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Wednesday, 29 December 2021 10:06

The Mi’raaj in Detail

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Allah Ta‘ala says in the Qur’aan Majeed:

سُبۡحٰنَ الَّذِیۡۤ اَسۡرٰی بِعَبۡدِہٖ لَیۡلًا مِّنَ الۡمَسۡجِدِ الۡحَرَامِ اِلَی الۡمَسۡجِدِ الۡاَقۡصَا الَّذِیۡ بٰرَکۡنَا حَوۡلَہٗ لِنُرِیَہٗ مِنۡ اٰیٰتِنَا ؕ اِنَّہٗ ہُوَ السَّمِیۡعُ الۡبَصِیۡرُ ﴿۱﴾

Glory be to He who had taken His (special) servant in (a short portion of) the night from Masjid-ul-Haraam to Masjid-ul-Aqsa whose precincts We had blessed, in order that we may show him some of Our signs (some of which are mentioned in Surah Najm, such as journeying to Sidrat-ul-Muntaha, seeing Jannah and Jahannam and other divine phenomena). Certainly, He (Allah Ta‘ala) is All-Hearing, All-Seeing (and He will show the marvels of His power to whomsoever He wishes, and that special servant will behold it due to Allah Ta‘ala showing it to him, and he will hear it due to Allah Ta‘ala allowing him to hear it).” (Surah Israa v. 1)

In the terminology of the Ulama, the journey from Musjid-ul-Haraam to Musjid-ul-Aqsa is known as the Israa, and the journey from Musjid-ul-Aqsa to the Sidrat-ul-Muntaha is known as the Mi’raaj. At times, the entire journey, from the beginning to the end, is referred to collectively as the Israa and Mi’raaj.

One night, Rasulullah (sallallahu ‘alaihi wasallam) was in the home of Hazrat Ummu Haani (radhiyallahu ‘anha), resting on the bed. Rasulullah (sallallahu ‘alaihi wasallam) was partially asleep when the roof of the room split open and Hazrat Jibreel (‘alaihis salaam) entered with a few other angels. Hazrat Jibreel (‘alaihis salaam) woke Rasulullah (sallallahu ‘alaihi wasallam) up and took him to Musjid-ul-Haraam. On coming to Musjid-ul-Haraam, Rasulullah (sallallahu ‘alaihi wasallam) entered the Hateem and fell asleep again.

Hazrat Jibreel (‘alaihis salaam) and Hazrat Meekaa’eel (‘alaihis salaam) came to him, woke him up and took him to the well of Zam-Zam. On coming to the well of Zam-Zam, they made Rasulullah (sallallahu ‘alaihi wasallam) lie down. They then split open his chest, removed his blessed heart and washed it with Zam-Zam water.

A tray of gold was then brought, which was filled with imaan and wisdom. This imaan and wisdom was placed in the blessed heart of Rasulullah (sallallahu ‘alaihi wasallam), after which his heart was returned to his chest and his chest was sealed once again. Thereafter, the seal of prophethood was placed between the shoulders of Rasulullah (sallallahu ‘alaihi wasallam) (which was a physical, tangible sign of Rasulullah (sallallahu ‘alaihi wasallam) being the final prophet of Allah Ta‘ala).

(To be Continued)

(Extracted from Seeratul Mustafa 1/289-290)

Read 502 times Last modified on Wednesday, 29 December 2021 10:15