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Hazrat ‘Ali (radhiyallahu ‘anhu) reports the following:

On one occasion, Rasulullah (sallallahu ‘alaihi wasallam) came to visit me while I was ill. When Rasulullah (sallallahu ‘alaihi wasallam) entered, he heard me making the following du‘aa, “O Allah! If the stipulated time of my death has come, then grant me relief from this illness through taking my life. If the stipulated time of my death has not come, then cure me from this illness. If this sickness is a test from You, then bless me with the ability to observe sabr (patience).”

During the period after Rasulullah (sallallahu ‘alaihi wasallam) returned from Taa’if, Hazrat Tufail bin ‘Amr Dowsi came to Makkah Mukarramah. At this time, Rasulullah (sallallahu ‘alaihi wasallam) was engaged in inviting people to Islam.

Hazrat Tufail (radhiyallahu ‘anhu) was a person of noble lineage. Furthermore, he was a renowned poet, he was extremely wise and intelligent, and he would show great hospitality towards his guests. He was also an ally of the Quraish.

Abu Zaid Al-Marwazi (rahimahullah) was a great Shaafi’ee faqeeh and Muhaddith. He was the ustaad of many eminent Muhadditheen, the likes of Imaam Daaraqutni (rahimahullah).

It is reported that initially, he had not studied the Saheeh of Imaam Bukhaari (rahimahullah). However, he thereafter studied Saheeh Bukhaari under Imaam Farabri (rahimahullah), the student of Imaam Bukhaari (rahimahullah), until he became one of the main narrators of the Saheeh Bukhaari from Imaam Farabri (rahimahullah).

Sufi Abu ‘Abdillah, Muhammed bin Abi Zar’ah (rahimahullah), mentions:

I once traveled to Makkah Mukarramah with my father and with Abu ‘Abdillah Khafif (rahimahullah). While in the Holy City, we suffered great hunger. Thereafter, in that poor condition, we traveled to Madinah Munawwarah. We slept without any food, on empty stomachs.

Hazrat ‘Ali (radhiyallahu ‘anhu) reports:

Rasulullah (sallallahu ‘alaihi wasallam) sent me as his governor to Yemen. Before departing, I addressed him and said, “O Rasul of Allah (sallallahu ‘alaihi wasallam)! You are sending me to people who are older than me. Furthermore, I am a youngster and I do not have any insight in the field of qadhaa (judicial matters).”

Tuesday, 09 November 2021 11:02

Return from Taa’if and Meeting the Jinn – Part Two

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On returning from Taa’if, as Rasulullah (sallallahu ‘alaihi wasallam) came close to Makkah Mukarramah, Hazrat Zaid bin Haarithah (radhiyallahu ‘anhu) asked him, “How will you enter Makkah when the people of Makkah have exiled you from the city?” Rasulullah (sallallahu ‘alaihi wasallam) replied, “O Zaid! Allah Ta‘ala will definitely bring about some solution from this predicament. Allah Ta‘ala Himself is the Protector and Supporter of His deen, and He will certainly grant His Nabi dominance over all the people.”

Musabbih bin Sa’eed (rahimahullah) reports the following:

On the first night of Ramadhaan, Imaam Bukhaari (rahimahullah) would lead the people in Taraweeh Salaah. Imaam Bukhaari (rahimahullah) would recite approximately twenty verses in each rakaat, and would continue each night until he eventually completed reciting the Qur’aan Majeed.

In the year 10AH, before the Hajjatul Wadaa (the farewell haj), Rasulullah (sallallahu ‘alaihi wasallam), sent Hazrat Khaalid bin Waleed (radhiyallahu ‘anhu) to the people of Hamdaan in Yemen to invite them to Islam.

Wednesday, 03 November 2021 11:02

Return from Taa’if and Meeting the Jiin

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On the return journey from Taa’if, Rasulullah (sallallahu ‘alaihi wasallam) stopped in a place named Nakhlah and spent a few days there.

During these days, while Rasulullah (sallallahu ‘alaihi wasallam) was engaged in performing salaah in the night, a group of seven jinn from Naseebeen passed by. While passing, they stopped, listened to Rasulullah (sallallahu ‘alaihi wasallam) reciting the Qur’aan Majeed, and then departed.

Muhammed bin Abi Haatim (rahimahullah) reports that when Imaam Bukhaari’s (rahimahullah) father passed away, Imaam Bukhaari (rahimahullah) inherited a large amount of wealth from him. Imaam Bukhaari (rahimahullah) would invest this wealth in mudhaarabah partnerships (a partnership where one partner puts up the capital and the other does the work of engaging in trade), and it was through this that he would earn an income. (Hadyus Saari pg. 479)

Imaam Bukhaari (rahimahullah) would spend the money that he earned upon himself and use the money in the pursuit of acquiring the knowledge of Hadith. He would also spend generously on the students of deen and would give abundantly in charity.

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