Subscribe now
Publications
Banking Details
History (697)
The Intelligence of Imaam Abu Hanifah (rahimahullah) - Part Two
Written by user2There was once a man in Kufah who would speak ill of Hazrat ‘Uthmaan (radhiyallahu ‘anhu) by calling him a Jew.
One day, Imaam Abu Hanifah (rahimahullah) approached this man and said to him, “I have come to you with a marriage proposal.” The man asked, “Whose hand are you proposing for?” Imaam Abu Hanifah (rahimahullah) replied, “I am asking for your daughter’s hand, and the proposal is from a man who is noble, wealthy and a haafiz of the Qur’aan Majeed. He is generous, stands in salaah the entire night and weeps excessively due to the fear of Allah Ta‘ala.”
Hazrat Abu Bakr (radhiyallahu ‘anhu) – Part Twenty Three
Written by user2The Greatest Person of this Ummah
Hazrat Abu Dardaa (radhiyallahu ‘anhu) reports:
On one occasion, Rasulullah (sallallahu ‘alaihi wasallam) saw me walking in front of Hazrat Abu Bakr (radhiyallahu ‘anhu). Seeing this, Rasulullah (sallallahu ‘alaihi wasallam) said to me, “Do not walk in front of the one who is better than you.” Rasulullah (sallallahu ‘alaihi wasallam) then mentioned, “Abu Bakr (radhiyallahu ‘anhu) is the best person (of this ummah) upon whom the sun rose or upon whom the sun set.”
(Majma‘uz Zawaa’id #14314)
The Arch Enemies of Islam - Aswad bin ‘Abd-e-Yaghooth
Written by user2Aswad bin ‘Abd-e-Yaghooth was the cousin of Rasulullah (sallallahu ‘alaihi wasallam) i.e. Aswad’s father was the brother of Hazrat Aaminah, the mother of Rasulullah (sallallahu ‘alaihi wasallam). His family lineage is as follows: Aswad bin ‘Abd-e-Yaghooth bin Wahab bin Munaaf bin Zuhrah.
He was also one of the bitter enemies of Rasulullah (sallallahu ‘alaihi wasallam). When he would see the poor Muslims, he would sarcastically remark, “These are the future kings of the world who will become the heirs of Chosroe’s kingdom.” When he would see Rasulullah (sallallahu ‘alaihi wasallam), he would sarcastically say, “What is the matter? Has nothing descended from the heavens today? He would also make other similar remarks.
(Extracted from Seeratul Mustafa 1/221)
Abu Bakr Marroozi (rahimahullah) reports, “Imaam Ahmed bin Hambal (rahimahullah) had great love for the poor and destitute. I did not see a poor person receiving more honour in any gathering than in the gathering of Imaam Ahmed (rahimahullah).”
Abu Bakr Marroozi (rahimahullah) similarly reports:
On one occasion, Imaam Ahmed (rahimahullah) took the name of a certain poor person who was ill and said to me, “Go to him and ask him, ‘Tell us what food you are feeling for so that we may prepare it for you.’” Imaam Ahmed (rahimahullah) also handed some ‘itr to me and said, “Apply some ‘itr for him as well.”
(Manaaqib Imaam Ahmed libnil Jowzi pg. 364)
Hazrat Abu Bakr (radhiyallahu ‘anhu) – Part Twenty Two
Written by user2Hazrat Abu Bakr (radhiyallahu ‘anhu) was blessed to accompany Rasulullah (sallallahu ‘alaihi wasallam) on the journey of hijrah. When departing, Hazrat Abu Bakr (radhiyallahu ‘anhu) took with him all the money that he possessed at that time, which was approximately five thousand dirhams, so that he could use it to assist Rasulullah (sallallahu ‘alaihi wasallam) in the path of Allah Ta‘ala.
Whenever Aswad bin Muttalib and his friends would see Rasulullah (sallallahu ‘alaihi wasallam) and his Sahaabah (radhiyallahu ‘anhum), they would wink their eyes at each other and mockingly say, “These are the people who will rule the earth and seize the treasures of Caesar and Chosroe.” Making these sarcastic remarks, they would whistle and clap their hands in mockery.
Rasulullah (sallallahu ‘alaihi wasallam) cursed Aswad in the following words, “O Allah! Make him blind (so that he is unable to wink his eyes in mockery) and destroy his son.” As a result, Aswad immediately became blind and his son was killed in the Battle of Badr.
At the time when the Quraish were making preparations for the Battle of Uhud, Aswad was ill, but he was still making an effort to incite the people against Rasulullah (sallallahu ‘alaihi wasallam). He died before the Battle of Uhud.
(Extracted from Seeratul Mustafa 1/221)
Rabee’ bin Sulaimaan (rahimahullah) reports that he once heard Imaam Shaafi‘ee (rahimahullah) mention the following:
The goodness of this world and the next can be found in five qualities; the contentment of the heart, refraining from causing any harm or inconvenience to the creation, earning a halaal livelihood, adorning yourself with taqwa, and placing your trust in Allah Ta‘ala in all conditions.
(Manaaqib-ush-Shaafi‘ee li-lBayhaqi vol. 2 pg. 170)
Hazrat Abu Bakr (radhiyallahu ‘anhu) – Part Twenty One
Written by user2Hazrat Sa‘eed bin Musayyib (rahimahullah) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “There is no man from the Muslims whose wealth benefited me (in the path of deen) more than the wealth of Hazrat Abu Bakr (radhiyallahu ‘anhu).” Hazrat Sa‘eed (rahimahullah) thereafter mentioned, “Rasulullah (sallallahu ‘alaihi wasallam) would deal in the wealth of Hazrat Abu Bakr (radhiyallahu ‘anhu) like his own wealth (i.e. on account of Hazrat Abu Bakr (radhiyallahu ‘anhu) sacrificing everything for him to use for the cause of deen).” (Musannaf ‘Abdur Razzaaq #21319)
‘Aas bin Waa’il Sahmi was the father of Hazrat ‘Amr bin ‘Aas (radhiyallahu ‘anhu). He was also among the people who would mock and taunt the blessed personality of Rasulullah (sallallahu ‘alaihi wasallam).
