History (696)
Drinking the Milk and Honey on the Occasion of Mi’raaj and Ascending to the Heavens
Written by user2After Rasulullah (sallallahu ‘alaihi wasallam) praised and glorified Allah Ta‘ala, Nabi Ebrahim (‘alaihis salaam) addressed the other Ambiyaa (‘alaihimus salaam) saying:
بهذا فضلكم محمد صلى الله عليه وسلم
It is on account of these virtues and excellent qualities (for which Rasulullah [sallallahu ‘alaihi wasallam] had praised and expressed gratitude to Allah Ta‘ala) that Muhammed (sallallahu ‘alaihi wasallam) has surpassed all of you.
Thereafter, when Rasulullah (sallallahu ‘alaihi wasallam) came out from Musjid-ul-Aqsa, he was presented with three cups. One contained water, the second contained milk, and the third contained wine. Rasulullah (sallallahu ‘alaihi wasallam) chose the cup with the milk and drank the milk. Hazrat Jibreel (‘alaihis salaam) then said to him, “(By choosing the milk,) you have chosen the pure and natural deen. If you chose the wine, your ummah would have gone astray, and if you chose the water, your ummah would have drowned.”
Aayatul Kursi – Hazrat Ali (radhiyallahu ‘anhu) – Part Thirty Six
Written by user2It is reported that Hazrat Ali (radhiyallahu ‘anhu) once said, “I heard Rasulullah (sallallahu ‘alaihi wasallam) mention the following from the mimbar, ‘The one who recites Aayatul Kursi after every fardh salaah – the only thing that prevents him from entering Jannah is death, and the one who recites Aayatul Kursi when he goes to bed, Allah Ta‘ala will grant him safety over his household, the house of his neighbor and the other houses around him.” (Shu’ab-ul-Imaan #2174)
Rasulullah (sallallahu ‘alaihi wasallam) Restoring the Eye of Hazrat Qataadah (radhiyallahu ‘anhu)
Written by user2Hazrat Qataadah bin Nu’maan (radhiyallahu ‘anhu) is an Ansaari Sahaabi of Hazrat Rasulullah (sallallahu ‘alaihi wasallam). He was fortunate to participate in all the battles of Islam with Hazrat Rasulullah (sallallahu ‘alaihi wasallam), and he was among the Sahaabah who were skilled archers. He passed away in the year 23 AH during the khilaafah of Hazrat Umar (radhiyallahu ‘anhu). At the time of his demise, he was sixty five years old.
Hazrat Rasulullah (sallallahu ‘alaihi wasallam) Restoring the Eye of Hazrat Qataadah (radhiyallahu ‘anhu)
On the occasion of the battle of Uhud, Rasulullah (sallallahu ‘alaihi wasallam) handed a bow to Hazrat Qataadah (radhiyallahu ‘anhu) to use in the battle. This bow had been given to Rasulullah (sallallahu ‘alaihi wasallam) as a gift. Hazrat Qataadah (radhiyallahu ‘anhu) took the bow, positioned himself in front of Rasulullah (sallallahu ‘alaihi wasallam), and continued firing arrows at the enemy, until eventually, one of the parts of the bow broke.
The Praises and Glorification of the Ambiyaa ('alaihimus salaam) – Continued
Written by user2The Praise and Glorification of Nabi Sulaimaan (‘alaihis salaam)
الحمد لله الذي سخر لي الرياح وسخر لي الشياطين يعملون ما شئت من محاريب وتماثيل وجفان كالجواب وقدور راسيات وعلمني منطق الطير وآتاني من كل شيء فضلا وسخر لي جنود الشياطين والإنس والطير وفضلني على كثير من عباده المؤمنين وآتاني ملكا عظيما لا ينبغي لأحد من بعدي وجعل ملكي ملكا طيبا ليس فيه حساب
All praise is due to Allah who subjugated the winds for me, subjected the shayaateen to my control, making for me whatever I wish of castles, images, basins like reservoirs, and large cauldrons fixed in their places, and Who taught me the speech of birds, and blessed me with every bounty out of His sheer grace, and subjected to my control the armies of shayaateen, men and birds, and Who favored me over many of His believing slaves, and bestowed me with a magnificent kingdom that will not be granted to anyone after me, and Who made my kingdom such that it is pure and I will not be made to account for it.
