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The Hadith has strongly prohibited one from getting involved in fortune telling or trying to predict the future through stars. To believe that the stars coming in a certain formation leads to a certain event taking place, or trying to predict the future through looking at stars (e.g. referring to zodiac signs, horoscopes, etc.) is haraam and an act of disbelief.
There are severe warnings in the Hadith for those who get involved in these major sins. Rasulullah (sallallahu ‘alaihi wasallam) said, “The one who has relations with his wife while she is in the state of haidh, or has relations with her from the anal passage, or he goes to a fortune teller, then he has certainly rejected that which has been revealed upon Muhammed (sallallahu ‘alaihi wasallam). (Sunan Tirmizi #135)
Benefiting from Imaam Bukhaari (rahimahullah) – Imaam Muslim (rahimahullah) – Part Five
Written by user2Allah Ta‘ala had blessed Imaam Muslim (rahimahullah) with many illustrious Ustaads, the likes of Imaam Ahmed bin Hambal (rahimahullah), Ishaaq bin Raahwayh (rahimahullah), Abdullah bin Maslamah Qa’nabi (rahimahullah), Qutaibah bin Sa’eed (rahimahullah),Yahya bin Ma’een (rahimahullah), Abu Zur’ah (rahimahullah), etc. (Siyar A’laamin Nubalaa 12/561)
The Muhadditheen explain that from all the ustaads whom Imaam Muslim (rahimahullah) had benefited from, it was Imaam Bukhaari (rahimahullah) who had played a significant role in molding him into the great Imaam that he became. Hence, the illustrious Muhaddith, Imaam Daaraqutni (rahimahullah), says, “If it was not for Imaam Bukhaari (rahimahullah), Imaam Muslim would have not treaded the path of Hadith.” (Sharh-u-Sharh-i-Nuhkbatil Fikar pg. 280)
The Amazing Scenes Witnessed During the Journey of Israa and Mi’raaj – Part Three
Written by user2During the journey of Israa and Mi’raaj, Rasulullah (sallallahu ‘alaihi wasallam) passed by a group of people who had two pots before them. One pot was filled with cooked meat, while the other was filled with meat that was raw and rotten. These people were eating the raw and rotten meat and were leaving the cooked meat. When Rasulullah (sallallahu ‘alaihi wasallam) asked Hazrat Jibreel (‘alaihis salaam) as to who these people were, Hazrat Jibreel (‘alaihis salaam) said, “These are the men from your ummah who had pure and halaal wives, but they would spend the night with adulteresses and unchaste women and remain with them until the morning. They are also the women of your ummah who had pure and halaal husbands, but they would leave their pure husbands and spend the night with adulterers and unchaste men.”
Ibnul Jalaa (rahimahullah) mentions the following:
On one occasion, I entered the blessed city of Rasulullah (sallallahu ‘alaihi wasallam). At that time, I was undergoing severe hunger. In that state, I proceeded to the blessed grave of Rasulullah (sallallahu ‘alaihi wasallam). After conveying my salaam, I addressed Rasulullah (sallallahu ‘alaihi wasallam) and said, “O Rasul of Allah (sallallahu ‘alaihi wasallam)! I am your guest!” I thereafter fell asleep.
The Special Du‘aa of Rasulullah (sallallahu ‘alaihi wasallam) for Hazrat Ali (radhiyallahu ‘anhu) – Part Thirty Two
Written by user2Hazrat Ali (radhiyallahu ‘anhu) reports:
On one occasion, I fell sick, and while I was sick, Rasulullah (sallallahu ‘alaihi wasallam) came to visit me. When Rasulullah (sallallahu ‘alaihi wasallam) entered my home, I was lying down. Seeing me lying down, Rasulullah (sallallahu ‘alaihi wasallam) came close to my side and then took his clothing and used it to cover me. Thereafter, on seeing my weakness, Rasulullah (sallallahu ‘alaihi wasallam) stood, went to the musjid and performed some nafl salaah to beseech Allah Ta‘ala to bless me with shifaa.
The Amazing Scenes Witnessed During the Journey of Mi’raaj – Part Two
Written by user2While on the journey of Mi’raaj, Rasulullah (sallallahu ‘alaihi wasallam) passed by a group of people with copper fingernails. They were using their copper nails to scrape and peel off the skin from their faces and chests. When Rasulullah (sallallahu ‘alaihi wasallam) enquired from Hazrat Jibreel (‘alaihis salaam) regarding who these people were, Hazrat Jibreel (‘alaihis salaam) replied, “These are the people who used to consume the flesh of others.” In other words, they are those people who would backbite others and attack their honor.
The Du‘aa of Rasulullah (sallallahu ‘alaihi wasallam) for Hazrat Safeenah (radhiyallahu ‘anhu)
Written by user2Hazrat Safeenah (radhiyallahu ‘anhu) was a Sahaabi of Rasulullah (sallallahu ‘alaihi wasallam). He was initially a slave, but Hazrat Ummu Salamah (radhiyallahu ‘anha) purchased him and set him free.
