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Sunday, 11 November 2018 06:35

The Humility of Imaam Ahmed (rahimahullah)

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Imaam Ahmed bin Hambal (rahimahullah) was greatly honored and held in high esteem by the people. However, despite the people respecting him, he always thought nothing of himself. Below are two incidents that highlight the humility of Imaam Ahmed (rahimahullah):

Muhammed bin Moosa reports that he once saw a person from Khuraasaan come to Imaam Ahmed (rahimahullah) and say to him, “All praise is due to Allah Ta‘ala who blessed me with the opportunity of seeing you!” Hearing the words of this man and the high position that he afforded him, Imaam Ahmed (rahimahullah) responded saying, “Wait! Why are you honoring me in this way? Really, I do not feel that I am worthy of this honor.”

On another occasion, a person praised Imaam Ahmed (rahimahullah) saying, “May Allah Ta‘ala reward you immensely on behalf of Islam for the great service you have done for deen!” Imaam Ahmed (rahimahullah) was affected by the praise to the point where his facial expression changed. Imaam Ahmed (rahimahullah) thereafter responded, “No! Rather, I owe everything to Islam for the goodness that I received through Islam. I therefore make du‘aa that Allah Ta‘ala grant me the ability to show true gratitude for the favour of Islam. Who am I? I do not feel myself worthy of any honor.”

(Siyar A’laam min Nubalaa vol. 11 pg. 225)

On the day after Hazrat ‘Uthmaan (radhiyallahu ‘anhu) accepted Islam, Hazrat Abu Bakr (radhiyallahu ‘anhu) brought the following luminaries to Rasulullah (sallallahu ‘alaihi wasallam):

Hazrat ‘Uthmaan bin Maz‘oon (radhiyallahu ‘anhu), Hazrat Abu ‘Ubaidah bin Jarraah (radhiyallahu ‘anhu), Hazrat Abu Salamah bin ‘Abdil Asad (radhiyallahu ‘anhu) and Hazrat Arqam bin Arqam (radhiyallahu ‘anhu).

All of them embraced Islam together in one sitting.

The aunt of Hazrat ‘Uthmaan (radhiyallahu ‘anhu), Su‘daa, recited the following poetry when he married the respected daughter of Rasulullah (sallallahu ‘alaihi wasallam), Hazrat Ruqayyah (radhiyallahu ‘anha):

هدى الله عثمان الصيفي بقوله      فأرشده والله يهدي إلى الحق

فتابع بالرأي السديد محمدا      وكان ابن أروى لا يصد عن الحق

وأنكحه المبعوث إحدى بناته      فكان كبدر مازج الشمس في الأفق

فداؤك يا ابن الهاشميين مهجتي      فأنت أمين الله أرسلت في الخلق

Allah has guided His fortunate servant ‘Uthmaan towards the path of guidance. Allah has blessed him with divine guidance and Allah alone guides those whom He wishes towards the truth.

After all, he is the son of Arwaa, and the son of Arwaa treaded on the path of truth and did not move away from it.

And the one sent as the Nabi of Allah (Rasulullah (sallallahu ‘alaihi wasallam)) handed one of his daughters to him in marriage. This union is such that it resembles the sun and the full moon combining on the horizon.

May my life be sacrificed for you, O son of the Banu Haashim (Rasulullah (sallallahu ‘alaihi wasallam))! You are the trustee of Allah over deen and you have been sent for the guidance of the entire creation.

(Isaabah 8/178)

Hazrat ‘Uthmaan (radhiyallahu ‘anhu) relates:

Not even a few days had passed when the respected daughter of Rasulullah (sallallahu ‘alaihi wasallam), Hazrat Ruqayyah (radhiyallahu ‘anha), came into my nikaah. Everyone was overjoyed and pleased with our nikaah. In this regard, my aunt, Su‘daa, recited the following poetry:

هدى الله عثمان الصيفي بقوله      فأرشده والله يهدي إلى الحق

فتابع بالرأي السديد محمدا      وكان ابن أروى لا يصد عن الحق

وأنكحه المبعوث إحدى بناته      فكان كبدر مازج الشمس في الأفق

فدى لك يا ابن الهاشميين مهجتي      فأنت أمين الله أرسلت للخلق

Allah has guided His fortunate servant ‘Uthmaan towards the path of guidance. Allah has blessed him with divine guidance and Allah alone guides those whom He wishes towards the truth.

After all, he is the son of Arwaa, and the son of Arwaa treaded on the path of truth and did not move away from it.

And the one sent as the Nabi of Allah (Rasulullah (sallallahu ‘alaihi wasallam)) handed one of his daughters to him in marriage. This union is such that it resembles the sun and the full moon combining on the horizon.

