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Part Three – The Wisdom behind the Creation of Nabi Aadam (‘alaihis salaam) and Mankind
Written by user2The wisdom behind Allah Ta‘ala appointing Nabi Aadam (‘alaihis salaam) to be His vicegerent on earth, instead of the angels, is that man has the ability to administrate and manage the affairs of the world.
The world and all its substances are harmonious and compatible to the human nature. Hence, in order for one to be able to administrate and manage the affairs of the world, he needs to be from the human species. Being the vicegerent of Allah Ta‘ala on earth means that man will have to fulfil the laws and injunctions of Allah Ta‘ala in the world and uphold justice among the creation. Man will have to execute punishments to people perpetrating crimes such as usurping the wealth of others, killing people, etc.
The Marriage of Hazrat ‘Ali (radhiyallahu ‘anhu) to Hazrat Faatimah (radhiyallahu ‘anha) (continued)
After the proposal of Hazrat Abu Bakr (radhiyallahu ‘anhu) for Hazrat Faatimah (radhiyallahu ‘anha) was not accepted, Hazrat Abu Bakr (radhiyallahu ‘anhu) suggested to Hazrat Umar (radhiyallahu ‘anhu) to propose for her.
Hazrat Umar (radhiyallahu ‘anhu) accepted the suggestion of Hazrat Abu Bakr (radhiyallahu ‘anhu). Hence, he went to his daughter, Hazrat Hafsah (radhiyallahu ‘anha), the respected wife of Rasulullah (sallallahu ‘alaihi wasallam), and said, “O Hafsah! When you find the opportune time, when Rasulullah (sallallahu ‘alaihi wasallam) is at ease, then inform him that I propose for his daughter, Hazrat Faatimah (radhiyallahu ‘anha). Perhaps Allah Ta‘ala will bless me with her hand in marriage.”
The Three Questions of Hazrat Ja’far (radhiyallahu ‘anhu) to the Representatives of the Quraish – Part Two
Written by user2When Hazrat Ja’far (radhiyallahu ‘anhu) and his companions eventually decided to leave Abyssinia for Madinah Munawwarah, then Najaashi bore all their travel costs and supplied them with provisions for the journey. Furthermore, he presented a number of gifts to them.
Najaashi also sent a messenger with them and said, “Inform Rasulullah (sallallahu ‘alaihi wasallam) regarding the manner in which I received you and conducted with you. Also inform him that I say, ‘I bear testimony that there is none worthy of worship besides Allah, and I bear testimony that you are His messenger. I also request you to seek forgiveness from Allah Ta‘ala on my behalf.’”
On one occasion, Imaam Bukhaari (rahimahullah) travelled to the city of Baghdad. On hearing of his arrival in the city, a few Muhadditheen gathered and decided that they would test the memory of Imaam Bukhaari (rahimahullah). They wished to test him to determine his proficiency and mastery in narrating Hadith.
Thus, they selected one hundred Ahaadith and mixed the Ahaadith with the chains of other Ahaadith. Thereafter, they agreed that ten people among themselves will narrate these hundred altered Ahaadith to Imaam Bukhaari (rahimahullah), with each person narrating ten Ahaadith. They decided that after narrating the Ahaadith, they would ask Imaam Bukhaari (rahimahullah) regarding their authenticity.
Hazrat Faatimah (radhiyallahu ‘anha) was the youngest daughter of Rasulullah (sallallahu ‘alaihi wasallam). She was an embodiment of piety and virtue. When she reached marriageable age, there were few Sahaabah (radhiyallahu ‘anhum) who proposed for her hand in marriage, hoping to acquire the good fortune of being part of the blessed household of Rasulullah (sallallahu ‘alaihi wasallam).
Among the Sahaabah (radhiyallahu ‘anhum), who proposed for Hazrat Faatimah (radhiyallahu ‘anha), were Hazrat Abu Bakr (radhiyallahu ‘anhu) and Hazrat Umar (radhiyallahu ‘anhu).
The Three Questions of Hazrat Ja’far (radhiyallahu ‘anhu) to the Representatives of the Quraish
Written by user2Hazrat Ja’far (radhiyallahu ‘anhu) said to Najaashi, “I wish to ask these people (the representatives of the Quraish) a few questions. Please request them to answer my questions.”
The first question which Hazrat Ja’far (radhiyallahu ‘anhu) asked was, “Are we slaves who have come here fleeing from our masters? If we are runaway slaves, then indeed we deserve to be returned to our masters.”
Najaashi addressed ‘Amr bin ‘Aas and asked, “Are these people slaves?” He replied:
بل أحرار كرام
No! Rather, they are free and noble people.
Acceptance in the Field of Hadith at a Young Age
Allah Ta‘ala had blessed Imaam Bukhaari (rahimahullah) with special acceptance and mastery in the field of Hadith from a young age. Such was his acceptance that despite his young age, many people flocked to him to benefit from him, and even some of the senior Muhadditheen of the time came to him to listen to him narrating Ahaadith.
