصياح لو وقع الرماح وسلت الصفاح ومدت الرماح

Muhammed, the son of ‘Abdullah, is the Rasul (sallallahu ‘alaihi wasallam) sent by Allah. He brought the message of Allah, inviting mankind towards Allah. His word is righteousness and piety, his deen is one of success and his affair is one of salvation. Calls and shouts made against him will be of no avail, even if the spears fall (against him), sides are struck and spears are wielded (against him).

Hazrat Khaarijah bin Mus‘ab (rahimahullah) narrates the following incident:

On one occasion, the ruler, Mansoor, wished to give Imaam Abu Hanifah (rahimahullah) ten thousand dirhams. He thus summoned Imaam Abu Hanifah (rahimahullah) to come and collect the money.

When Imaam Abu Hanifah (rahimahullah) was summoned and learnt that the ruler wished to give him money, he immediately turned to me and asked me for advice saying, “This man is such that if I reject his money, he will be angered, and if I accept it, he will try to influence me and make me compromise in matters of deen.”

Wednesday, 17 October 2018 09:18

Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Thirty One

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On one occasion, Rasulullah (sallallahu ‘alaihi wasallam) approached a certain person in Makkah Mukarramah and said to him, “O so-and-so! Why do you not sell your house to me, so that I can use the land to extend the musjid around the Ka’bah, and in reward for this good action (besides the money that you will receive for the house), I will guarantee you a palace in Jannah?” The man replied, “O Rasul of Allah (sallallahu ‘alaihi wasallam)! By Allah, I do not possess any other house besides this house! If I sell you my house, there will be nothing to shelter my children and I in Makkah Mukarramah.”

Hazrat ‘Uthmaan (radhiyallahu ‘anhu) says:

I once entered my home and found my aunt (mother’s sister), Su’daa, sitting among the household. My aunt would engage in soothsaying. The moment she saw me, she said:

أبشر وحييت ثلاثا وترا      ثم ثلاثا وثلاثا أخرى

ثم بأخرى كي تتم عشرا     لقيت خيرا ووقيت شرا

نكحت والله حصانا زهرا    وأنت بكر ولقيت بكرا

Accept glad tidings and congratulations thrice, then thrice more, and then thrice more And then once more to complete ten. You have encountered goodness and have been saved from evil By Allah! You have married an extremely chaste and beautiful woman. You are a virgin and you have married a virgin.

Saturday, 13 October 2018 04:15

The ‘Ibaadah of Imaam Ahmed (rahimahullah) – Part Two

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‘Abdullah (rahimahullah), the son of Imaam Ahmed (rahimahullah), mentions:

I would often observe my respected father engaging in du‘aa at the time of sehri. He would make du‘aa for many people and would take their names when making du‘aa for them. He would make abundant du‘aa, and his du‘aa would be made in a soft voice.

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