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Sunday, 28 April 2024 16:12

General Masaa’il Pertaining to Fasting - Part Two Featured

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6. If one falls ill while fasting and is unable to continue with the fast, it will be permissible for him to break the fast and only qadha will be waajib. [1]

7. If one makes a vow that he will fast if a certain work is accomplished or a certain outcome materialises, then in such a case, it will be waajib on him to fast if the specified work is accomplished or the intended outcome materialises. For example, one makes a vow saying, “If my mother recovers from her sickness, I will fast,” or one says, “If I pass in my exams, I will fast.” [2]

8. If one breaks a nafl fast, then it will be compulsory upon him to observe a qadha fast for the broken nafl fast. [3]

9. If a person’s fast breaks in the month of Ramadhaan, it is not permissible for him to eat or drink anything for the rest of the day. It is waajib upon him to conduct like a fasting person by not eating and drinking for the rest of the day. This ruling also applies to a woman whose haidh terminates during the day. It is not permissible for her to eat or drink anything for the rest of the day. [4]

10. If a person did not make the intention to fast on any day of Ramadhaan and ate and drank during the day, only qadha for that day will be compulsory upon him. Kaffaarah will not be compulsory upon him, as he did not break the fast on that day, but rather refrained from fasting. [5]


[1] المريض إذا خاف على نفسه التلف أو ذهاب عضو يفطر بالإجماع وإن خاف زيادة العلة وامتداده فكذلك وعليه القضاء إذا أفطر كذا في المحيط (الفتاوى الهندية 1/207)

[2] ومن نذر نذرا مطلقا فعليه الوفاء لقوله عليه الصلاة والسلام: من نذر وسمى فعليه الوفاء بما سمى وإن علق النذر بشرط فوجد الشرط فعليه الوفاء بنفس النذر (الهداية 2/321)

[3] وأما صوم التطوع فعليه قضاؤه عندنا خلافا للشافعي (بدائع الصنائع 2/102)

[4] يجب الإمساك بقية اليوم على من فسد صومه وعلى حائض ونفساء طهرتا بعد طلوع الفجر (مراقي الفلاح صـ 255)

[5] ومن لم ينو في رمضان كله لا صوما ولا فطرا فعليه قضاؤه ... ومن أصبح غير ناو للصوم فأكل لا كفارة عليه (الهداية 1/126)

أصبح في رمضان لا ينوي الصوم فأكل أو شرب فلا كفارة عليه (المحيط البرهاني 2/396)

ومن لم ينو في رمضان صوما ولا فطرا لزمه القضاء ومن أصبح غير ناو للصوم أو نوى قبل الزوال فأكل فلا كفارة عليه (تحفة الملوك صــ 148)

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