Allah Ta‘ala Protecting the Bodies of Hazrat Abu Bakr and Hazrat Umar (radhiyallahu ‘anhuma)
Written by user2Umar bin Za’b mentions:
I was residing in Madinah Munawwarah, and at that time, the supervisor of the workers of the Haram Shareef was Shamsuddeen Sawaab. Shamsuddeen Sawaab was a pious man who would display great kindness and compassion to the poor and destitute. I was quite familiar and well acquainted with him, so one day, he said to me, “Let me tell you a strange incident.” He then narrated the following incident. Shamsudden Sawaab said:
I had a companion who would regularly sit with the governor. Whenever I requested any favor from the governor, I would acquire it through him. One day, this friend came to me and said, “Something very grave transpired today.” I asked him, “What happened?” He replied, “A group of people (Shiahs) from the city of Aleppo came to the governor. They gave him abundant gifts (as a bribe) on condition that he grant them permission to open the Rowdhah Mubaarak and remove the bodies of Hazrat Abu Bakr (radhiyallahu ‘anhu) and Hazrat Umar (radhiyallahu ‘anhu) from the Rowdhah Mubaarak. The governor accepted their bribes and gave them permission to do so.”
Firm Trust in the Promise of Allah Ta‘ala – Hazrat Ali (radhiyallahu ‘anhu) – Part Thirty Five
Written by user2It is reported that on one occasion, a beggar came to Hazrat Ali (radhiyallahu ‘anhu) and asked him for some money. Hazrat Ali (radhiyallahu ‘anhu) thus turned to one of his two sons, either Hazrat Hasan or Hazrat Husain (radhiyallahu ‘anhuma), and said, “Go to your mother and tell her that I said, ‘I left six dirhams with you, so send one dirham from the six.’”
The son thus went home to his mother, Hazrat Faatimah (radhiyallahu ‘anha), and conveyed his father’s message, but on returning, he did not have the dirham with him. He said to his father, Hazrat Ali (radhiyallahu ‘anhu), “My mother said that you had left the six dirhams for purchasing flour.” Hearing this, Hazrat Ali (radhiyallahu ‘anhu) said, “A servant’s imaan will not become true and perfect until he has more reliance on that which is in the hand of Allah Ta‘ala compared to what he possesses (i.e. his reliance upon Allah Ta‘ala being the One who fulfills his need should be more than the reliance he has upon his wealth being the means to fulfill his need).”
The Praises and Glorification of the Ambiyaa (‘alaihimus salaam)
Written by user2On the journey of mi’raaj, when Rasulullah (sallallahu ‘alaihi wasallam) met with the souls of the Ambiyaa (‘alaihimus salaam), then each one of them praised and glorified Allah Ta‘ala in a unique manner.
The Praise and Glorification of Nabi Ebrahim (‘alaihis salaam)
Nabi Ebrahim (‘alaihis salaam) praised Allah Ta‘ala in the following words:
الحمد لله الذي اتخذني خليلا وأعطاني ملكا عظيما وجعلني أمة قانتا يؤتم بي وأنقذني من النار وجعلها عليّ بردا وسلاما
All praise is due to Allah Who blessed me to be His Khaleel (close friend), and granted me great authority, and Who has made me an imaam (in deen) to be followed by people, and made me a devoted servant (to Him), and Who saved me from the fire by making it cool and safe for me.
The Demise of Imaam Muslim (rahimahullah) – Part Seven
Written by user2Imaam Muslim (rahimahullah) passed away in the month of Rajab in the year 261 AH. At the time of his demise, he was either 55 or 57 years old (based on the two different reports regarding the year in which he was born).
Regarding the cause of the demise of Imaam Muslim (rahimahullah), Ahmed bin Salamah has reported the following incident:
On one occasion, Imaam Muslim (rahimahullah) held a gathering to discuss Hadith. Thereafter, while they were discussing Hadith, a certain person quoted a Hadith which Imaam Muslim (rahimahullah) did not have knowledge of. This filled Imaam Muslim (rahimahullah) with concern and he thus wished to locate the Hadith.
Ahd-e-Alast - Nabi Aadam (‘alaihis salaam) – Part Eight
Written by user2In the Qur’aan Majeed, Allah Ta‘ala says:
وَ اِذۡ اَخَذَ رَبُّکَ مِنۡۢ بَنِیۡۤ اٰدَمَ مِنۡ ظُہُوۡرِہِمۡ ذُرِّیَّتَہُمۡ وَ اَشۡہَدَہُمۡ عَلٰۤی اَنۡفُسِہِمۡ ۚ اَلَسۡتُ بِرَبِّکُمۡ ؕ قَالُوۡا بَلٰی ۚۛ شَہِدۡنَا ۚۛ اَنۡ تَقُوۡلُوۡا یَوۡمَ الۡقِیٰمَۃِ اِنَّا کُنَّا عَنۡ ہٰذَا غٰفِلِیۡنَ ﴿۱۷۲﴾ۙ
And (mention the time) when your Rabb took out from the children of Nabi Adam (‘alaihis salaam) - from their loins - their descendants and made them testify about themselves, (saying to them), “Am I not your Rabb?” They said, “Yes, we have testified.” (This is) lest you should say on the Day of Qiyaamah, “Indeed, we were unaware regarding this.” (Surah A’raaf v. 172)
Grief Over the Demise of Rasulullah (sallallahu ‘alaihi wasallam) – Hazrat Ali (radhiyallahu ‘anhu) – Part Thirty Four
Written by user2Every believer has love in his heart for Hazrat Rasulullah (sallallahu ‘alaihi wasallam), and love for Hazrat Rasulullah (sallallahu ‘alaihi wasallam) is among the dictates and demands of imaan. However, from the entire ummah, the people who had the greatest and deepest love for Hazrat Rasulullah (sallallahu ‘alaihi wasallam) were the Sahaabah (radhiyallahu ‘anhum).