All the sons of Rasulullah (sallallahu ‘alaihi wasallam) passed away in infancy, during the lifetime of Rasulullah (sallallahu ‘alaihi wasallam). Hence, ‘Aas bin Waa’il mentioned the following, taunting Rasulullah (sallallahu ‘alaihi wasallam):
إِنَّ مُحَمَّدًا أَبْتَرْ لَا يَعِيْشُ لَهُ وَلَدْ
Indeed Muhammed is an Abtar. None of his sons survive.
The word Abtar refers to an animal with a severed tail. A person who is not survived by male descendants who will remember his name is like an animal with a severed tail (i.e. it is as though the person’s lineage is now severed and terminated).
The Muwatta of Imaam Maalik (rahimahullah) – Part Three
Written by user2Abu ‘Abdillah, Muhammed bin Ebrahim Al-Kinaani mentions:
I once asked Abu Haatim Raazi (rahimahullah), “Why is the Muwatta of Imaam Maalik (rahimahullah) named ‘Muwatta’?” He replied, “It is a kitaab which Imaam Maalik (rahimahullah) prepared for people to follow (one meaning of the word Muwatta is ‘a path that is made for people to tread on’), until it became known as the Muwatta of Imaam Maalik (rahimahullah), just as the kitaab of Imaam Sufyaan (rahimahullah) was known as ‘Jaami’ (which means comprehensive).”
‘Ali bin Ahmed Al-Khaleeji (rahimahullah) reports that he heard one of the Mashaayikh say that Imaam Maalik (rahimahullah) mentioned the following, “I presented this kitaab of mine (the Muwatta) to seventy Fuqahaa from the Fuqahaa of Madinah Munawwarah, and all of them concurred with me and agreed on the knowledge that I had presented in the kitaab. Hence, I named it the Muwatta (the word Muwatta comes from the word “Waata’a” which means ‘to concur and agree’).”
(Tazyeen-un-Mamaalik pg. 89)
More...
At the time when Hazrat Abu Bakr (radhiyallahu ‘anhu) accepted Islam, he possessed forty thousand dirhams. By the time he performed hijrah with Rasulullah (sallallahu ‘alaihi wasallam), he only possessed five thousand dirhams, and at the time of his death, he possessed no money, as he had spent all his wealth in the path of Allah Ta‘ala.
Hazrat Abu Bakr (radhiyallahu ‘anhu) would use his money to purchase and free slaves who were being punished and tortured by their masters for accepting Islam. The seven slaves whom he purchased and freed are: Hazrat Bilaal (radhiyallahu ‘anhu), Hazrat ‘Aamir bin Fuhairah (radhiyallahu ‘anhu), Hazrat Zinneerah (radhiyallahu ‘anha), Hazrat Nahdiyyah (radhiyallahu ‘anhu) and her daughter, the slave girl of Banu Mu’ammil and Ummu ‘Ubais (radhiyallahu ‘anha).
(Isaabah 4/139)
Nadr bin Haarith was also one of the leaders of the Quraish. He would often travel to Persia for business. On his travels, he would purchase stories and historical accounts of the non-Arab monarchs. He would then relate these stories to the Quraish and would say to them, “Muhammed (sallallahu ‘alaihi wasallam) relates the incidents of ‘Aad and Thamud to you, but I will share with you the legends of Rustam, Asfandiyaar and the Persian monarchs.” People would enjoy listening to these tales (similar to the novels of today). Hence, they would listen to these tales and fables instead of listening the Qur’aan Majeed.
Nadr also purchased a singing slave girl and would make people listen to her melodious voice. Whenever he learnt of anyone being inclined towards Islam, he would take this slave girl to him and bid her to entertain him with food, drink and music. He would then ask him, “Is this better or that which Muhammed (sallallahu ‘alaihi wasallam) invites you to by instructing you to perform salaah, fast and wage jihaad against the enemies of Allah Ta‘ala?”
The Generosity of Imaam Abu Hanifah (rahimahullah) – Part Three
Written by user2Yahya bin Khaalid (rahimahullah) narrates:
Once, Ebrahim bin ‘Uyainah was imprisoned on account of an outstanding debt which amounted to more than forty-thousand dirhams. Hence, some of his friends went to different people collecting funds to pay his debt and secure his release.
When they came to Imaam Abu Hanifah (rahimahullah), he enquired, “How much is his debt?” They replied, “It is more than forty-thousand dirhams.” Imaam Abu Hanifah (rahimahullah) next asked, “Have you already collected money from others?” When they replied in the affirmative, Imaam Abu Hanifah (rahimahullah) said, “Return whatever money you have collected to those from whom you took it. I will settle the entire debt that he is owing.”
(‘Uqood-ul-Jummaan pg. 235)
The Tawakkul of Rasulullah (sallallahu ‘alaihi wasallam)
Written by user2عن أنس بن مالك قال كان النبي صلى الله عليه وسلم لا يدخر شيئا لغد (الشمائل المحمدية للترمذي، الرقم: 337)
Hazrat Anas bin Maalik (radhiyallahu ‘anhu) reports that Nabi (sallallahu ‘alaihi wasallam) would not store anything for the next day.”