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The Incident of ‘Allaamah Qastallaani (rahimahullah)
Written by user2‘Allaamah Qastallaani (rahimahullah) mentions the following incident:
Once, I became so ill that the doctors lost all hope of my recovery. This condition of sickness remained for many years.
One day, on 28th Jumadaa Oolaa 893 A.H., while in Makkah Mukarramah, I made du‘aa to Allah Ta‘ala through the waseelah (blessed name) of Rasulullah (sallallahu ‘alaihi wasallam) and begged Allah Ta‘ala to cure me of my sickness. Thereafter, while asleep, I had a dream in which I saw a man with a piece of paper in his hand. On the paper, the following words were written:
“Rasulullah (sallallahu ‘alaihi wasallam) has commanded that this medicine be given to Ahmed bin Qastallaani.”
When I awoke, I was completely cured.
(Fazaa’il-e-Madinah)
A Villager at the Blessed Grave of Rasulullah (sallallahu ‘alaihi wasallam)
Written by user2On one occasion, a villager visited the blessed grave of Rasulullah (sallallahu ‘alaihi wasallam). Standing before the blessed grave, he said, “O Allah! You have commanded that slaves must be set free. Here lies Your most beloved Messenger (sallallahu ‘alaihi wasallam), and here stands Your slave at the final resting place of Your Messenger (sallallahu ‘alaihi wasallam). I beg You to free this humble slave from the fire of Jahannum.”
After making this du‘aa to Allah Ta‘ala, he suddenly heard a voice calling out, “Why did you only ask for freedom from Jahannum for yourself? Why did you not ask for all of mankind? We have freed you from Jahannum.”
(Fazaa’il-e-Madinah)
Hazrat Uwais Qarni (rahimahullah) Visits Madinah Munawwarah
Written by user2Hazrat Uwais Qarni (rahimahullah) was a famous Taabi’ee who was well known to be the best of Taabi‘een (i.e. those who met the Sahaabah (radhiyallahu ‘anhum), the companions of Rasulullah (sallallahu ‘alaihi wasallam)).
He lived during the era of Rasulullah (sallallahu ‘alaihi wasallam), but because he had to take care of his mother, he could not meet Rasulullah (sallallahu ‘alaihi wasallam). Rasulullah (sallallahu ‘alaihi wasallam) himself mentioned that Hazrat Uwais Qarni (rahimahullah) was the best of Taabi’een. Rasulullah (sallallahu ‘alaihi wasallam) also mentioned that if Hazrat Uwais Qarni (rahimahullah) had to take an oath that something would happen, then Allah Ta‘ala would make sure that it happened, and if anyone had the chance of meeting him, then he should ask him to make du‘aa for his forgiveness
After the Sahaabah (radhiyallahu ‘anhum) returned from Abyssinia, the disbelievers began to persecute the Muslims even more than before. Hence, Rasulullah (sallallahu ‘alaihi wasallam) once again permitted the Sahaabah (radhiyallahu ‘anhum) to migrate to Abyssinia.
Thereafter, when the Quraish saw that the Sahaabah (radhiyallahu ‘anhum) were living in peace and safety in Abyssinia and they were practising Islam in peace, they held an urgent meeting in which they appointed ‘Amr bin ‘Aas and ‘Abdullah bin Abi Rabee‘ah as their representatives to Najaashi, the Emperor of Abyssinia, as well as his ministers, in order to try and win them over to the side of the Quraish.
When the disbelievers observed that day-by-day, more and more people were entering the fold of Islam, and the reach of Islam was expanding, they unanimously resolved to increase their persecution of the Muslims. In this manner, they began to subject the Muslims to different forms of torture and persecution in order to force them to renounce Islam.
At that time, Rasulullah (sallallahu ‘alaihi wasallam) advised the Sahaabah (radhiyallahu ‘anhum) saying:
تفرقوا في الأرض فإن الله سيجمعكم قالوا إلى أين نذهب قال إلى هنا وأشار بيده إلى أرض الحبشة
“Spread out in the earth, for certainly Allah Ta‘ala will soon assemble all of you.” The Sahaabah (radhiyallahu ‘anhum) enquired, “Where should we go to?” Rasulullah (sallallahu ‘alaihi wasallam) indicated with his blessed hand towards the land of Abyssinia and said, “Go in this direction.”