Sa’eed bin Jumhaan reports that Hazrat Safeenah (radhiyallahu ‘anhu) said:
I was the slave of Hazrat Ummu Salamah (radhiyallahu ‘anha). One day, she addressed me saying, “I set you free on the condition that you remain in the service of Rasulullah (sallallahu ‘alaihi wasallam) so long as you live.” I responded saying, “Even if you did not stipulate this as a condition, I will never leave the side of Rasulullah (sallallahu ‘alaihi wasallam) so long as I am alive.” Hazrat Ummu Salamah (radhiyallahu ‘anha) thereafter granted me my freedom. (Sunan Abu Dawood #3932)
“Safeenah” in Arabic means “ship”. This was not the name of this Sahaabi, rather his name was Mahraan. Allaamah Nawawi (rahimahullah) has mentioned that there are various views regarding his name, but the most famous view of the Muhadditheen is that his name was Mahraan. The name Safeenah was given to this Sahaabi by Rasulullah (sallallahu ‘alaihi wasallam). (Sharhuz Zurqaani 4/528)
Receiving the Name Safeenah
On one occasion, Hazrat Safeenah (radhiyallahu ‘anhu) was traveling with Rasulullah (sallallahu ‘alaihi wasallam) and the Sahaabah (radhiyallahu ‘anhum). During the journey, Hazrat Safeenah (radhiyallahu ‘anhu) saw a Sahaabi who was struggling to carry his luggage and equipment. Seeing him in difficulty, Hazrat Safeenah (radhiyallahu ‘anhu) immediately offered to assist him carry some of his luggage.
After a little while, Hazrat Safeenah (radhiyallahu ‘anhu) saw another Sahaabi who was struggling with his luggage and assisted him as well. In this manner, Hazrat Safeenah (radhiyallahu ‘anhu) began assisting many Sahaabah (radhiyallahu ‘anhum) to carry their luggage. Some of the Sahaabah gave him their swords, while others gave him their shields, spears or other similar equipment to carry. Eventually, out of his eagerness to be of benefit to others and assist them, Hazrat Safeenah (radhiyallahu ‘anhu) was carrying a large amount of luggage.
When Rasulullah (sallallahu ‘alaihi wasallam) saw the large amount of luggage that he was carrying, and the manner in which he was assisting others, Rasulullah (sallallahu ‘alaihi wasallam) was extremely pleased with him and addressed him saying, “You are Safeenah (the ship that carries a large load).” (Musnad Ahmed #21922 and Musnad Ishaaq 4/163)
In reality, it was only through the blessing of the du‘aa which Rasulullah (sallallahu ‘alaihi wasallam) made for him that he was able to carry this large load. In the narration of Musnad Ahmed, it is reported that Rasulullah (sallallahu ‘alaihi wasallam) said to Hazrat Safeenah (radhiyallahu ‘anhu), “Spread out your shawl.” He thus spread out his shawl and then placed the luggage he was carrying in his shawl. Rasulullah (sallallahu ‘alaihi wasallam) then said to him, “Now carry the luggage, for you are Safeenah.””
Through the miracle of Rasulullah (sallallahu ‘alaihi wasallam), Hazrat Safeenah (radhiyallahu ‘anhu) was able to carry the luggage of all the Sahaabah (radhiyallahu ‘anhum) without feeling any burden or experiencing any difficulty. He says, “On that day, if I had to carry an entire camel’s load, or even the load of two, three, four, five, six or even seven camels, I would not have found it to be heavy, except that some of the goods would fall (due to the luggage on the top being uneven).” (Musnad Ahmed #21928, Dalaa’il-un-Nubuwwah 6/47 and Mustadrak Haakim #6548)
His Deep Love and Devotion for Rasulullah (sallallahu ‘alaihi wasallam)
Hazrat Safeenah (radhiyallahu ‘anhu) possessed such deep love and devotion for Rasulullah (sallallahu ‘alaihi wasallam) that he wished to remain with him until the end of his life. Similarly, he wished that people do not call him by his original name, but call him by the name Rasulullah (sallallahu ‘alaihi wasallam) had given him.
It is reported that when any person would ask Hazrat Safeenah (radhiyallahu ‘anhu) regarding his original name, he would say, “I do not wish to tell you my original name. Rasulullah (sallallahu ‘alaihi wasallam) gave me the name Safeenah, so I do not wish to be called by any other name.” (Usdul Ghaabah 2/503 and Isaabah 3/111)
The Lion Assisting Hazrat Safeenah (radhiyallahu ‘anhu)
It is reported that on one occasion, Hazrat Safeenah (radhiyallahu ‘anhu) was traveling with the Muslim army in the land of Rome when he was either taken prisoner or was separated from the army and got lost. Thereafter, he set out in search of the army, and while traveling, he suddenly encountered a lion. On seeing the lion, Hazrat Safeenah (radhiyallahu ‘anhu) addressed it and said, “O lion! I am the freed slave of Rasulullah (sallallahu ‘alaihi wasallam)! I was separated from the army and am searching for them!”
