Subscribe now
Publications
Banking Details
History (675)
Imaam Muzani (rahimahullah) mentions:
I went to visit Imaam Shaafi‘ee (rahimahullah) during his final illness. I said to him, “O Abu ‘Abdillah! How are you feeling this morning?” Imaam Shaafi‘ee (rahimahullah) raised his head and replied, “I have commenced the morning departing from the dunya, separating from my brothers and friends, going to receive the recompense of my actions, and proceeding to meet Allah Ta‘ala. I do not know whether my soul is going to Jannah so that I should congratulate it, or whether it is going to Jahannum so that I should console it.” Saying this, Imaam Shaafi‘ee (rahimahullah) began to cry.
(Siyar A’laam min Nubalaa 8/411)
Hijrah to Madinah Munawwarah:
Hazrat ‘Uthmaan (radhiyallahu ‘anhu) and his respected family, Hazrat Ruqayyah (radhiyallahu ‘anha), eventually returned to Makkah Mukarramah from Abyssinia. They thereafter performed Hijrah to Madinah Munawwarah. When Hazrat ‘Uthmaan (radhiyallahu ‘anhu) arrived in Madinah Munawwarah with his respected family, he was hosted by Hazrat Aws bin Thaabit (radhiyallahu ‘anhu), the brother of Hazrat Hassaan bin Thaabit (radhiyallahu ‘anhu).
(Usdul Ghaabah 3/216)
It is reported from Hazrat ‘Ali (radhiyallahu ‘anhu) that Rasulullah (sallallahu ‘alaihi wasallam) was once asked, “Did you ever worship an idol?” Rasulullah (sallallahu ‘alaihi wasallam) replied in the negative. He was then asked, “Did you consume wine?” Rasulullah (sallallahu ‘alaihi wasallam) again replied in the negative and remarked, “I regarded such deeds to be kufr, even though I possessed no knowledge of the book of Allah and the details of Imaan at that stage.”
Arguing Causes the Noor of ‘Ilm to be Lost from the Hearts
Written by user2Imaam Maalik (rahimahullah) would say, “Arguing and quarrelling in the knowledge of Deen causes the noor of knowledge to be lost from the hearts of the servants.”
Imaam Maalik (rahimahullah) was once asked, “If a person has been blessed with the knowledge of the Sunnah, should he argue in defense of the Sunnah when he sees people opposing it?” Imaam Maalik (rahimahullah) replied, “No! However, he should inform people of the Sunnah. If they accept what he says, then well and good, and if not, then he should remain silent (and refrain from arguing with them).”
(Ad-Deebaaj-ul-Muzahhab 1/115)
The First Muslim to Perform Hijrah with his Family (continued):
When Hazrat ‘Uthmaan (radhiyallahu ‘anhu) intended performing Hijrah to Abyssinia, Rasulullah (sallallahu ‘alaihi wasallam) said to him, “Take Hazrat Ruqayyah (radhiyallahu ‘anha) with you. I feel that each of you will support and encourage the other to persevere.”
After a while from the time of their departure, Rasulullah (sallallahu ‘alaihi wasallam) asked Hazrat Asmaa (radhiyallahu ‘anha), the respected daughter of Hazrat Abu Bakr (radhiyallahu ‘anhu), to enquire regarding them. After enquiring, she found Rasulullah (sallallahu ‘alaihi wasallam) with her respected father, Hazrat Abu Bakr (radhiyallahu ‘anhu). She said, “O Rasul of Allah (sallallahu ‘alaihi wasallam)! I received information that Hazrat ‘Uthmaan (radhiyallahu ‘anhu) is presently travelling in the direction of the sea in the condition that his respected family, Hazrat Ruqayyah (radhiyallahu ‘anha) is seated on a saddled donkey.” Rasulullah (sallallahu ‘alaihi wasallam) became pleased and said, “O Abu Bakr (radhiyallahu ‘anhu)! They are the first people in the world to perform Hijrah in the path of Allah Ta‘ala after the two Ambiyaa, Nabi Lut (‘alaihis salaam) and Nabi Ebrahim (‘alaihis salaam), performed Hijrah.”
