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Thursday, 14 November 2024 08:44

Sunnats and Aadaab of Business and Dealings – Part Two Featured

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3. If an item has a defect, the seller should disclose it to the purchaser. It is not permissible for him to conceal the defect.

Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that on one occasion, Hazrat Rasulullah (sallallahu ‘alaihi wasallam) passed by a heap of grain. He then inserted his hand in the heap (to inspect the quality of the grain at the bottom) and found that the grain was moist. He asked the owner of the grain, “What is this?” The owner replied, “O Rasulullah (sallallahu ‘alaihi wasallam), the grain became moist due to the rain.” Hazrat Rasulullah (sallallahu ‘alaihi wasallam) replied, “Then why did you not place it (the moist grain) on top of the heap so that the people can see the defective grain (that you are selling to them)?” Hazrat Rasulullah (sallallahu ‘alaihi wasallam) then said, “The one who deceives (people) is not from me.” [1]

4. If the seller, despite knowing about the defect in the goods, conceals it from the purchaser, he will be sinful and will incur the wrath of Allah Ta‘ala and the curse of the angels.

Hazrat Uqbah bin Aamir (radhiyallahu ‘anhu) reports that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said, “A Muslim is the (Deeni) brother of another Muslim, thus it is not permissible for a Muslim to sell something to his brother which has a defect in it. However, if he wishes to sell him an item that has a defect in it, he should inform him of the defect before concluding the sale.” [2]

Hazrat Waathilah bin Asqa’ (radhiyallahu ‘anhu) reports that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said, “The one who sells an item which has a defect in it without informing the purchaser of the defect, he will continue to receive the wrath of Allah Ta‘ala and the angels will continue to curse him (until he fulfils the right of his brother through compensating him or asking him for forgiveness).” [3]


[1] صحيح مسلم، الرقم: 102

[2] سنن ابن ماجة، الرقم: 2246، المستدرك على الصحيحين للحاكم، الرقم: 2152، وقال: هذا حديث صحيح على شرط الشيخين ولم يخرجاه، وأقره الذهبي

[3] سنن ابن ماجة، الرقم: 2247، قال البوصري في مصباح الزجاجة 3/30: هذا إسناد ضعيف لتدليس بقية بن الوليد وضعفه شيخه

Read 9 times Last modified on Thursday, 14 November 2024 08:49