History (704)
‘Abdullah (rahimahullah), the son of Imaam Ahmed (rahimahullah), narrates the following:
I was seated beside my father when he was about to pass away. He would lose consciousness until we would think that he had passed away, then he would regain consciousness and exclaim by gesturing with his hand, “Not Yet! Not yet!” When He repeated this for the third time, I asked him, “O my father! What is this that you are repeatedly doing at this critical moment?” In reply, he asked, “My son! Do you not know?” When I replied in the negative, he said, “Iblees – may the curse of Allah befall him! – was standing beside me, biting his fingertips and exclaiming, ‘O Ahmed! You have escaped me!’ and so I was replying, ‘Not yet, until I have left this world! (i.e. I have only escaped you after I pass away with Imaan).’”
(Hilyatul Awliyaa 9/194)
Hijrah
When Hazrat Sa’d (radhiyallahu ‘anhu) and his brother, Hazrat ‘Umair (radhiyallahu ‘anhu), the two sons of Abu Waqqaas, performed Hijrah from Makkah Mukarramah to Madinah Munawwarah, they stayed in the home and orchard of their brother, ‘Utbah bin Abi Waqqaas. ‘Utbah had built his home among the Banu ‘Amr bin ‘Auf clan. ‘Utbah had shed a person’s blood in Makkah Mukarramah and had thus fled to Madinah Munawwarah where he settled among the Banu ‘Amr bin ‘Auf clan. This was before the incident of Bu‘aath (the battle between the Aws and Khazraj tribes of Madinah Munawwarah). (ibn Sa’d 3/103)
Note:
1. Hazrat ‘Umair (radhiyallahu ‘anhu), the brother of Hazrat Sa’d (radhiyallahu ‘anhu), was martyred in the Battle of Badr at the age of sixteen. (Isaabah 4/602)
2. ‘Utbah bin Abi Waqqaas did not accept Islam. In fact, he was responsible for breaking a portion of the blessed tooth of Rasulullah (sallallahu ‘alaihi wasallam) during the Battle of Uhud. Rasulullah (sallallahu ‘alaihi wasallam) had cursed him and before the year could terminate, he died on disbelief. (Isaabah 5/197)
Imaam Shaafi‘ee (rahimahullah) in the Eyes of Imaam Ahmed (rahimahullah)
Written by user2Maimooni (rahimahullah) says that he heard Imaam Ahmed (rahimahullah) mention, “There are six people for whom I make du‘aa at the time of Sehri. One of them is Imaam Shaafi‘ee (rahimahullah).” (Siyar A’laam min Nubalaa 10/45)
‘Abdullah (rahimahullah), the son of Imaam Ahmed (rahimahullah), narrates the following:
I once asked my father, “What type of person was Imaam Shaafi‘ee (rahimahullah), for I hear you making abundant du‘aa for him?” Imaam Ahmed (rahimahullah) replied, “O my son! He was like the sun to the world and like safety for the people. Could there be any replacement or substitute for the sun and safety?” (Siyar A’laam min Nubalaa 10/45)
Muhammad bin ‘Umar (Imaam Waaqidi) (rahimahullah) says that he heard Imaam Maalik (rahimahullah) mention the following:
When Al-Mansoor (the Muslim ruler) performed Haj, he summoned me. I thus answered his summons and went to him. After entering into his presence, we held a conversation during which he asked me questions and I answered him.
Al-Mansoor then said to me, “I have decided to instruct for copies to be made of your kitaabs (i.e. the kitaabs of Imaam Maalik (rahimahullah) that formed his compilation of Hadith known as Al-Muwatta) after which I will send one copy to each city of the Muslims. I will command them to practice on what is in your kitaab and abandon all other knowledge which has reached them. I wish to do this because I feel that the basis of knowledge is only the narrations and knowledge of the people of Madinah Munawwarah.”
‘Abdullah bin Mubaarak (rahimahullah) narrates the following:
I once said to Sufyaan Thowri (rahimahullah), “O Abu ‘Abdillah! I notice that Abu Hanifah (rahimahullah) exercises extreme caution in refraining from gheebah (backbiting)! I never heard him even speak ill of his enemies!” Sufyaan (rahimahullah) replied, “He is intelligent enough to not carry out such an action that will cause him to lose all his good deeds.”
(Wafayaat-ul-A’yaan 5/411)
Hazrat Umme Ayman (radhiyallahu ‘anha) returned to Makkah with Rasulullah (sallallahu ‘alaihi wasallam) and handed him into the care of his paternal grandfather, ‘Abdul Muttalib.