Haashid bin Ismaa‘eel (rahimahullah) mentions that during the period of his youth, while Imaam Bukhaari (rahimahullah) was in Basrah, the Ulamaa of Basrah would hasten to him, requesting him to narrate Ahaadith to them. They would earnestly request him to narrate Ahaadith to them until he would eventually relent and begin narrating Ahaadith to them.
As Imaam Bukhaari (rahimahullah) would be narrating, thousands of people would throng to his gathering, eager to hear the Mubaarak Ahaadith of Rasulullah (sallallahu ‘alaihi wasallam) from him, and among these people, there was a great number of senior-ranking Muhadditheen. (Siyar A’laamin Nubalaa 12/408)
In Makkah Mukarramah, there once lived a man named Ibnu Thaabit (rahimahullah). He used to perform haj every year, and thereafter used to travel to Madinah Munawwarah to present salaam at the blessed grave of Rasulullah (sallallahu ‘alaihi wasallam). He did this for seventy years consecutively.
Once, it so happened that for some reason, he could not go to Madinah Munawwarah to visit the grave of Rasulullah (sallallahu ‘alaihi wasallam). While remaining at home, seated in his room, he was overcome by sleep. While asleep, he saw Rasulullah (sallallahu ‘alaihi wasallam) saying to him in a dream, “O Ibnu Thaabit! This year, you did not come to meet me. For this reason, I have now come to meet you.”
(Fazaa’il-e-Madinah)
The Hijrah of Hazrat ‘Ali (radhiyallahu ‘anhu) – continued
Rasulullah (sallallahu ‘alaihi wasallam) and Hazrat Abu Bakr (radhiyallahu ‘anhu) had escaped from the kuffaar and set out for the hijrah during the night. The following morning when Hazrat ‘Ali (radhiyallahu ‘anhu) emerged from the home of Rasulullah (sallallahu ‘alaihi wasallam), the disbelievers asked him regarding the whereabouts of Rasulullah (sallallahu ‘alaihi wasallam). Hazrat ‘Ali (radhiyallahu ‘anhu) told them that he did not know.
The Inspirational Sermon of Hazrat Ja’far (radhiyallahu ‘anhu) in the Court of Najaashi – Part Three
Written by user2Hazrat ‘Aaishah (radhiyallahu ‘anha) reports that Najaashi’s father was the Emperor of Abyssinia. He had no other son besides Najaashi, while his brother (Najaashi’s uncle) had twelve sons.
Since Najaashi was the only son of his father, while the Emperor’s brother (Najaashi’s uncle) had many children, some of the people of Abyssinia thought of killing the Emperor and making his brother the Emperor. They felt that since his brother has many children, rulership will remain in the same family for a longer period of time. Hence, they killed the Emperor and made his brother the Emperor.
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The Marvellous Memory of Imaam Bukhaari (rahimahullah)
Haashid bin Ismaa‘eel (rahimahullah) mentions the following:
When Imaam Bukhaari (rahimahullah) was still a young boy, he would accompany us when we would attend the lessons of the great Muhadditheen of Basrah to learn Hadith. However, he would merely listen to the Muhadditheen narrating and would not write any of the Ahaadith that they narrated.
WWhen Allah Ta‘ala informed the angels that He will be creating the human being and will place him in the earth as His deputy, then the angels enquired regarding the wisdom behind this. The angels also mentioned that the human being will spread corruption in the earth and will engage in bloodshed. Hence, the question arises as to how the angels knew that the human being would conduct in this manner.
The Hijrah of Hazrat ‘Ali (radhiyallahu ‘anhu) – continued
After Rasulullah (sallallahu ‘alaihi wasallam) left his home, undetected by the disbelievers, the disbelievers continued to wait outside his home, thinking that he was still inside.
While they were waiting outside the home of Rasulullah (sallallahu ‘alaihi wasallam), a person came to them and asked, “Who are you waiting for in this place?” The disbelievers replied, “We are waiting for Muhammed (sallallahu ‘alaihi wasallam).” The man exclaimed, “May Allah make you unsuccessful! By Allah! Muhammed (sallallahu ‘alaihi wasallam) has already left his home, and he has scattered sand on the head of every one of you. He has left and is going wherever he needs to go. Can you people not see what has happened to you?”
The Inspirational Sermon of Hazrat Ja’far (radhiyallahu ‘anhu) in the Court of Najaashi – Part Two
Written by user2When ‘Amr bin ‘Aas and ‘Abdullah bin Abi Rabee‘ah emerged from the royal court, after failing to convince the Emperor to hand the Sahaabah (radhiyallahu ‘anhum) over to them, then ‘Amr bin ‘Aas said, “Tomorrow, I will stand before the Emperor and mention something which is such that on hearing it, he will completely destroy these Sahaabah (radhiyallahu ‘anhum).”
‘Abdullah bin Abi Rabee‘ah said to him, “Don’t ever do that! We have family ties with them! They are our relatives, even though we oppose them as far as our religion is concerned!” However, ‘Amr bin ‘Aas was adamant and determined.