May my life be sacrificed for you, O son of the Banu Haashim (Rasulullah (sallallahu ‘alaihi wasallam))! You are the trustee of Allah over deen and you have been sent for the guidance of the entire creation. 

(To be continued)

(Extracted from Seeratul Mustafa 1/167-168)

Abu Haatim, Hasan bin Ahmed (rahimahullah) reports the following:

Imaam Maalik (rahimahullah) once addressed Imaam Shaafi‘ee (rahimahullah) and advised him saying, “Allah Ta‘ala has instilled a special noor and divine light within your heart. Do not extinguish this noor through committing sins and falling into the disobedience of Allah Ta‘ala.”

(Manaaqib-ush-Shaafi‘ee lilBayhaqi pg. 1/104)

During the khilaafat of Hazrat ‘Uthmaan (radhiyallahu ‘anhu), Hazrat Huzaifah bin Yamaan (radhiyallahu ‘anhu) was sent with the people of Iraq and Shaam to wage jihaad in Armenia and Azerbaijan.

While in those lands, Hazrat Huzaifah (radhiyallahu ‘anhu) noticed that the people were disputing with one another in regard to the different dialects of the Qur’aan Majeed. Each group, not being familiar with the dialect of the next, began to regard their dialect to be better, and in certain cases, even denied the other dialect.

This condition of the people greatly worried and concerned Hazrat Huzaifah (radhiyallahu ‘anhu), as it was resulting in the people denying the Qur’aan Majeed. This concern prompted him to immediately mount his conveyance and set out for Madinah Munawwarah. When he reached Madinah Munawwarah, even before going to see his family, he came to Hazrat ‘Uthmaan (radhiyallahu ‘anhu) to alert him regarding the fitnah and urge him to address it. Hence, Hazrat Huzaifah (radhiyallahu ‘anhu) said to Hazrat ‘Uthmaan (radhiyallahu ‘anhu), “Save this ummah before they differ and dispute in the Qur’aan Majeed as the Jews and Christians disputed regarding their scriptures, and this led to their misguidance.”

Hazrat ‘Uthmaan (radhiyallahu ‘anhu) says:

While I was in conversation with Hazrat Abu Bakr (radhiyallahu ‘anhu), it so happened that Rasulullah (sallallahu ‘alaihi wasallam) passed by. Hazrat ‘Ali (radhiyallahu ‘anhu) was with him, and Rasulullah (sallallahu ‘alaihi wasallam) had a cloth in his blessed hand. On seeing Rasulullah (sallallahu ‘alaihi wasallam), Hazrat Abu Bakr (radhiyallahu ‘anhu) stood and whispered something into his ear. Rasulullah (sallallahu ‘alaihi wasallam) then came and sat with us, after which he turned to me and said, “O ‘Uthmaan (radhiyallahu ‘anhu)! Allah invites you to Jannah, so accept His invitation! I am the messenger of Allah Ta‘ala who has been deputed to you and the entire creation.”

Muthanna bin Sa’d Al-Qaseer narrates that he heard Imaam Maalik (rahimahullah) mention, “Whenever I go to sleep at night, I am blessed with the mubaarak vision of Rasulullah (sallallahu ‘alaihi wasallam) in my dream.”

(Tazyeen-ul-Mamaalik pg. 33)

Wednesday, 24 October 2018 09:15

Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Thirty Two

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Hazrat Haani (rahimahullah), the freed slave of Hazrat ‘Uthmaan (radhiyallahu ‘anhu), mentions that when Hazrat ‘Uthmaan (radhiyallahu ‘anhu) would stand at a grave, he would weep so profusely that his beard would become wet with his tears. Someone asked Hazrat ‘Uthmaan (radhiyallahu ‘anhu), “We notice that when you remember Jannah and Jahannum and discuss them, then you are not affected to the point that you begin to cry, yet when you stand at a grave, then we see you so overcome by fear that you begin to cry profusely. What is the reason for this?”

Hazrat ‘Uthmaan (radhiyallahu ‘anhu) continued:

I responded, “O aunt! You are speaking of something which is such that I have never before heard its name in this city. I don’t understand.” Upon this, Su’daa elaborated:

محمد بن عبد اللّٰه رسول من عند اللّٰه جاء بتنزيل اللّٰه يدعو إلى اللّٰه قوله صلاح ودينه فلاح وأمره نجاح ما ينفع الصياح لو وقع الرماح وسلت الصفاح ومدت الرماح

Muhammed, the son of ‘Abdullah, is the Rasul (sallallahu ‘alaihi wasallam) sent by Allah. He brought the message of Allah, inviting mankind towards Allah. His word is righteousness and piety, his deen is one of success and his affair is one of salvation. Calls and shouts made against him will be of no avail, even if the spears fall (against him), sides are struck and spears are wielded (against him).

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