(Mustadrak Haakim #6849)
The Renovation of the Ka‘bah and Arbitration of Rasulullah (sallallahu ‘alaihi wasallam) – Part Seven
Written by user2The following morning, when all the people reached the Haram, they saw that the first person to enter the Haram was none other than Muhammed, Rasulullah (sallallahu ‘alaihi wasallam). The moment they caught sight of him, with one voice they spontaneously proclaimed:
هذا محمد الأمين رضينا هذا محمد الأمين
This is Muhammed, the trustworthy. We are pleased (for him to decide). This is Muhammed, the trustworthy.
Rasulullah (sallallahu ‘alaihi wasallam) asked for a sheet, placed the Hajr-e-Aswad (black stone) onto it and said, “The chief of each tribe should hold this sheet so that no tribe is deprived of this honor.” They all approved of this decision and they all lifted the sheet. When they had all lifted the sheet to the place where the Hajr-e-Aswad needed to be inserted, then Rasulullah (sallallahu ‘alaihi wasallam) himself went forward and with his blessed hands, raised the stone and inserted it into its place.
Hazrat Abu Ja’far Balkhi (rahimahullah) mentioned the following:
I heard that if Imaam Abu Hanifah (rahimahullah) encountered difficulty in understanding any mas’alah and found the mas’alah to be complex and confusing, then he would address his students and say, “This difficulty can only be on account of a sin that I must have committed.” Imaam Abu Hanifah (rahimahullah) would thus engage in istighfaar (repenting to Allah Ta‘ala). Sometimes, Imaam Abu Hanifah (rahimahullah) would stand, make wudhu, perform two rakaats of salaah and thereafter repent to Allah Ta‘ala.
The First Muslim to Perform Hijrah with his Family:
Hazrat Anas (radhiyallahu ‘anhu) reports that Hazrat ‘Uthmaan (radhiyallahu ‘anhu) had left for Abyssinia, performing Hijrah with his respected wife, Hazrat Ruqayyah (radhiyallahu ‘anha), the blessed daughter of Rasulullah (sallallahu ‘alaihi wasallam). News of their condition was delayed, and hence Rasulullah (sallallahu ‘alaihi wasallam) became concerned and would come out of Makkah Mukarramah, seeking information in their regard. Eventually, a woman came to Rasulullah (sallallahu ‘alaihi wasallam) and gave him information regarding them. On this occasion, Rasulullah (sallallahu ‘alaihi wasallam) remarked, “Hazrat ‘Uthmaan (radhiyallahu ‘anhu) is the first person to perform Hijrah in the path of Allah Ta‘ala with his family after Nabi Lut (‘alaihis salaam).”
(Majma’uz Zawaa’id #14498)
The Renovation of the Ka‘bah and Arbitration of Rasulullah (sallallahu ‘alaihi wasallam) – Part Six
Written by user2Following the allocation that had been made previously, each tribe individually gathered stones and began to build their section of the Ka‘bah. When the reconstruction was complete and it was time to insert the Hajr-e-Aswad (black stone) into its place, then a great dispute arose. Swords were unsheathed and people were prepared to fight and kill one another to acquire the honor of raising the stone to its place.
After four or five days passed in this state with no decision being made, Abu Umayyah bin Mugheerah Makhzoomi, one of the eldest members of the Quraish, suggested that the decision be made by the first person to enter the doors of the Haram the next morning. Everybody was pleased with this suggestion.
