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Saturday, 26 December 2020 08:16

Hazrat Abu Bakr (radhiyallahu ‘anhu) – Part Twenty Six

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Hazrat Abu Bakr (radhiyallahu ‘anhu) had a slave who would work and give him the profits.

One night, the slave presented Hazrat Abu Bakr (radhiyallahu ‘anhu) with some food that he had earned. As soon as the food was placed before him, Hazrat Abu Bakr (radhiyallahu ‘anhu) picked up a morsel and began to eat. Seeing this, the slave was surprised and asked, “Generally, you ask me regarding the source of my income. How is it that on this occasion, you have not asked me?” Hazrat Abu Bakr (radhiyallahu ‘anhu) replied, “I was overcome by extreme hunger due to which I forgot to ask you. Tell me where you acquired this food from.”

Thursday, 24 December 2020 06:44

Hazrat ‘Ammaar bin Yaasir (radhiyallahu 'anhu) - Part Two

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Hazrat ‘Ammaar bin Yaasir (radhiyallahu ‘anhu) had no family or tribe in Makkah Mukarramah to protect him. Hence, the Quraish subjected him to different types of punishments and tortures.

At the peak of midday, they would lay him onto the burning sand and beat him until he would fall unconscious. At times, they would plunge his head into water and suffocate him, and at times, they would force him to lie on a bed of blazing coals.

Hazrat ‘Ammaar (radhiyallahu ‘anhu) was a man of Qahtaani decent. His father, Yaasir, came to Makkah Mukarramah in search of one of his missing brothers. His two brothers, Haarith and Maalik, also accompanied him on this journey.

Haarith and Maalik returned to Yemen while Yaasir decided to stay in Makkah Mukarramah. He then established an alliance with Abu Huzaifah Makhzoomi. Abu Huzaifah got him married to his slave woman, Sumayya bint Khayyaat, and it was from this union that Hazrat ‘Ammaar (radhiyallahu ‘anhu) was born.

Thursday, 10 December 2020 07:04

Hazrat Bilaal bin Rabaah (radhiyallahu 'anhu) – Part Two

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One day, while Hazrat Bilaal (radhiyallahu ‘anhu) was being tortured as normal, Hazrat Abu Bakr (radhiyallahu ‘anhu) happened to pass by. Witnessing this scene, his heart filled with pity. He addressed Umayyah (the master) saying:

ألا تتقي الله في هذا المسكين حتى متى أنت

Do you not fear Allah in regard to this poor man? How much longer will you continue torturing him?

عن عمر بن الخطاب رضي الله عنه أن رجلا جاء إلى النبي صلى الله عليه وسلم فسأله أن يعطيه فقال النبي صلى الله عليه وسلم ما عندي شيء ولكن ابتع علي فإذا جاءني شيء قضيته فقال عمر يا رسول الله قد أعطيته فما كلفك الله مالا تقدر عليه فكره صلى الله عليه وسلم قول عمر فقال رجل من الأنصار يا رسول الله أنفق ولا تخف من ذي العرش إقلالا فتبسم رسول الله صلى الله عليه وسلم وعرف في وجهه البشر لقول الأنصاري ثم قال بهذا أمرت (الشمائل المحمدية رقم: 338)

Hazrat ‘Umar (radhiyallahu ‘anhu) reports that on one occasion, a needy person came to Rasulullah (sallallahu ‘alaihi wasallam) and then asked him to give him something. Rasulullah (sallallahu ‘alaihi wasallam) replied, “I do not have anything by me (at present to give you), but you may go and purchase something on my name (as a debt upon me). When I receive some wealth, I will settle the debt.” Hazrat ‘Umar (radhiyallahu ‘anhu) said, “O Messenger of Allah (sallallahu ‘alaihi wasallam)! You have already given him (prior to this, what you had possessed). Allah Ta‘ala did not make you responsible for that which you do not have ability over (on account of which you do not need to allow him to take a debt on your name).” Rasulullah (sallallahu ‘alaihi wasallam) was not pleased with this statement (and advice) of Hazrat ‘Umar (radhiyallahu ‘anhu). Thereupon, a person from the Ansaar said, “O Rasul of Allah (sallallahu ‘alaihi wasallam), spend whatever you wish, and do not fear any decrease from the Lord of the ‘Arsh (Throne).” Rasulullah (sallallahu ‘alaihi wasallam) smiled and the happiness could be seen on his mubaarak countenance due to the statement of the Ansaari. Rasulullah (sallallahu ‘alaihi wasallam) then said, “This is exactly what I have been commanded to do (by Allah Ta‘ala).”

