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Title:
The title of Hazrat ‘Uthmaan (radhiyallahu ‘anhu) was ‘Zun-Noorain’ (the possessor of the two lights). ‘Two lights’ referred to the two blessed daughters of Rasulullah (sallallahu ‘alaihi wasallam), Hazrat Ruqayyah (radhiyallahu ‘anha) and Hazrat Ummu Kulthoom (radhiyallahu ‘anha).
Hazrat Hasan Basri (rahimahullah) has explained that Hazrat ‘Uthmaan (radhiyallahu ‘anhu) was given this title as he was the only person who had married two daughters of a Nabi (Hazrat ‘Uthmaan (radhiyallahu ‘anhu) married Hazrat Ummu Kulthoom (radhiyallahu ‘anha) after the demise of Hazrat Ruqayyah (radhiyallahu ‘anha)). (Siyar A’laam min Nubalaa 2/566/568)
Marriage to Hazrat Khadijah (radhiyallahu ‘anha) – Part One
Written by user2Hazrat Khadijah (radhiyallahu ‘anha) went to Waraqah bin Nawfal and explained to him the incidents that transpired during the journey of Rasulullah (sallallahu ‘alaihi wasallam), the statement of the monk and the manner in which the angels were shading him. Waraqah remarked, “O Khadijah! If these incidents are true, then most certainly Muhammed is the prophet of this ummah. I am well aware that a Nabi will come to this ummah whom we are awaiting and whose arrival is imminent.”
After hearing of these incidents, the desire entered the heart of Hazrat Khadijah (radhiyallahu ‘anha) to marry Rasulullah (sallallahu ‘alaihi wasallam). Hence, two months and twenty five days after his arrival from the Syrian trade journey, she sent a proposal to Rasulullah (sallallahu ‘alaihi wasallam). After consulting his uncle, Rasulullah (sallallahu ‘alaihi wasallam) accepted this proposal.
(Extracted from Seeratul Mustafa 1/111)
Name:
Hazrat ‘Uthmaan bin ‘Affaan (radhiyallahu ‘anhu)
Birth:
Hazrat ‘Uthmaan (radhiyallahu ‘anhu) was born six years after ‘Aam-ul-Feel (the Year of the Elephants i.e. the year in which Abrahah tried to destroy the Ka‘bah Shareef with elephants). (Isaabah 4/377)
Second Journey to Syria and the Encounter with Nastoora, the Monk – Part Three
Written by user2When Rasulullah (sallallahu ‘alaihi wasallam) returned from Syria, it was afternoon and two angels were shading him. When Hazrat Khadijah (radhiyallahu ‘anha), who was on the upper floor, saw Rasulullah (sallallahu ‘alaihi wasallam) coming in this extraordinary state, she showed the women who were present the very same sight at which they all began to marvel and express astonishment.
Emulation and Love for Rasulullah (sallallahu ‘alaihi wasallam)
Written by user2Hazrat ‘Abdullah (rahimahullah), the son of Imaam Ahmed (rahimahullah), narrates the following, “I saw my father take a strand from the blessed hair of Rasulullah (sallallahu ‘alaihi wasallam), place it on his lips and kiss it. I also remember seeing him place it on his eyes, and place it in water after which he drank the water, hoping for shifaa (cure and blessings).”
Second Journey to Syria and the Encounter with Nastoora, the Monk – Part Two
Written by user2When Rasulullah (sallallahu ‘alaihi wasallam) reached Busraa, he sat in the shade of a tree. A monk by the name of Nastoora lived in that area. On seeing Rasulullah (sallallahu ‘alaihi wasallam) beneath this tree, he approached him and said, “From Hazrat ‘Isa bin Maryam (‘alaihis salaam) until this moment, no prophet besides you has sat beneath this tree.” He then remarked to Maysarah, “He (Rasulullah (sallallahu ‘alaihi wasallam)) has this redness in his eyes.” Maysarah replied, “This redness never leaves his eyes.”
The monk said:
هو هو وهو نبي وهو آخر الأنبياء
“Yes, surely this is the same Prophet. This is the final Messenger of Allah Ta‘ala.”
The Generosity of Imaam Shaafi‘ee (rahimahullah) – Part Two
Written by user2Rabee’ (rahimahullah) narrates, “Imaam Shaafi‘ee (rahimahullah) was once passing by the shoe-makers when his whip fell. Seeing his whip fall, a young lad immediately sprang forward, picked up the whip, wiped it with his sleeve and handed it to Imaam Shaafi‘ee (rahimahullah). In appreciation, Imaam Shaafi‘ee (rahimahullah) handed the lad seven dinars (gold coins).
Hazrat Sa’d (radhiyallahu ‘anhu) – Part Twenty One
Written by user2Demise:
There is a difference of opinion regarding the year in which Hazrat Sa’d (radhiyallahu ‘anhu) passed away.
