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‘Urwah (rahimahullah) narrates that Hazrat ‘Abdullah bin Zubair (radhiyallahu ‘anhu) said, “During the battle of Ahzaab (also known as the Battle of Khandaq), ‘Umar bin abi Salamah (radhiyallahu ‘anhu) and I were made to remain back with the women in the fortress of Hassaan (radhiyallahu ‘anhu). We would then take turns to lift one another so that we could see out of the fort. When I looked out of the fort, I saw Hazrat Zubair (radhiyallahu ‘anhu) astride his horse, going and returning from the Banu Quraizah two or three times. After he returned, I said to him, “O my father! I saw you going back and forth.” In reply, Hazrat Zubair (radhiyallahu ‘anhu) asked, “O my son! Did you really see me?” When I replied that I had seen him, he said, “Rasulullah (sallallahu ‘alaihi wasallam) had asked, ‘Who will go to the Banu Quraizah and bring information to me regarding them?” I responded to the request of Rasulullah (sallallahu ‘alaihi wasallam) and immediately set out for the Banu Quraizah. On my return, Rasulullah (sallallahu ‘alaihi wasallam) gathered both his parents in the du‘aa he made for me saying, “May my father and mother be sacrificed for you!”
(Saheeh Bukhaari #3720, Siyar A’laam min Nubalaa 3/32)
Imaam Waaqidi (rahimahullah), the renowned historian, narrates that many people were jealous of Imaam Maalik (rahimahullah). Hence, they went to Ja’far bin Sulaimaan who was the governor of Madinah Munawwarah at that time. One of them said to the governor, “Imaam Maalik (rahimahullah) does not have regard for the pledges of allegiance made to you. Also, he accepts the Hadith regarding the divorce of a compelled person being invalid and thus passes the Fatwa that the divorce of a compelled person is invalid.”
When Ja’far bin Sulaimaan heard this, he became angry and summoned Imaam Maalik (rahimahullah). When Imaam Maalik (rahimahullah) was brought, his arms were pulled until his shoulders were dislocated.
Imaam Waaqidi (rahimahullah) concludes by mentioning, “By Allah! After he was beaten, Imaam Maalik (rahimahullah) remained in honor and high regard among the people.”
‘Urwah (rahimahullah) narrates that Hazrat ‘Abdullah bin Zubair (radhiyallahu ‘anhu) once said to his father, Hazrat Zubair (radhiyallahu ‘anhu), “O my father! I saw you attacking the disbelievers astride your red horse during the Battle of Khandaq.” Hazrat Zubair (radhiyallahu ‘anhu) replied, “O my son! Did you really see me at that time?” When Hazrat ‘Abdullah bin Zubair (radhiyallahu ‘anhu) replied in the affirmative, Hazrat Zubair (radhiyallahu ‘anhu) said, “Indeed on that day, Rasulullah (sallallahu ‘alaihi wasallam) gathered both his parents in the du‘aa he made for me saying, ‘Fire (the arrows, O Zubair)! May my father and mother be sacrificed for you!’”
(Siyar A’laam min Nubalaa 3/32)
The Collapse of Chosroes' Palace and the Drying of Lake Saawah - Part Two
Written by user2Nu’maan bin Munzir promptly despatched a well travelled scholar by the name of ‘Abdul Maseeh Ghassaani to Chosroes. When ‘Abdul Maseeh Ghassaani appeared in the court, Chosroes asked, “Do you have any knowledge of whatever I wish to ask of you?” ‘Abdul Maseeh replied, “You may ask me your question. If I have any knowledge, I will assist you. Otherwise, I will direct you to someone more knowledgeable than I am.” Chosroes then informed him of all the events that had recently occurred. ‘Abdul Maseeh advised him, “Perhaps my mother’s brother, Sateeh, who presently resides in Shaam, will have some knowledge on this matter.”
Hearing this, Chosroes commanded ‘Abdul Maseeh to personally go to his uncle so that he may find out and return with the answers of the questions he had. When ‘Abdul Maseeh reached his uncle, Sateeh, his uncle was already in the final stages of his life, about to leave this world. However, he was still conscious and in his senses. ‘Abdul Maseeh greeted him and recited a few couplets to him.
Mis‘ar bin Kidaam (rahimahullah) narrates the following:
I once went to Imaam Abu Hanifah (rahimahullah) in his Musjid and saw that he was performing the Fajr Salaah. After completing Salaah, he commenced teaching his students, and he continued to teach them until the time for Zuhr Salaah set in. After performing the Zuhr Salaah, he continued to teach the students until the Asr Salaah, and thereafter continued until it was close to the time of Maghrib. Similarly, after performing the Maghrib Salaah, he continued to teach the students until the Esha Salaah.