The miracle of the halting of the sun occurred in Makkah Mukarramah. When Rasulullah (sallallahu ‘alaihi wasallam) returned from the journey of mi’raaj and informed the Quraish of this journey, they demanded that he inform them of a few specific details of Bayt-ul-Maqdis.
They also asked him regarding one of their trade caravans which had journeyed to Syria and when it was expected to return to Makkah Mukarramah (as Rasulullah (sallallahu ‘alaihi wasallam) had informed them that he had went to Syria during the mi’raaj).
Among the well-known miracles of Rasulullah (sallallahu ‘alaihi wasallam) is the miracle of the returning of the sun (i.e. making the sun re-emerge after sunset).
Hazrat Asmaa bin ‘Umais (radhiyallahu ‘anhha) reports the following:
On one occasion, Rasulullah (sallallahu ‘alaihi wasallam) was in a place near Khaibar named Sahbaa and was resting with his blessed head on the lap of Hazrat ‘Ali (radhiyallahu ‘anhu).
اِقۡتَرَبَتِ السَّاعَۃُ وَ انۡشَقَّ الۡقَمَرُ ﴿۱﴾
The hour (of judgement) has drawn close and the moon has split asunder (Surah Qamar v. 1)
On one occasion, approximately five years before the hijrah to Madinah Munawwarah, the disbelievers of Makkah approached Rasulullah (sallallahu ‘alaihi wasallam). Among them were Waleed bin Mugheerah, Abu Jahal, ‘Aas bin Waa’il, ‘Aas bin Hishaam, Aswad bin ‘Abd-e-Yaghooth, Aswad bin Muttalib, Zam‘ah bin Aswad, Nadhr bin Haarith and others.
They said to Rasulullah (sallallahu ‘alaihi wasallam), “If you are the true Nabi of Allah, then show us a special sign that will prove your prophethood.” According to one narration, they demanded that Rasulullah (sallallahu ‘alaihi wasallam) split the moon into two parts.
It was night and the fourteenth moon was shining in the sky. Rasulullah (sallallahu ‘alaihi wasallam) said to them, “Very well, if I display this miracle before you, will you all embrace Islam?” They replied, “Yes, we will bring imaan.”
The Quraish left no stone unturned in in their persecution of the Muslims. At times, they suspended them from trees, and at times, they tied their feet and dragged them around. They even placed heated iron bars on their backs and stomachs. The disbelievers did all sorts of vile things to the Muslims, but not one of them wavered from the true deen. They died tolerating these hardships but they did not turn away from Islam. May Allah Ta‘ala be pleased with them and may they be pleased with Him.
Hazrat Zinneerah (radhiyallahu ‘anha) had suffered extreme torture and persecution at the hands of the disbelievers, until Hazrat Abu Bakr (radhiyallahu ‘anhu) eventually purchased her and set her free. In the same way, Hazrat Abu Bakr (radhiyallahu ‘anhu) also purchased other male and female slaves and set them free, thus rescuing those who were oppressed.
Some of the slaves which Hazrat Abu Bakr (radhiyallahu ‘anhu) purchased and freed were Hazrat Bilaal, Hazrat Abu Fukaihah, Hazrat ‘Aamir bin Fuhairah, Hazrat Nahdiyyah and her daughter - Hazrat Labeenah, Hazrat Mutiyah and Hazrat Ummu Ubais (radhiyallahu ‘anhum).
At that time, the respected father of Hazrat Abu Bakr (radhiyallahu ‘anhu), Abu Quhaafah, had not yet embraced Islam. One day, he said to Hazrat Abu Bakr (radhiyallahu ‘anhu), “I notice that you choose the weak and feeble slaves to purchase and free. If you purchase young and strong slaves, they will at least be able to assist you.” Hazrat Abu Bakr (radhiyallahu ‘anhu) replied, “The motive for me setting them free is within my heart.”
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The First Youngster to Accept Islam
There are different narrations reported regarding which person was blessed to be the first to accept Islam at the blessed hand of Rasulullah (sallallahu ‘alaihi wasallam).