After recording the different views, Haafiz ibn Hajar ‘Asqalaani (rahimahullah) has mentioned that the most famous and well known view is that Hazrat Sa’d (radhiyallahu ‘anhu) passed away in the year 56 A.H. (Isaabah 3/62)
Haafiz Mizzi (rahimahullah) has preferred the view that Hazrat Sa’d (radhiyallahu ‘anhu) passed away in the year 55 A.H. ‘Allaamah Zahabi (rahimahullah) has expressed this to be the correct view. (Tahzeeb-ul-Kamaal 10/313, Siyar A’laam min Nibalaa 3/77)
Second Journey to Syria and the Encounter with Nastoora, the Monk - Part One
Written by user2Hazrat Khadijah (radhiyallahu ‘anha) was a wealthy woman from one of the noble clans of the Arabs. Due to her noble lineage, purity and chastity, the people would call her by the title ‘Taahirah’ (the pure one) during the times of ignorance as well as the era of Islam.
When the Quraish would dispatch their trade caravans, Hazrat Khadijah (radhiyallahu ‘anha) would also entrust her wealth to some person with whom she would form a ‘mudaarabah’ (business partnership). The goods of Hazrat Khadijah (radhiyallahu ‘anha) were equal to the combined goods of all the Quraish.
Ibn Abi Uwais (rahimahullah) mentions that he heard Imaam Maalik (rahimahullah) say, “This knowledge is (your) Deen. Therefore, be cautious regarding those from whom you take your Deen. I found seventy people narrating the Ahaadith of Rasulullah (sallallahu ‘alaihi wasallam) at these pillars of the musjid.” Saying this, Imaam Maalik (rahimahullah) gestured towards the pillars of Musjid Nabawi (sallallahu ‘alaihi wasallam). Imaam Maalik (rahimahullah) continued, “However, I did not narrate any Hadith from them, even though each of them was such that if he had to be entrusted with the Bayt-ul-Maal (public treasury), he would be completely honest and trustworthy. The reason that I did not narrate Hadith from them is that they were not sufficiently qualified in the field of Hadith.”
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The Justice and Compassion of Hazrat Sa’d (radhiyallahu ‘anhu)
Hazrat Jareer (radhiyallahu ‘anhu) once passed by Hazrat ‘Umar (radhiyallahu ‘anhu) during the period when Hazrat Sa’d (radhiyallahu ‘anhu) was governor over Kufah. Seeing Hazrat Jareer (radhiyallahu ‘anhu), Hazrat ‘Umar (radhiyallahu ‘anhu) asked him regarding Hazrat Sa’d (radhiyallahu ‘anhu). Hazrat Jareer (radhiyallahu ‘anhu) gave the following reply:
“I left him in his position of rule as the most noble of people in authority and power, and the person who is least hard-hearted. He is like a devoted mother to his subjects, working for them just as an ant works tirelessly for its colony. He is the person who is most firm against wrong and oppression, and he is among the most beloved of the Quraish to the people.”
(Isaabah 3/64)
Just as Rasulullah (sallallahu ‘alaihi wasallam) grazed goats in his childhood with his foster brothers while in the custody of Hazrat Haleemah (radhiyallahu ‘anha), similarly he also grazed goats as he grew older.
Hazrat Jaabir bin ‘Abdillah (radhiyallahu ‘anhu) narrates, “We were once with Rasulullah (sallallahu ‘alaihi wasallam) in a place named Zahraan when we began to pluck fruit from the salvadora persica tree (miswaak tree).Rasulullah (sallallahu ‘alaihi wasallam) said to us, ‘Look for and pick the fruit that is dark, as it is tastier.’ We then asked, ‘O Rasul of Allah (sallallahu ‘alaihi wasallam)! Did you graze goats (due to which you would know this)?’ Rasulullah (sallallahu ‘alaihi wasallam) replied, ‘There is no Nabi who did not graze goats.’”
Imaam Abu Hanifah (rahimahullah) was once owed an amount of money by a certain fire worshipper. He thus went to the house of the fire worshipper to request payment. However, as Imaam Abu Hanifah (rahimahullah) arrived at the door of the fire worshipper, some najaasat (impurity) stuck to his sandal. Imaam Abu Hanifah (rahimahullah) shook the sandal to remove the impurity, and as the impurity was removed, it fell onto the wall of the fire worshipper’s home! Imaam Abu Hanifah (rahimahullah) was worried and perturbed. If he left the impurity on the wall, it would cause the wall to appear unsightly, and if he scraped it off, then some portion of the sand of the wall would also be removed.
Hazrat Sa‘eed bin Musayyib (rahimahullah) narrates:
A certain person was once speaking ill of Hazrat ‘Ali (radhiyallahu ‘anhu), Hazrat Talhah (radhiyallahu ‘anhu) and Hazrat Zubair (radhiyallahu ‘anhu). Seeing that this person was speaking ill of the Sahaabah (radhiyallahu ‘anhum), Hazrat Sa’d (radhiyallahu ‘anhu) immediately tried to stop him saying, “Do not speak ill of my brothers!” However, the person refused to desist.