‘Abdul Muttalib always kept Rasulullah (sallallahu ‘alaihi wasallam) with him. Whenever ‘Abdul Muttalib would be present in Musjid-ul-Haraam, a special mat would be placed in the shade of the Baytullah for ‘Abdul Muttalib. Nobody was allowed to even place a foot on this mat, to the extent that even ‘Abdul Muttalib’s own children would sit on the edges of this mat. However, when Rasulullah (sallallahu ‘alaihi wasallam) would come, he would sit comfortably on the mat. His uncles would try to move him away from this seat but ‘Abdul Muttalib would say with complete kindness, “Leave this son of mine. By Allah! His status will be absolutely unprecedented.” He would then call him and make him sit close by, and when ‘Abdul Muttalib would look at him, he would become pleased.
(Extracted from Seeratul Mustafa 1/86)
The splitting of the chest occurred four times in the mubaarak life of Rasulullah (sallallahu ‘alaihi wasallam).
The first occurred during his childhood when he was in the care of Hazrat Halimah (radhiyallahu ‘anha). He was four years old at the time. He was on the grazing-field when two angels, Hazrat Jibraa’eel (‘alaihis salaam) and Hazrat Mikaa’eel (alaihis salaam), appeared as men in white garments carrying a golden tray laden with ice. They cut open his chest and removed his pure heart. They then split open his pure heart and removed one or two lumps of congealed blood and said, “This is shaytaan’s portion.” They placed his heart in the tray and washed it with ice water, after which they returned it to its original location, stitched his chest and applied a seal between his shoulder blades.
The splitting of the chest left Hazrat Halimah (radhiyallahu ‘anha) worried that some calamity may befall Rasulullah (sallallahu ‘alaihi wasallam). Hence, she took him to his mother, Hazrat Aaminah, in Makkah Mukarramah, and informed her of what had transpired. Upon hearing what happened to the child, Hazrat Aaminah was in no way alarmed. She then mentioned the noor, the divine barakaat (blessings) and good that she had experienced during pregnancy and at the time of birth, after which she said, “The status and condition of this son of mine will be very great. Shaytaan will have no access to him. Do not worry as no calamity will befall him.”
Hazrat Halimah (radhiyallahu ‘anha) then returned home and Rasulullah (sallallahu ‘alaihi wasallam) began living with his mother. When Rasulullah (sallallahu ‘alaihi wasallam) was six years old, his mother decided to journey to Madinah Munawwarah and took him along with her. Hazrat Umme Ayman (radhiyallahu ‘anha) also accompanied them on this trip. She stayed at her parents’ home for a month and thereafter returned with Rasulullah (sallallahu ‘alaihi wasallam) to Makkah Mukarramah. While returning to Makkah Mukarramah, she passed away at a place called Abwaa and was buried there as well.
(Extracted from Seeratul Mustafa 1/73-85)
Abu ‘Uthmaan (rahimahullah) narrates that Hazrat Sa’d (radhiyallahu ‘anhu) said:
The following verse of the Qur’aan Majeed was revealed in my regard:
وَ وَصَّیۡنَا الۡاِنۡسَانَ بِوَالِدَیۡہِ حُسۡنًا ؕ وَ اِنۡ جَاہَدٰکَ لِتُشۡرِکَ بِیۡ مَا لَیۡسَ لَکَ بِہٖ عِلۡمٌ فَلَا تُطِعۡہُمَا ؕ
We have enjoined upon man kindness to parents. And if they (your disbelieving parents) force you to join partners with Me (in My worship) that of which you do not have knowledge, then do not obey them.
I was very obedient to my mother. When I accepted Islam, she said, “O Sa’d! What is this religion that you have innovated? You will either leave this religion, or I will neither speak to you, nor eat nor drink until I die. You will then bear the blame of my death as people will call you ‘the one who killed his mother’.” I replied, “O my mother! Do not do this! I will not leave this religion of mine for anything!”
My mother then remained for one day and night (and according to some narrations, three days and nights) without eating or drinking until she became extremely weak. When I saw her in this condition, I said to her, “O my mother! By Allah! Know that if you had a hundred lives and you lost them all, one by one, I would not leave my religion. If you wish, then eat. Otherwise, do not eat.” When the mother of Hazrat Sa’d (radhiyallahu ‘anhu) saw his determination and devotion to Islam, she realized that he would never renounce Islam and she thus began to eat.
(Siyar A’laam min Nubalaa vol.3 pg. 69, Saheeh Muslim #1748)
Faatimah (rahimahallah), the daughter of Imaam Ahmed (rahimahullah), narrates the following:
A fire once broke out in the home of my brother, Saalih. He had married just recently, and so his wife’s family had brought gifts to his home worth approximately four thousand Dinaars (gold coins). When the fire broke out, it destroyed all these gifts. When the fire was burning, Saalih said, “I am not grieved by anything that was burned, except for the garment of my father, Imaam Ahmed (rahimahullah). My father would perform salaah in this garment, and I thus kept it so that I may derive blessings from it and also perform salaah in it.” After the fire was extinguished, they entered the home and found the garment of Imaam Ahmed (rahimahullah) on a bed. The fire had consumed everything around the garment, but the garment itself was intact and unburned.
