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Monday, 10 October 2022 08:51

Sunnats and Aadaab of Clothing - Part Six

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17. The clothes of women should not be so thin that they are transparent due to which the body beneath becomes exposed. With the exception of her hands and feet, a woman’s entire body is satr. Hence, if the clothing is see-through, then her satr will be exposed before men. Women wearing this type of clothing have been cursed in the Hadith. [1]

Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said, “There will be two groups (in my Ummah) who will be punished in Jahannum. These two groups I have not yet seen (i.e. they will emerge after my demise). One group will carry whips with them resembling the tails of cattle, with which they will (oppressively) lash the people. The second group will be those women who will wear clothes yet they will still be naked (i.e. tight fitting or flimsy clothing). They will attract men to themselves, and they themselves will be inclined towards them. Their heads will resemble the humps of the Bukhti camels (i.e. they will wear buns which will be high like camel humps). They will not enter Jannah nor smell its fragrance, despite its fragrance being perceivable from a great distance away.” [2]

18. Just as women should not wear transparent and see-through clothing, they should also not wear clothing that is tight fitting or body hugging. Rather, they should conceal their entire bodies by wearing flowing, loose-fitting and concealing clothing and by also donning the niqaab. See 1

It is reported regarding Hazrat Asmaa (radhiyallahu ‘anha) that (when she reached old age,) her beloved son, Hazrat Munzir bin Zubair (rahimahullah), after returning from Iraq, sent her a cloth as a gift which was of very fine and superior quality. She had lost her sight, and so held the fabric in her hand, feeling it carefully. Then, with disappointment, she said, “Return the gift to him.” When the cloth was returned to Hazrat Munzir (rahimahullah), he was hurt. He came to Hazrat Asmaa (radhiyallahu ‘anha) and said to her, “O my mother, the cloth is not transparent! (Hence, it is fine for you to wear.)” Hazrat Asmaa (radhiyallahu ‘anha) replied, “It may not be transparent, but due to it being tight, it will still reveal the shape of the body.” He thereafter bought for her common garments made in Marw and Quhistaan. She accepted them saying, “It is these types of garments that you should give me to wear.” [3]

Hazrat Aaishah (radhiyallahu ‘anha) reports, “(On the occasion of hajj,) the caravans of travellers would pass by us while we were with Rasulullah (sallallahu ‘alaihi wasallam) in the state of ihraam. When they would come alongside us, we would take a portion of the jilbaab (shawl) and lower it to cover our faces (in the manner that it did not touch our faces). When they would pass us, we would remove it.” [4]


[1] وإن كان ثوبها رقيقا يصف ما تحته ويشف أو كان صفيقا لكنه يلتزق ببدنها حتى يستبين له جسدها فلا يحل له النظر لأنه إذا استبان جسدها كانت كاسية صورة عارية حقيقة وقد قال النبي صلى الله عليه وسلم لعن الله الكاسيات العاريات وروي عن سيدتنا عائشة رضي الله عنها أنها قالت دخلت علي أختي السيدة أسماء وعليها ثياب شامية رقاق وهي اليوم عندكم صفاق فقال رسول الله صلى الله عليه وسلم هذه ثياب تمجها سورة النور فأمر بها فأخرجت فقلت يا رسول الله زارتني أختي فقلت لها ما قلت فقال يا عائشة إن المرأة إذا حاضت لا ينبغي أن يرى منها إلا وجهها وكفاها (بدائع الصنائع 5/123)

[2] صحيح مسلم، الرقم: 2128

[3] الطبقات لابن سعد: 10/240

[4] سنن أبي داود، الرقم: 1833، وقال الحافظ في الدراية (2/32) : في إسناده يزيد بن أبي زياد وهو ضعيف

Read 556 times Last modified on Monday, 10 October 2022 09:28