According to some narrations, Hazrat ‘Ali (radhiyallahu ‘anhu) was the first to accept Islam, while other narrations mention that Hazrat Abu Bakr (radhiyallahu ‘anhu) was the first, and yet other narrations mention that Hazrat Khadeejah (radhiyallahu ‘anha) was the first to accept Islam. (Usdul Ghaabah 3/283-284)
The Ulamaa have reconciled between these narrations by explaining that Hazrat Khadeejah (radhiyallahu ‘anha) was the first woman to accept Islam, and she preceded Hazrat Abu Bakr (radhiyallahu ‘anhu), Hazrat ‘Ali (radhiyallahu ‘anhu), and everyone else in accepting Islam.
As for Hazrat Abu Bakr (radhiyallahu ‘anhu), then he was the first of the free-men to accept Islam. As far as Hazrat ‘Ali (radhiyallahu ‘anhu) is concerned, then he was the first youngster to accept Islam. From the freed slaves, Hazrat Zaid bin Haarithah (radhiyallahu ‘anhu) was the first to accept Islam. (Al-Bidaayah Wan-Nihaayah 4/73)
Hazrat Zinneerah (radhiyallahu ‘anha) was among the first women to embrace Islam. Abu Jahal would persecute and torture her.
When Abu Jahal and the other leaders of Makkah Mukarramah would see Hazrat Zinneerah (radhiyallahu ‘anha), they would say, “If the deen of Islam contained any goodness and excellence, then Zinneerah would not have preceded us in accepting it.”
The Authenticity of the Muwatta and the Glad Tidings of Rasulullah (sallallahu ‘alaihi wasallam)
Written by user2The Muwatta of Imaam Maalik (rahimahullah) is among the reliable and authentic compilations of Hadith. It was compiled before Saheeh Bukhaari and Saheeh Muslim. It is for this reason that Imaam Shaafi‘ee (rahimahullah) once said, “There is no kitaab on the surface of the earth, after the kitaab of Allah Ta‘ala (the Qur’aan Majeed), which is more authentic and correct than the Muwatta of Imaam Maalik (rahimahullah).
The Ulamaa explain that after the Saheeh Bukhaari and Saheeh Muslim were compiled and received universal acceptance, they rank higher than the Muwatta of Imaam Maalik (rahimahullah). Nevertheless, the statement of Imaam Shaafi‘ee (rahimahullah) bears testimony to the esteemed and high rank of the Muwatta of Imaam Maalik (rahimahullah).
In regard to the authenticity of the Muwatta, Imaam Abu Zur‘ah (rahimahullah) once said, “If a person has to take an oath that his wife will be divorced if the Ahaadith in the Muwatta of Imaam Maalik (rahimahullah) are not authentic, then his wife will not be divorced (as all the Ahaadith contained in the Muwatta are authentic). However, if a person has to take such an oath in regard to the Ahaadith of any other kitaab, then we will say to him that he should wait until we can investigate the authenticity of each Hadith.” (This statement was made before the compilation of Saheeh Bukhaari and Saheeh Muslim)
‘Amr bin Abi Salamah (rahimahullah) mentions, “After I read Kitaab-ul-Jaami (a certain section) in the Muwatta of Imaam Maalik (rahimahullah), I had a dream in which I was told, ‘This is certainly the blessed speech of Rasulullah (sallallahu ‘alaihi wasallam).’” (Tazyeen-ul-Mamaalik pg. 90-93)
Accepting Islam
Hazrat ‘Ali (radhiyallahu ‘anhu) accepted Islam the day after Rasulullah (sallallahu ‘alaihi wasallam) received prophethood. Rasulullah (sallallahu ‘alaihi wasallam) was blessed with prophethood on a Monday and Hazrat ‘Ali (radhiyallahu ‘anhu) accepted Islam on a Tuesday. (Usdul Ghaabah 3/283)
After Rasulullah (sallallahu ‘alaihi wasallam) was blessed with prophethood, Hazrat Jibreel (‘alaihis salaam) taught Rasulullah (sallallahu ‘alaihi wasallam) how to perform wudhu and salaah. After performing wudhu and two rakaats of salaah, Rasulullah (sallallahu ‘alaihi wasallam) returned home and taught his respected wife, Hazrat Khadeejah (radhiyallahu ‘anha), how to perform wudhu and salaah. She thus made wudhu and performed salaah with Rasulullah (sallallahu ‘alaihi wasallam). This was on Monday evening. (‘Uyoon-ul-Athar 1/109, Al-Bidaayah Wan-Nihaayah 4/60, Isaabah 8/100, Seerat-ul-Mustafa 1/153 & 1/155)