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On one occasion, a person buried some wealth in a certain place for safekeeping, but subsequently forgot where he had buried it. He thus came to Imaam Abu Hanifah (rahimahullah) and laid his complaint before him, asking if he could assist in any way.

Imaam Abu Hanifah (rahimahullah) responded, “Your question is not related to fiqh. Hence, there is no mas’alah for me to work out. Nevertheless, you should go home and perform salaah the entire night until the morning, as you will then remember where you buried your wealth.”

When the people asked Waleed what opinion they should have regarding Rasulullah (sallallahu ‘alaihi wasallam), he replied, “By Allah! There is a remarkable sweetness and attraction in the speech of Muhammed (sallallahu ‘alaihi wasallam), and his speech has an extraordinary magnificence to it. The roots of his speech are incredibly lush and its branches are fruit-bearing (in other words, Islam is like a fruit-bearing tree. Its roots are strong and firmly embedded in the ground and its branches extend towards the sky and are laden with fruit).”

Rabee’ bin Sulaimaan (rahimahullah) narrates the following:

On one occasion, we were with Imaam Shaafi‘ee (rahimahullah) when he exited from the musjid in Egypt and the strap of his sandal broke. Seeing what transpired, a certain person came forward, fixed the strap of Imaam Shaafi‘ee’s (rahimahullah) sandal and handed it back to him.

The people then began to put forward their suggestions regarding the view that they should have regarding Rasulullah (sallallahu ‘alaihi wasallam).

Some people suggested (Allah forbid), “We will say that Rasulullah (sallallahu ‘alaihi wasallam) is a soothsayer.” Waleed commented, “You are wrong. By Allah! He is not a soothsayer! I have seen and understood soothsayers very well. There is no sign of the soothsayers in Rasulullah (sallallahu ‘alaihi wasallam), nor does his speech resemble the humming noises and style of speech of the soothsayers.”

Sunday, 07 April 2019 15:38

Respect for Imaam Wakee’ (rahimahullah)

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‘Amr Al-Naaqid narrates the following incident:

We were once seated in the presence of Imaam Wakee’ (rahimahullah) when Imaam Ahmed (rahimahullah) arrived and joined the gathering. He sat with extreme humility and respect.

I asked Imaam Ahmed (rahimahullah), “O Abu ‘Abdillah! Imaam Wakee (rahimahullah), honors you, so why don’t you speak freely in his presence?” Imaam Ahmed (rahimahullah) replied, “Even though he honors me, it is only befitting that I show him respect by remaining silent in his presence (and only speaking when required to speak).”

(Manaaqib Imaam Ahmed libnil Jowzi pg. 70)

(Continuing with the Ahaadith relating to the fitnah in the time of Hazrat ‘Uthmaan (radhiyallahu ‘anhu))

Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that he heard Rasulullah (sallallahu ‘alaihi wasallam) mention the following, “Indeed you will encounter after me a great fitnah.” Hearing this, one of the Sahaabah asked, “Who should we hold onto and follow during this fitnah, O Rasul of Allah (sallallahu ‘alaihi wasallam)?” Rasulullah (sallallahu ‘alaihi wasallam) replied, “Hold onto the trustworthy one and his companions (referring to Hazrat ‘Uthmaan (radhiyallahu ‘anhu)).” (Fadhaa’il-us-Sahaabah lil-Imaam Ahmed #723)

In various Ahaadith, Rasulullah (sallallahu ‘alaihi wasallam) had prophesized that a fitnah would break out during the era of Hazrat ‘Uthmaan’s (radhiyallahu ‘anhu) khilaafah. Rasulullah (sallallahu ‘alaihi wasallam) also mentioned that Hazrat ‘Uthmaan (radhiyallahu ‘anhu) would be on the haq in this fitnah, however he would be martyred.