Seeing the extent to which Imaam Abu Hanifah (rahimahullah) was engaged in teaching the knowledge of Deen, I wondered, within my heart, when it was that he engaged in nafl ‘ibaadah. With this thought in mind, I decided to observe him and thus remained behind him. Once the people had left after Esha, he entered the Musjid. He had applied a perfume of exquisite fragrance that is generally used by a person at the time of marriage. He then stood in Salaah and continued to perform Salaah until the time of Fajr. On completing his Tahajjud Salaah, he proceeded to his home, changed his clothing, and returned to the Musjid where he performed the Fajr Salaah.
Sahaabah (radhiyallahu ‘anhu) of the Same Age
Musa bin Talhah (rahimahullah) has mentioned that Hazrat ‘Ali (radhiyallahu ‘anhu), Hazrat Zubair (radhiyallahu ‘anhu), Hazrat Talhah (radhiyallahu ‘anhu) and Hazrat Sa’d (radhiyallahu ‘anhu) were all born in the same year.
(Siyar A’laam min Nubalaa 3/28)
Islam at the Hands of Hazrat Abu Bakr (radhiyallahu ‘anhu)
Ibn Ishaaq (rahimahullah) has mentioned Hazrat Zubair (radhiyallahu ‘anhu), Hazrat ‘Uthmaan (radhiyallahu ‘anhu), Hazrat Talhah (radhiyallahu ‘anhu), Hazrat ‘Abdur Rahmaan (radhiyallahu ‘anhu) and Hazrat Sa’d (radhiyallahu ‘anhu) had all accepted Islam at the hands of Hazrat Abu Bakr (radhiyallahu ‘anhu).
(Siyar A’laam min Nubalaa 3/29)
Hasan bin Ayyoob Al-Baghdaadi (rahimahullah) narrates that a person once said to Imaam Ahmed bin Hambal (rahimahullah), “O Abu ‘Abdillah! May Allah Ta‘ala keep you alive upon Islam!” Hearing this du‘aa, Imaam Ahmed (rahimahullah) immediately responded, “Not only upon Islam, but also upon the Mubaarak Sunnah of Rasulullah (sallallahu ‘alaihi wasallam).”
(Manaaqib Imaam Ahmed libnil Jowzi pg. 243)
Abu Bakr Khallaal (rahimahullah) narrates that one of Imaam Ahmed (rahimahullah)’s students mentioned the following:
Imaam Ahmed (rahimahullah) once said to me, “I did not write any Hadith from Rasulullah (sallallahu ‘alaihi wasallam) except that I also practiced upon it, to the extent that I came across the Hadith which mentions that Nabi (sallallahu ‘alaihi wasallam) underwent cupping and thereafter gave Abu Taibah (the one who carried out the cupping) a Dinar. Hence, when I underwent cupping, I gave a Dinar to the one who had carried out the cupping.”
(Manaaqib Imaam Ahmed libnil Jowzi pg. 246)
The Collapse of Chosroes' Palace and the Drying of Lake Saawah - Part One
Written by user2On the night of Rasulullah (sallallahu ‘alaihi wasallam)’s birth, a tremor struck the palace of Chosroes causing all fourteen towers of the palace to collapse. The fire that had perpetually blazed in the Persian fire-temple for a thousand years was abruptly extinguished. Lake Saawah also unexpectedly dried up. Chosroes was in a state of anxiety and distress the following morning. However, his royal dignity prevented him from revealing his despair. He eventually convened court by assembling his ministers and other pillars of state.
During the course of this assembly, he was informed that the fire in the fire-temple had extinguished. This fuelled the anguish of Chosroes even further. One of the Zoroastrian priests thereafter stood before him in court and said, “I saw a dream last night in which powerful camels were dragging some Arabian horses. I then witnessed them crossing over the Tigris River and fanning out to each and every country in the world.” “What is the interpretation of this dream?” asked Chosroes. The priest replied, “Perhaps a momentous incident is about to occur from the direction of Arabia.”
In order to investigate further and to put his mind at ease, Chosroes sent a message to Nu’maan bin Munzir instructing him to send him an eminent scholar who would be able to answer all his questions adequately.