Hence, they were prepared to sacrifice their wealth, homes and even their lives for the sake of Hazrat Rasulullah (sallallahu ‘alaihi wasallam). Such was their love for Rasulullah (sallallahu ‘alaihi wasallam) that they could tolerate being tortured and killed, but they could not tolerate even a thorn pricking the blessed body of Hazrat Rasulullah (sallallahu ‘alaihi wasallam).
When this was the extent of their love for Hazrat Rasulullah (sallallahu ‘alaihi wasallam), then one can well imagine the extent of the grief and sorrow which they experienced over his demise and departure from this world!
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The Barakah of Hazrat Urwah Baariqi (radhiyallahu ‘anhu)
Written by user2Hazrat Urwah Baariqi (radhiyallahu ‘anhu) was a Sahaabi of Rasulullah (sallallahu ‘alaihi wasallam). Among the unique aspects of his life is that he was the first Qadhi to be appointed over the city of Kufah by none other than Hazrat Umar (radhiyallahu ‘anhu). (Tahzeeb-ul-Kamaal 20/6)
Among the Ahaadith which he reports from Rasulullah (sallallahu ‘alaihi wasallam) is the Hadith pertaining to jihaad. Rasulullah (sallallahu ‘alaihi wasallam) said, “Goodness is tied to the forelock of horses until the Day of Qiyaamah – (the goodness of earning immense) reward and booty.” (Saheeh Bukhaari #2852)
On arriving in Bayt-ul-Maqdis, Hazrat Rasulullah (sallallahu ‘alaihi wasallam) dismounted from the buraaq. Hazrat Rasulullah (sallallahu ‘alaihi wasallam) then tied the buraaq to the iron ring on which all the previous Ambiyaa (‘alaihimus salaam) would tie their conveyances (when they would come to Musjid-ul-Aqsa). According to some narrations, Hazrat Jibreel (‘alaihis salaam) made a hole in a stone using his finger and then tied the buraaq.
It is possible to reconcile between these two narrations by saying that both Hazrat Rasulullah (sallallahu ‘alaihi wasallam) and Hazrat Jibreel (‘alaihis salaam) had tied the buraaq together. As far as Hazrat Jibreel (‘alaihis salaam) making the hole in the stone is concerned, then it is possible that through time passing, the iron ring had been covered with sand and had become stone. Hence, Hazrat Jibreel (‘alaihis salaam) used his finger to remove the stone and uncover it the iron ring so that the buraaq could be tied to it.
Abdus Salaam bin Abil Qaasim Saqali (rahimahullah) says that a certain person narrated to him his personal experience saying:
Once, I was in the blessed city of Rasulullah (sallallahu ‘alaihi wasallam), and since I did not have anything to eat, my body became very weak. Finally, I went to the Rowdhah Mubaarak and said, “O the Master of all the people who came before you and those who will come after you! I am a man from Egypt who has been residing close to you for five months. I am now very weak due to hunger. I beg Allah Ta‘ala in du‘aa, and I ask you, O Rasul of Allah (sallallahu ‘alaihi wasallam), to please arrange someone for me who will either feed me, or assist me to travel back to my home.”
The Hadith has strongly prohibited one from getting involved in fortune telling or trying to predict the future through stars. To believe that the stars coming in a certain formation leads to a certain event taking place, or trying to predict the future through looking at stars (e.g. referring to zodiac signs, horoscopes, etc.) is haraam and an act of disbelief.
There are severe warnings in the Hadith for those who get involved in these major sins. Rasulullah (sallallahu ‘alaihi wasallam) said, “The one who has relations with his wife while she is in the state of haidh, or has relations with her from the anal passage, or he goes to a fortune teller, then he has certainly rejected that which has been revealed upon Muhammed (sallallahu ‘alaihi wasallam). (Sunan Tirmizi #135)