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It is reported from Hazrat ‘Abdullah bin ‘Abbaas (radhiyallahu ‘anhuma) that when Hazrat Abu Zar Ghifaari (radhiyallahu ‘anhu) learnt of the prophethood of Rasulullah (sallallahu ‘alaihi wasallam), he said to his brother, Hazrat Unais (radhiyallahu ‘anhu), “Go to Makkah Mukarramah and gather information about this man who claims that he is the messenger of Allah and that divine revelation descends upon him from the heavens. Also listen to his message.”

Sunday, 09 December 2018 06:33

Steadfastness on the Shari‘ah

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If Imaam Ahmed (rahimahullah) received an invitation to a da’wat, be it a wedding or some other da’wat, then he would accept the invitation. If due to some excuse, he was unable to attend the da’wat, he would excuse himself from attending. However, if he attended a da’wat and had seen wrong taking place e.g. the food being served in silver or gold utensils or any other wrong, he would immediately wake up and leave the da’wat.

(Siyar A’laam min Nubalaa vol. 11 pg. 226)

Sunday, 09 December 2018 05:25

Sunnats of Sitting in a Deeni Discourse – Part Four

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7. Whilst the Deeni discourse is being delivered, one’s full attention should be focused towards the speaker. One should not be engaged in any other ibaadat e.g. making zikr, reciting the Qur’aan, etc.

8. One should endeavor to sit close to the speaker. Sitting close to the speaker will assist one in focusing better towards the speaker.

Hazrat ‘Ali (radhiyallahu ‘anhu) said, “Do not speak anything but good regarding Hazrat ‘Uthmaan (radhiyallahu ‘anhu) and the decision that he made concerning the Qur’aan. By Allah, he took this decision concerning the Qur’aan Majeed with the consensus of the Sahaabah (radhiyallahu ‘anhum).” (Saheeh Bukhaari #4987 and Fathul Baari vol. 9 pg. 16)

From this statement, it is clear that Hazrat ‘Ali (radhiyallahu ‘anhu) loved Hazrat ‘Uthmaan (radhiyallahu ‘anhu) and approved of his decision regarding the compilation of the Qur’aan. Hence, the Qur’aan which Hazrat ‘Ali (radhiyallahu ‘anhu) believed in and recited is the very same Qur’aan which the Ahl-us-Sunnah wal-Jamaa‘ah believe in and recite.

Hazrat ‘Amr bin ‘Abasah (radhiyallahu ‘anhu) continued:

As soon as I heard of Rasulullah’s (sallallahu ‘alaihi wasallam) appearance, I went to Makkah and met him in secret. On meeting him, I asked, “Who are you?” He replied, “I am the messenger of Allah.” I asked, “Did Allah Ta‘ala send you as the Nabi?” Rasulullah (sallallahu ‘alaihi wasallam) replied in the affirmative. I then asked, “What message did Allah Ta‘ala send you with?” Rasulullah (sallallahu ‘alaihi wasallam) replied, “Allah Ta‘ala sent me with the message that you should believe in Him as one god and not ascribe any partners to him. You should destroy idols and maintain family ties.”

Wednesday, 28 November 2018 04:14

Spending the Entire Night in the Recitation of the Qur’aan

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Haaroon bin Sa‘eed bin Haytham Al-Ayli narrates the following:

On one occasion, some of the Fuqahaa of Egypt entered the presence of Imaam Shaafi‘ee (rahimahullah) at the time of sehri. On entering and meeting him, they saw that he had the Qur’aan Majeed before him and was occupied with its recitation.

Wednesday, 28 November 2018 04:12

Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Thirty Eight

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Appointment as the Khalifah (continued)

After the janaazah salaah of Hazrat ‘Umar (radhiyallahu ‘anhu) was performed, the members of the Shura went into the grave with Hazrat ‘Abdullah bin ‘Umar (radhiyallahu ‘anhu) in order to lower the body of Hazrat ‘Umar (radhiyallahu ‘anhu) into the grave. However, from the members of the Shura, Hazrat Talhah (radhiyallahu ‘anhu) did not descend into the grave as he was not present on that occasion.

Wednesday, 28 November 2018 04:10

Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Thirty Seven

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Appointment as the Khalifah (continued)

After appointing the Shura of six personalities, Hazrat ‘Umar further remarked, “I do not think that the people will regard any person to be as great as Hazrat ‘Uthmaan (radhiyallahu ‘anhu) and Hazrat ‘Ali (radhiyallahu ‘anhu). These two Sahaabah would sit record the wahi with the instruction of Rasulullah (sallallahu ‘alaihi wasallam) at the time when Hazrat Jibreel (‘alaihis salaam) would bring the wahi to him.”

Hazrat ‘Amr bin ‘Abasah (radhiyallahu ‘anhu) says:

From the very beginning, I disassociated myself from idol worship and I was completely averse to it. I understood and knew that idols could neither benefit nor harm and were mere pieces of stone.

On one occasion, I met a scholar from the Ahl-e-Kitaab (people of the scriptures i.e. Jews or Christians) and asked him which religion was the best and most virtuous. The scholar replied, “A man will soon appear in Makkah. His religion will be the best religion. He will invite people away from idolatry towards the oneness of Allah. If you happen to find him, ensure that you follow him.”

From that moment, the city of Makkah was constantly in my thoughts. I would enquire regarding the news of Makkah from every person going to Makkah or returning from it until I finally heard of Rasulullah’s (sallallahu ‘alaihi wasallam) appearance.

(To be continued insha Allah)

(Extracted from Seeratul Mustafa 1/169)

Tuesday, 27 November 2018 04:45

Dua after Janaazah Salaah

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Q: Mufti saheb, can you please explain to me the shar’ee ruling regarding making du‘aa after the janaazah salaah? In certain places, after the janaazah salaah is performed, I see people raise their hands and engage in collective du‘aa for the deceased. Is this practice established in the Hadith? Some people try to prove the practice of collective du‘aa after the janaazah salaah through the following Hadith. Rasulullah (sallallahu ‘alaihi wasallam) said,

إذا صليتم على الميت فأخلصوا له الدعاء (سنن أبي داود رقم 3199)

“When you perform janaazah salaah upon any deceased, then sincerely make dua for him.”

Does this Hadith refer to making du‘aa for the deceased after janaazah salaah or does it refer to making du‘aa for the deceased in the janaazah salaah?

A: Janaazah salaah, in reality, is a du‘aa for the deceased. Thus, there is no need for an additional du‘aa after the janaazah salaah. The practice of making an additional du‘aa after the janaazah salaah is not established from any Hadith of Rasulullah (sallallahu ‘alaihi wasallam), nor is it proven from the Sahaabah (radhiyallahu ‘anhum). Hence, when this practice is not established from Rasulullah (sallallahu ‘alaihi wasallam) and the Sahaabah (radhiyallahu anhum), this practice will be deemed as an innovation in Deen and must be omitted.

Tuesday, 27 November 2018 04:20

The Most Beloved of Places to Allah

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عن أبي هريرة أن رسول الله صلى الله عليه وسلم قال: أحب البلاد إلى الله مساجدها وأبغض البلاد إلى الله أسواقها (صحيح مسلم رقم 671)

Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “The most beloved of places to Allah are the Masaajid, and the most detested of places to Allah are the market places.”