Some of these Ahaadith are:

Hazrat ‘Abdullah bin ‘Umar (radhiyallahu ‘anhuma) reports the following: On one occasion, Rasulullah (sallallahu ‘alaihi wasallam) made mention of a fitnah that was to occur in the future. At that moment, a certain Sahaabi passed by while covering his head with a shawl. Rasulullah (sallallahu ‘alaihi wasallam) gestured towards him and said, “In that fitnah, this person, whose head is covered with a shawl, will be killed unjustly.” Hazrat ‘Abdullah bin ‘Umar (radhiyallahu ‘anhuma) then said, “When I looked at the man, I saw that he was none other than Hazrat ‘Uthmaan bin ‘Affaan (radhiyallahu ‘anhu).” (Fadhaa’il-us-Sahaabah lil-Imaam Ahmed #724)

When the Quraish saw that Islam was progressing day by day, they assembled before Waleed bin Mugheerah, who was one of their seniors and elders, and said, “The Haj season has almost arrived and your eminence is celebrated throughout the lands. People arriving from different lands will soon enquire from you regarding Rasulullah (sallallahu ‘alaihi wasallam). Hence, we need to unite and decide on one opinion regarding him, and we should all agree on this one opinion. We should not differ in our view regarding him, as this will lead to some of us contradicting others, and this will not be good for us.”

Mus‘ab bin ‘Abdillah Zubairi narrates that his father, ‘Abdullah Zubairi, mentioned the following:

On one occasion, I was seated with Imaam Maaik (rahimahullah) in the blessed musjid of Rasulullah (sallallahu ‘alaihi wasallam) when a man arrived and asked, “Which one of you is Abu ‘Abdillah, Imaam Maalik (rahimahullah)?” The people gestured towards Imaam Maalik (rahimahullah) and replied, “He is Imaam Maalik (rahimahullah).”

The man then addressed Imaam Maalik (rahimahullah) and said:

By Allah! I had a dream last night in which I saw Rasulullah (sallallahu ‘alaihi wasallam) seated in this very place in the musjid. Rasulullah (sallallahu ‘alaihi wasallam) said, “Bring Imaam Maalik (rahimahullah) to me.” The people thus brought you before Rasulullah (sallallahu ‘alaihi wasallam), and your entire body was trembling out of the awe of Rasulullah (sallallahu ‘alaihi wasallam).

‘Uthmaan bin Mawhab (rahimahullah) narrates the following:

On one occasion, a person from Egypt arrived in Makkah Mukarramah and performed haj. While in Makkah Mukaaramah, he saw a group of people seated and asked, “Who are these people?” They replied, “These are the Quraish.” He then asked, “Who is the most learned amongst them?” They replied, “The most learned among them is Hazrat ‘Abdullah bin ‘Umar (radhiyallahu ‘anhuma).”

The Egyptian man thus addressed Hazrat ‘Abdullah bin ‘Umar (radhiyallahu ‘anhuma) saying, “O Ibnu ‘Umar (radhiyallahu ‘anhuma)! I wish to ask you regarding something, so please answer my questions.” The man thereafter commenced asking his questions. He asked, “Do you know that Hazrat ‘Uthmaan (radhiyallahu ‘anhu) fled during the Battle of Uhud?” Hazrat ‘Abdullah bin ‘Umar (radhiyallahu ‘anhuma) replied, “Yes.”

The man next asked, “Do you know that Hazrat ‘Uthmaan (radhiyallahu ‘anhu) was absent during the Battle of Badr?” Hazrat ‘Abdullah bin ‘Umar (radhiyallahu ‘anhuma) replied, “Yes.”

Finally, the man asked, “Do you know that Hazrat ‘Uthmaan (radhiyallahu ‘anhu) was absent during the Bay‘ah of Ridwaan and did not participate in it?” Hazrat ‘Abdullah bin ‘Umar (radhiyallahu ‘anhuma) replied, “Yes.” As this Egyptian was biased against Hazrat ‘Uthmaan (radhiyallahu ‘anhu) and had ill feelings for him, he exclaimed, “Allahu Akbar!” in happiness, thinking that Hazrat ‘Abdullah bin ‘Umar (radhiyallahu ‘anhuma) supported the stance that he held against Hazrat ‘Uthmaan (radhiyallahu ‘anhu). Hazrat ‘Abdullah bin ‘Umar (radhiyallahu ‘anhuma) then said to him, “Come, let me explain to you the reality of what you are asking about.”

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