Ibnul Jowzi (rahimahullah) narrates a similar incident from the Head Qadhi, ‘Ali bin Husain Al-Zainabi. He mentioned that a fire once broke out in their home and destroyed everything, except for a kitaab which contained a few pages on which Imaam Ahmed (rahimahullah) had personally written.
(Siyar A’laam min Nubalaa vol. 11 pg. 230)
Imaam Shaafi‘ee (rahimahullah) narrates:
I was an orphan in the care of my mother, and my mother did not have anything which she could give to my Ustaad. However, my Ustaad was happy that when he would leave the class, I would see to the students in his absence. After I completed memorizing the Qur’aan Majeed, I entered the Musjid and began to sit with the ‘Ulamaa, memorizing the Ahaadith of Rasulullah (sallallahu ‘alaihi wasallam) and various masaa’il of Deen. Our home, in Makkah Mukarramah, was situated in the valley of the Mountain of Khaif. I would find bones that were clean and clear and on which I was able to write Ahaadith and masaa’il of Deen (as I could not afford paper to write on). We had an old jar in our home. Whenever I had written on the entire surface of the bone and there was no other space left to write, I would place it in the jar.
(Hilyatul Awliyaa vol. 9 pg. 82)
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Dream Before Accepting Islam
Hazrat Sa’d (radhiyallahu ‘anhu) narrates:
Prior to accepting Islam, I had a dream in which I saw that I was in absolute darkness and was unable to see anything. Suddenly, a moon illuminated the night and I began to follow it. In the dream, I saw those who had preceded me to this moon. I could see Hazrat Zaid bin Haarithah (radhiyallahu ‘anhu), Hazrat ‘Ali bin Abi Taalib (radhiyallahu ‘anhu) and Hazrat Abu Bakr (radhiyallahu ‘anhu). I asked them, “When did you arrive here?” They replied, “Just this moment.” I later on learnt that Rasulullah (sallallahu ‘alaihi wasallam) was secretly inviting to Islam. I thus met him in the valleys of the mountains of Makkah Mukarramah. Rasulullah (sallallahu ‘alaihi wasallam) had just performed Salaah. I then accepted Islam, and none besides these Sahaabah (radhiyallahu ‘anhum) had preceded me in accepting Islam (Note: This Sahaabi mentioned this according to his knowledge. Otherwise, it is proven in other narrations that there were a few other Sahaabah who accepted Islam before him).”
(Usdul Ghaabah vol. 2 pg. 309)
Once, Rasulullah (sallallahu ‘alaihi wasallam) was out grazing goats in the jungle with his milk-brothers when one of his milk-brothers came running. He said, “Two men dressed in white clothing laid our Qurayshi brother on the ground and slit open his blessed chest. They are now stitching him.” On hearing this, Hazrat Halimah (radhiyallahu ‘anha) and her husband were shocked and began to run frantically. When they came to Rasulullah (sallallahu ‘alaihi wasallam), they saw him standing on one side with his face pale. Hazrat Halimah (radhiyallahu ‘anha) says, “I immediately clasped him to my chest, and his foster-father also hugged him and asked him what happened. He then gave an account of what transpired.” Hazrat Halimah radhiyallahu ‘anha) then returned home with him.
(Extracted from Seeratul Mustafa 1/73)
Imaam Maalik (rahimahullah) was extremely cautious in passing Fatwa. He was once asked forty questions. Imaam Maalik (rahimahullah) answered four of the questions and remarked regarding the remaining thirty six questions, “I do not know.” (Mirqaat vol. 1 pg. 528)
Imaam Maalik (rahimahullah) once mentioned, “I did not commence passing Fatwa until seventy ulamaa testified that I was capable of passing Fatwa.” (Hilyatul Awliyaa vol. 6 pg. 345)
Name: Hazrat Sa’d bin abi Waqqaas (radhiyallahu ‘anhu)
Kunyah (agnomen): Abu Ishaaq (Siyar A’laam min Nubalaa vol 3 pg. 58)
Father’s Name: Maalik bin Wuhaib bin ‘Abd Manaaf (Tabaqaat ibn Sa’d vol 3 pg. 101)
Mother’s Name: Hamnah bint Sufyaan bin Umayyah bin ‘Abd Shams (Tabaqaat ibn Sa’d vol 3 pg. 101)
Title: Faaris-ul-Islam (the Horseman of Islam) (Tahzeeb-ul-Kamaal vol. 10 pg. 310)
Islam:
Hazrat Sa’d (radhiyallahu ‘anhu) accepted Islam at the age of nineteen. (Istee‘aab vol. 2 pg. 171, Tahzeeb-ul-Kamaal vol. 10 pg. 311)
According to some narrations, Hazrat Sa’d (radhiyallahu ‘anhu) accepted Islam at the age of seventeen. (Siyar A’laam min Nubalaa vol. 3 pg. 61)