The Home wherein the Quraan is Recited

In the Mubaarak Hadith, it is mentioned that the home wherein the Quraan Majeed is recited contains such blessings that the angels throng to it and the special mercies of Allah Ta‘ala descend upon it.

It is reported in the narration of Hazrat Ubaadah Bin Saamit (radhiyallahu ‘anhu), “The house in which the Quraan is recited is enveloped in a canopy of noor through which the angels in the heavens seek direction and light just as a ship sailing in the middle of the ocean or a traveller in a barren land seek direction and light through a shining star.” ^[1]

In another Hadith, it is reported that the home wherein the Quraan Majeed is recited is such that it causes blessings to enter the family, causes the angels to descend upon them and the shayaateen to leave the home, and causes goodness to increase in the home, but the house wherein the Quraan Majeed is not recited, is such that life therein becomes constrained, the angels leave the home and the shayaateen take up residence in it and such a home is void of goodness.” ^[2]

The Night Waiting for the Special Moments of Recitation

In one narration, it is reported that whenever a person who learnt the Quraan Majeed (or a portion of it) stands up in salaah for a portion of the night, in order to recite it, then the night informs the following night of these special moments that it had enjoyed. The night encourages the following night to eagerly await those special moments wherein he will stand up to recite the Quraan in salaah. The night also requests the following night to be pleasant towards him. ^[3]

The Blessings of the Quraan Flowing After One’s Demise

Just as the the blessings of the Quraan Majeed are enjoyed in this world, similarly the blessings of the Quraan Majeed continue to flow to the next life. The Quraan Majeed benefits one in the grave and in the Hereafter, until it eventually enters him into Paradise.

It is reported in a narration that the person who remained devoted to the Quraan Majeed during his lifetime, when he passes away, then the canopy of noor which used to envelope his house during his lifetime is lifted from the earth. Thus, the angels gaze from the sky but do not see the light.

“After passing away, as his soul transcends through the skies (to meet Allah Ta‘ala), the angels of each sky meet him, and from all the souls, they become pleased with him and make special dua for him. He then meets those angels who would remain with him throughout his life, safeguarding him from harm, and they together with other angels seek forgiveness for him until the Day of Qiyaamah.” ^[4]

Protection in the Grave

Furthermore, it is reported that when a person who holds firmly onto the Quraan Majeed passes away, then before being buried, while his family are still engaged in attending to his funeral rites, the Quraan Majeed comes to him in a beautiful form and stands at his head side, protecting him and comforting him until he is wrapped in his kafan (shroud). The Quraan Majeed then enters the kafan and rests on his chest.

When he is placed in the grave, and the soil is placed over him, and all his friends depart, then the angels, Munkar and Nakeer, come to him and make him sit up in his grave. The Quraan Majeed then comes between him and the angels.

The angels address the Quraan Majeed saying, “Move away so that we may question him.” However, the Quraan Majeed replies, “Never will I move away! By the Rabb of the Ka’bah, he remained my companion and friend in the world! Therefore, I will never abandon him in any situation! If you have been instructed to carry out any task (i.e. question him), then you may do so, but leave me to remain here with him, for I will not leave him until I enter him into Jannah.” ^[5]

^[1] ورواه ابن أبي الدنيا وغيره عن عبادة بن الصامت موقوفا عليه ولعله أشبه كذا في الترغيب والترهيب للمنذري 1/ 245 

^[2] سنن الدارمي، الرقم: 3352، ورجاله رجال البخاري إلا معاذ بن هانئ وحفص بن عنان وكلاهما ثقة

^[3] ورواه ابن أبي الدنيا وغيره عن عبادة بن الصامت موقوفا عليه ولعله أشبه كذا في الترغيب والترهيب للمنذري 1/ 245

^[4] ورواه ابن أبي الدنيا وغيره عن عبادة بن الصامت موقوفا عليه ولعله أشبه كذا في الترغيب والترهيب للمنذري 1/ 245

^[5] ورواه ابن أبي الدنيا وغيره عن عبادة بن الصامت موقوفا عليه ولعله أشبه كذا في الترغيب والترهيب للمنذري 1/ 245