(Extracted from Seeratul Mustafa 1/115)
Marroozi (rahimahullah) mentions:
When Abu ‘Abdillah (Imaam Ahmed bin Hambal (rahimahullah)) would remember death, he would cry so excessively that he would be choked by tears. Imaam Ahmed (rahimahullah) would say, “At times, fear of the Hereafter prevents me from eating and drinking. When I think of death, every affair and difficulty of this world becomes easy for me to endure. The life of this world is nothing more than passing phases, wherein a person consumes one meal after the next and wears one set of clothing after the next. The life of this world only remains for a few days. I do not regard anything as virtuous (in assisting one to the Hereafter) as possessing less of the world. If I was able to, I would have not associated with people so that nobody would speak about me.”
(Siyar A’laam min Nubalaa vol. 9 pg. 459)
More...
Hijrah to Abyssinia:
After Hazrat ‘Uthmaan (radhiyallahu ‘anhu) accepted Islam, his uncle, Hakam bin Abil ‘Aas bin Umayyah, caught him and shackled him. He said to Hazrat ‘Uthmaan (radhiyallahu ‘anhu), “Have you turned away from the religion of your forefathers, accepting a new religion? By Allah! I will never release you until you forsake this new religion that you are following!” Hazrat ‘Uthmaan (radhiyallahu ‘anhu) replied, “By Allah! I will never leave this religion nor will I part from it!” Eventually, when Hakam saw the firmness and determination with which Hazrat ‘Uthmaan (radhiyallahu ‘anhu) adhered to Islam, he relented and released him.
Hazrat ‘Uthmaan (radhiyallahu ‘anhu) had performed both migrations to Abyssinia with his respected wife, Hazrat Ruqayyah (radhiyallahu ‘anha).
(Tabaqaat ibn Sa’d 3/40)
The Renovation of the Ka‘bah and Arbitration of Rasulullah (sallallahu ‘alaihi wasallam) – Part Five
Written by user2The next morning, Waleed was safe and sound. He thus took a shovel and proceeded to the Haram. People understood that Allah Ta‘ala approved of their action (of reconstructing the Ka‘bah) and thus everybody’s courage increased. Hence, they all gathered and worked together, with their hearts and souls, to accomplish this task. They continued digging until the original foundation laid by Hazrat Ebrahim (‘alaihis salaam) became visible. When a man from the Quraish tribe attempted to dig the foundation of Hazrat Ebrahim (‘alaihis salaam), a loud explosion was heard in the city of Makkah Mukarramah, due to which they immediately discontinued digging further. They then commenced building the Ka‘bah on the same original foundation.
(Extracted from Seeratul Mustafa 1/115)
Imaam Ahmed (rahimahullah) was once asked regarding Imaam Shaafi‘ee (rahimahullah). Imaam Ahmed (rahimahullah) thus said the following:
Allah Ta‘ala favored us and blessed us with Imaam Shaafi‘ee (rahimahullah). We would learn the verdicts of the various ‘Ulamaa and we would record the knowledge of their kitaabs until Imaam Shaafi‘ee (rahimahullah) came to us. When we heard Imaam Shaafi‘ee (rahimahullah) speak, we realized that he was blessed with more knowledge of Deen than others. We thus sat with him (to learn the knowledge of Deen) during the days and the nights, and we only saw every form of goodness from him.”
Dream before Islam:
Hazrat Yazid bin Roomaan (rahimahullah) narrates:
Hazrat ‘Uthmaan (radhiyallahu ‘anhu) and Hazrat Talhah (radhiyallahu ‘anhu) had proceeded, after Hazrat Zubair bin ‘Awwaam (radhiyallahu ‘anhu) had accepted Islam, until they entered into the blessed presence of Rasulullah (sallallahu ‘alaihi wasallam). Rasulullah (sallallahu ‘alaihi wasallam) invited them to Islam, recited a portion of the Qur’aan Majeed to them, informed them of the rights of Islam and promised them to receive honor from Allah Ta‘ala if they upheld the Deen of Islam. They both brought Imaan and accepted the message of Rasulullah (sallallahu ‘alaihi wasallam).