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Sunday, 27 February 2022 05:12

Sunnah Duas in Tahajjud Salaah

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After commencing the Tahajjud Salaah, recite the following duas before reciting Surah Faatihah:

Dua One

اَللّٰهُمَّ لَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمٰوَاتِ وَالْأَرْضِ وَمَنْ فِيْهِنَّ وَلَكَ الْحَمْدُ لَكَ مُلْكُ السَّمٰوَاتِ وَالْأَرْضِ وَمَنْ فِيْهِنَّ وَلَكَ الْحَمْدُ اَنْتَ نُوْرُ السَّمٰوَاتِ وَالْأَرْضِ وَمَنْ فِيْهِنَّ وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالنَّبِيُّوْنَ حَقٌّ وَمُحَمَّدٌ صَلّٰى اللهُ عَلَيْهِ وَسَلَّمَ حَقٌّ وَالسَّاعَةُ حَقٌّ اَللّٰهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِيْ مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلٰهَ إِلَّا أَنْتَ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللّٰهِ

O Allah, all praise belongs to You and You are the Maintainer of the heavens and the earth and whoever is contained within them. All praise belongs to You and to You belongs the kingdom of the heavens and the earth and whoever is contained within them. All praise belongs to You and You are the noor (i.e. light) of the heavens and the earth and whoever is contained within them. You are Haqq, Your promises are true and Your meeting is true. Your speech is true, Jannah is true and Jahannum is true. The Ambiyaa (‘alaihimus salaam) are true and Hazrat Muhammad (sallallahu ‘alaihi wasallam) is true. The last hour is true. O Allah Ta‘ala, only to You have I surrendered. Only upon You have I brought Imaan. I have placed my trust and reliance only upon You. It is only towards You that I turn. It is only on account of You (i.e. with Your help) that I dispute (with the kuffaar in proving the truth). It is only towards You that I turn for judgement. Thus, forgive my sins - my past sins and my future sins, those sins commited in secret and those sins committed openly. You are the first and You are the last. There is none worthy of worship besides You, and there is no power (to do good) nor any ability (to abstain from evil) except with the help of Allah Ta‘ala. [1]

Dua Two

اَللهُ أَكْبَر اَللهُ أَكْبَر اَللهُ أَكْبَر ذُوْ الْمَلَكُوْتِ وَالْجَبَرُوْتِ وَالْكِبْريَاءِ وَالْعَظَمَةِ

Allah is the greatest! Allah is the greatest! Allah is the greatest, the Possessor of the entire kingdom, the Possessor of all might, the Possessor of all grandeur, the Possessor of all greatness. [2]

Dua Three

اَللّٰهُمَّ رَبَّ جِبْرَائِيْلَ وَمِيْكَائِيْلَ وَإِسْرَافِيْلَ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيْمَا كَانُوْا فِيْهِ يَخْتَلِفُوْنَ اِهْدِنِيْ لِمَا اخْتُلِفَ فِيْهِ مِنَ الْحَقِّ بِإِذْنِكَ إِنَّكَ تَهْدِيْ مَنْ تَشَاءُ إِلٰى صِرَاطٍ مُسْتَقِيْمٍ

O Allah, the Rabb of Jibreel, Mikaaeel and Israafeel, the Creator of the heavens and the earth, the One who has complete knowledge of the hidden and the apparent, You judge between Your servants in that which they differ. Guide me to the truth in matters of difference with Your permission, surely You guide who You wish to the straight path. [3]

Dua Four

سُبْحَانَكَ اللّٰهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالٰى جَدُّكَ وَلَا إِلٰهَ غَيْرُكَ لَا إِلٰهَ إِلَّا الله لَا إِلٰهَ إِلَّا الله لَا إِلٰهَ إِلَّا الله اَللهُ أَكْبَرُ اَللهُ أَكْبَرُ اَللهُ أَكْبَرُ أَعُوْذُ بِاللهِ السَّمِيْعِ الْعَلِيْمِ مِنَ الشَّيْطَانِ الرَّجِيْمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ

Glory be to You O Allah! Praise be to You, blessed is Your name, very lofty is Your majesty, and there is no deity besides You. There is no deity besides Allah Ta‘ala. There is no deity besides Allah Ta‘ala. There is no deity besides Allah Ta‘ala. Allah Ta‘ala is the greatest. Allah Ta‘ala is the greatest. Allah Ta‘ala is the greatest. I seek protection in Allah Ta‘ala, the All-Hearing, the All-knowing, from the accursed Shaitaan – from his whispers, his arrogance and his black magic. [4]

[1] صحيح البخاري، الرقم:1120

[2] مسند أبي داود الطيالسي، الرقم: 416 ، سنن أبي داود، الرقم: 874، وقال الحافظ في نتائج الافكار 2/62: هذا حديث حسن فإن صح ظن شعبة بأن الرجل المبهم هو صلة بن زفر فهو صحيح

[3] صحيح مسلم، الرقم: 200

[4] سنن الترمذي، الرقم: 775، وقال الحافظ في نتائج الأفكار 1/417: هذا حديث حسن أخرجه النسائي والترمذي جميعاً عن محمد بن موسى

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