(Extracted from Seeratul Mustafa 1/55)
Steadfastness on Islam
Abul Aswad narrates the following: Hazrat Zubair (radhiyallahu ‘anhu) had accepted Islam at the age of eight, and made hijrah at the age of eighteen. His uncle would suspend him in a pen and would light a fire so that he would suffer from the smoke. His uncle would then command him to abandon Islam, to which he would reply, “I will never become a Kaafir!”
(Tahzeeb-ul-Kamaal 9/321)
Hijrah
Hazrat Zubair (radhiyallahu ‘anhu) was among those Sahaabah (radhiyallahu ‘anhum) who made Hijrah to Abyssinia to escape the persecution of the Quraish. However, he did not remain long in Abyssinia.
(Siyar A’laam min Nubalaa 3/30)
Khalaf bin ‘Umar (rahimahullah) narrates:
I was once with Imaam Maalik bin Anas (rahimahullah) when ibn Abi Katheer (rahimahullah), the Qari of the people of Madinah Munawwarah, approached him and handed a piece of paper to him. On receiving the piece of paper, Imaam Maalim (rahimahullah) glanced at it and thereafter placed it beneath the musallah. When ibn Abi Katheer (rahimahullah) stood to leave, I also began to stand, but Imaam Maalik (rahimahullah) said to me, “O Khalaf! Sit, and hand me the piece of paper.”
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The Values of Islam in the Words of Imaam Shaafi‘ee (rahimahullah)
Written by user2Hasan bin ‘Abdil ‘Azeez Al-Jarawi Al-Misri (rahimahullah) narrates that Imaam Shaafi‘ee (rahimahullah) once said, “I never debated with any person and hoped that he would err, and I do not possess any knowledge in my heart except that I desire that every person could possess the same knowledge, without the knowledge being attributed to me.”
Rabee’ (rahimahullah) mentions, “I once entered the presence Imaam Shaafi‘ee (rahimahullah) while he was ill. I then heard him say, after mentioning the kitaabs that he had compiled, “I wish that the entire creation could acquire this knowledge without any of this knowledge being attributed to me.”
Wounds in the Path of Allah Ta‘ala
Hafs bin Khaalid (rahimahullah) narrates that an old man who arrived from Mowsil had told him the following:
I once accompanied Hazrat Zubair (radhiyallahu ‘anhu) on one of his journeys. During the course of the journey, while we were in an open, barren land, Hazrat Zubair (radhiyallahu ‘anhu) needed to perform fardh ghusl. He thus said to me, “Conceal me (with a cloth so that I may perform ghusl).” I thus concealed him, and while concealing him, I caught a glimpse of the scars on his upper body from being struck by swords. I thus said to him, “By Allah! I have seen such scars on your body which I have never before seen on anyone else!” Hazrat Zubair (radhiyallahu ‘anhu) asked me, “Did you see them?” When I replied that I had indeed seen the scars, he said, “By Allah! Know that there is no scar on my body except that I received it in the company of Rasulullah (sallallahu ‘alaihi wasallam) while striving in the path of Allah Ta‘ala.
(Tahzeeb-ul-Kamaal 9/321)
Hishaam bin ‘Urwah (rahimahullah) narrates, “Hazrat Zubair (radhiyallahu ‘anhu) had received three major wounds on his body from being struck by swords. One was on his shoulder, and (it was so big that) I would insert my fingers into it (the hole that was left after the wound healed). Hazrat Zubair (radhiyallahu ‘anhu) received two wounds on the Day of Badr and one on the Day of Yarmuk.”
(Siyar ‘A’laam min Nubalaa 3/33)
It is reported on the authority of Ka’b Ahbaar (rahimahullah) that the previous scriptures describe the honoured personality of Rasulullah (sallallahu ‘alaihi wasallam) in the following words:
محمد رسول اللّٰه مولده بمكة ومهاجره بيثرب وملكه بالشام
“Muhammed, the Rasul of Allah (sallallahu ‘alaihi wasallam); his birthplace will be Makkah Mukarramah and his migration will be towards Yathrib (Madinah Munawwarah) and his rule will be over Shaam.”
The greatest of humans, the leader of the children of Aadam (‘alaihis salaam), Muhammad Mustafaa Ahmed Mujtabaa (sallallahu ‘alaihi wasallam) was born into this world fifty or fifty five days after the incident of the elephants, at the time of dawn on Monday 8th Rabee’-ul-Awwal, corresponding to April 570 A.D. in Makkah Mukarramah, in the house of Abu Taalib.