The lion then came forward, wagging its tail, until it stood next to Hazrat Safeenah (radhiyallahu ‘anhu). As he walked, it accompanied him and began to protect him. Whenever the lion heard a sound, it went towards it (to ensure that it was not some danger or threat). Thereafter, it would return to the side of Hazrat Safeenah (radhiyallahu ‘anhu).
In this manner, the lion continued to accompany and protect him until he reached the army. On reaching the army, the lion left him and departed. (Musannaf Abd-ur-Razaaq #21468)
Who is the True Faqeeh? – Hazrat Ali (radhiyallahu ‘anhu) – Part Thirty One
Written by user2Hazrat Aasim bin Dhamrah (rahimahullah) reports:
On one occasion, Hazrat Ali (radhiyallahu ‘anhu) addressed us saying, “Shall I inform you regarding the one who is regarded as a true Faqeeh? The true Faqeeh is the one who does not cause people to lose hope in the mercy of Allah Ta‘ala, and neither does he give them concession to engage in the disobedience of Allah Ta‘ala. The true Faqeeh does not make people feel secure regarding the punishment of Allah Ta‘ala, and he does not leave the Qur’aan Majeed for anything else besides it (i.e. he holds onto the teachings of the Qur’aan Majeed at all times).”
The Amazing Scenes Witnessed During the Journey of Mi’raaj – Part One
Written by user2While Rasulullah (sallallahu ‘alaihi wasallam) was traveling on the buraaq, he passed by an old woman. The old woman called out to him, but Hazrat Jibreel (‘alaihis salaam) said, “Continue traveling, and do not pay any attention to her.” As they continued, they passed by an old man, and he also called out to Rasulullah (sallallahu ‘alaihi wasallam). However, Hazrat Jibreel (‘alaihis salaam) once again said, “Continue traveling.”
There is consensus of the Ulama that the Saheeh of Imaam Muslim (rahimahullah) and the Saheeh of Imaam Bukhaari (rahimahullah) are the two most authentic kitaabs after the Qur’aan Majeed. From the two, the Saheeh of Imaam Bukhaari (rahimahullah) is regarded as more authentic and holds a higher rank. (Tadreeb-ur-Raawi 1/96)
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The Incident of Abdus Salaam bin Abdir Rahmaan Husaini (rahimahullah)
Written by user2Abu Muhammed, Abdus Salaam bin Abdir Rahmaan Husaini (rahimahullah), who was a Sayyid (a descendent of Hazrat Rasulullah (sallallahu ‘alaihi wasallam)), once mentioned the following incident:
On one occasion, I was in the blessed city of Madinah Munawwarah, and a period of three days passed in which I had nothing to eat. Eventually, I went to the mimbar of Hazrat Rasulullah (sallallahu ‘alaihi wasallam) and performed two rakaats of nafl salaah. Thereafter, I addressed Hazrat Rasulullah (sallallahu ‘alaihi wasallam) and said, “O my grandfather (sallallahu ‘alaihi wasallam)! I am experiencing hunger, and I express my desire before you to eat thareed (a dish comprising of pieces of bread, gravy and meat).”
Hazrat Ali (radhiyallahu ‘anhu) at the Cemetery – Part Thirty
Written by user2Kumail bin Ziyaad (rahimahullah) reports the following:
On one occasion, I accompanied Hazrat Ali (radhiyallahu ‘anhu) as he came out from the city and proceeded towards Jabbaan (the outskirts of the city of Kufah). On coming to Jabbaan, Hazrat Ali (radhiyallahu ‘anhu) turned towards the cemetery and called out, “O inhabitants of the graves! O people whose bodies have decomposed! O people of loneliness! What is your condition? Our condition is that the estates of the deceased have been wound up and distributed, the children of the deceased have been orphaned and the spouses of the deceased have now remarried! This is our condition, so inform us regarding your condition?”
Hazrat Shaddaad bin Aws (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said:
While traveling (on the buraaq from Makkah Mukarramah), we passed by a land which contained many date palms. As we came to this land, Hazrat Jibreel (‘alaihis salaam) said to me, “Dismount from the buraaq and perform some nafl salaah here.” I thus dismounted and performed some nafl salaah.
Presenting the Saheeh to Imaam Abu Zur’ah (rahimahullah) and his other Ustaads – Imaam Muslim (rahimahullah) – Part Three
Written by user2Imaam Muslim (rahimahullah) mentioned, “I presented this kitaab of mine (Saheeh Muslim) to Imaam Abu Zur’ah (rahimahullah). Every Hadith in this kitaab, in which he found some weakness and showed me some problem – I left it out and did not include it in the kitaab, and every Hadith regarding which he said, ‘It is saheeh (authentic), and there is no weakness in it,’ – then these are the Ahaadith which I kept in my kitaab.” (Siyar A’laamin Nubalaa 12/568)