Thursday, 26 November 2020 03:58

Hazrat Bilaal bin Rabaah (radhiyallahu 'anhu) - Part One

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Hazrat Bilaal (radhiyallahu ‘anhu) was an Abyssinian by lineage, and was the slave of Umayyah bin Khalaf.

At midday, when the heat was at its fiercest and the boulders of the desert would become extremely hot, Umayyah would command his slaves to lay Hazrat Bilaal (radhiyallahu ‘anhu) down onto the burning stones of the desert. He would then place a heavy boulder onto his chest to prevent him from moving and would say, “You will die like this. If you wish to live, then reject Muhammed (sallallahu ‘alaihi wasallam) and worship Laat and ‘Uzza.” However, nothing but the words ‘Ahad! Ahad!’ (Allah is One! Allah is One!) would emit from his mouth.

Saturday, 21 November 2020 07:09

Hazrat Abu Bakr (radhiyallahu ‘anhu) – Part Twenty Five

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Silah bin Zufar (rahimahullah) reports:

When any person would make mention of Hazrat Abu Bakr (radhiyallahu ‘anhu) in the presence of Hazrat ‘Ali (radhiyallahu ‘anhu), then Hazrat ‘Ali (radhiyallahu ‘anhu) would say, “He is the one who surpassed everyone. The Sahaabah (radhiyallahu ‘anhum) all regarded him as the one who went ahead of everyone.”

Hazrat ‘Ali (radhiyallahu ‘anhu) then explained, “I take an oath by that Being in whose hand lies my life! Whenever we (the Sahaabah) competed in any good work, we found that Hazrat Abu Bakr (radhiyallahu ‘anhu) preceded us and surpassed us in doing it.”

(Majma‘uz Zawaa’id #14332)

Saturday, 21 November 2020 07:02

Persecution of the Muslims

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The more Islam continued to spread and the more the number of the Muslims grew, the more the rage and hatred of the disbelievers of Makkah increased.

As far as those Muslims are concerned who had people to protect and assist them, then the disbelievers did not have much power and control over them. However, the pitiable Muslims who were helpless and had no one to protect them became the target of the oppression and persecution of the Quraish. They would beat some of these poor Muslims and confine others to dark and narrow cages.

We will next mention a few incidents highlighting the sheer brutality and ruthlessness of the kuffaar of Makkah and the patience and endurance of the Sahaabah (radhiyallahu ‘anhum).

(Extracted from Seeratul Mustafa 1/223-224)

Harmalah bin Yahya (rahimahullah) reports:

I once heard Imaam Shaafi‘ee (rahimahullah) mention the following in regard to purifying and illuminating the heart through which it will be easy for one to understand Deen:

“The one who wishes that Allah Ta‘ala should open and illuminate his heart (with deep understanding and profound knowledge), then he should hold firmly onto the following qualities; refraining from discussing that which does not concern him, leaving out all sins and abstaining from all forms of disobedience. Furthermore, he should carry out righteous actions which should be only between him and Allah Ta‘ala (i.e. with ikhlaas and without publicizing them before anyone). When one does this, then Allah Ta‘ala will bless him with such profound ‘ilm that he will remain immersed in it and it will safeguard him from becoming involved in other occupations of the world. Similarly, he will be concerned about his end which will keep him away from all other futile pursuits (i.e. the preparation for death and the Hereafter will safeguard him from getting involved in unbeneficial actions).”

(Manaaqib-ush-Shaafi‘ee li-lBayhaqi vol. 2 pg. 171)

Thursday, 12 November 2020 10:37

Hazrat Abu Bakr (radhiyallahu ‘anhu) – Part Twenty Four

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Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “There is no person who we have not repaid for the wealth he has given us (for the cause of deen) besides Abu Bakr (radhiyallahu ‘anhu), as his kindness upon us is so much that we cannot repay him. Instead, Allah Ta‘ala will repay him fully on the Day of Qiyaamah. No person’s wealth benefited me (in the cause of deen) as much as the wealth of Abu Bakr (radhiyallahu ‘anhu) had benefited me. If I had to take anyone as my khaleel (bosom friend), then I would have surely taken Abu Bakr (radhiyallahu ‘anhu) as my bosom friend. Know well that your companion (i.e. Rasulullah (sallallahu ‘alaihi wasallam)) is the khaleel of Allah Ta‘ala (i.e. the close friend of Allah Ta‘ala).” (Sunan Tirmizi #3661)

Note: The word ‘khaleel’ refers to a friend whose love and friendship has permeated the recesses of the heart, in such a manner that the heart cannot contain such love for anyone else. Rasulullah (sallallahu ‘alaihi wasallam) had reserved this special love in his heart for Allah Ta‘ala alone.

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