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The Appearance of the Rabbis before Rasulullah (sallallahu ‘alaihi wasallam) – Part Three
Written by user2Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that on one occasion, Rasulullah (sallallahu ‘alaihi wasallam) addressed Ibnu Surya (a Rabbi) saying, “I ask you in the name of Allah to tell me the truth – does the Tauraah contain the law of stoning the married adulterers to death?” Ibnu Surya replied:
اللهم نعم أما والله يا أبا القاسم إنهم ليعرفون أنك نبي مرسل ولكنهم يحسدونك
O Allah! Yes (this law is definitely contained in the Tauraah)! By Allah, O Abul Qaasim! The Jews are certainly well aware that you are the Nabi sent by Allah Ta‘ala, but they are jealous of you (and that is why they oppose you and do not bring imaan in you).’”
The Appearance of the Rabbis before Rasulullah (sallallahu ‘alaihi wasallam) – Part Two
Written by user2When Rasulullah (sallallahu ‘alaihi wasallam) arrived in Madinah Munawwarah, the Rabbis of Madinah assembled in Bayt-ul-Midraas (the name of the madrasah of the Jews), and after mutual consultation, they decided to go to Rasulullah (sallallahu ‘alaihi wasallam) in order to ask him a few questions.
In the narration of Hazrat Abu Hurairah (radhiyallahu ‘anhu) reported by Hazrat Sa’eed bin Musayyib (rahimahullah), it is mentioned that the Jews spoke among themselves and said, “Let us go to that man (a disrespectful way of indicating towards Rasulullah [sallallahu ‘alaihi wasallam]) and pose a few questions.”
The Appearance of the Rabbis before Rasulullah (sallallahu 'alaihi wasallam) – Part One
Written by user2When Rasulullah (sallallahu ‘alaihi wasallam) arrived in Madinah Munawwarah, the Ulama of the Jews (Rabbis) came specially to visit him and pose various questions to him in order to test him.
On account of the glad tidings which the previous Ambiyaa (‘alaihimus salaam) had given regarding Rasulullah (sallallahu ‘alaihi wasallam), the Ulama of the Jews were well aware that the final messenger would soon appear. Similarly, they knew well that the final Messenger, regarding whom Nabi Musa (‘alaihis salaam) had given glad tidings of his appearance, was soon going to appear from the land of Bat-haa (Makkah Mukarramah). Therefore, the Ulama of the Jews were all anticipating his arrival.
In the Home of Hazrat Abu Ayyoob Ansaari (radhiyallahu ‘anhu)
Written by user2When Rasulullah (sallallahu ‘alaihi wasallam) came to stay in the home of Hazrat Abu Ayyoob Ansaari (radhiyallahu ‘anhu), then Hazrat Abu Ayyoob (radhiyallahu ‘anhu) insisted that Rasulullah (sallallahu ‘alaihi wasallam) reside on the upper floor of the home while he and his family would reside on the lower floor.
However, Rasulullah (sallallahu ‘alaihi wasallam) felt that since he would be receiving visitors all the time, if Hazrat Abu Ayyoob (radhiyallahu ‘anhu) and his family resided on the lower floor, then they would be inconvenienced by the constant arrival of visitors. It was for this reason that Rasulullah (sallallahu ‘alaihi wasallam) did not agree to reside on the upper floor, but rather preferred staying on the lower floor.
Tubba’, the King of Yemen, Passing Madinah Munawwarah
Written by user2It is mentioned that when Tubba’, the King of Yemen, had passed by the land of Madinah Munawwarah (long before the blessed era of Rasulullah [sallallahu ‘alaihi wasallam]), he was accompanied by four hundred Ulama of the Tauraah. On seeing the land of Madinah Munawwarah, all the Ulama addressed the king and presented the following request to him saying, “Please permit us to settle down in this land.”
When the king enquired the reason for them wishing to settle in this land, they replied, “We find it written in the scriptures of the Ambiyaa (‘alaihimus salaam) that towards the end of time, a Nabi will be born. His name will be Muhammed, and this region will be his Daar-ul-Hijrah (the place to which he will migrate and settle).”
When Rasulullah (sallallahu ‘alaihi wasallam) entered Madinah Munawwarah on the occasion of the hijrah, mounted on his camel, then every resident of Madinah Munawwarah desired to host and entertain Rasulullah (sallallahu ‘alaihi wasallam) in his home.
However, Rasulullah (sallallahu ‘alaihi wasallam) said to the people, “This camel is commanded from the side of Allah Ta‘ala to go where Allah Ta‘ala wants. Wherever she sits down with the decree of Allah, that is where I will stay.”
Accordingly, Rasulullah (sallallahu ‘alaihi wasallam) left the reins absolutely loose. He would not even nudge the animal with his blessed hand in any direction.
Hazrat Baraa bin Aazib (radhiyallahu ‘anhu) says, “I never saw the people of Madinah Munawwarah extremely happy over anything as much as they were overjoyed over the arrival of Rasulullah (sallallahu ‘alaihi wasallam).”
Hazrat Anas (radhiyallahu ‘anhu) says, “When Rasulullah (sallallahu ‘alaihi wasallam) arrived in Madinah Munawwarah, then out of happiness and delight at his arrival, the Abyssinians displayed their skill of spear throwing.”
Upon the completion of the Jumu’ah in Banu Saalim, Rasulullah (sallallahu ‘alaihi wasallam) mounted his camel and continued in the direction of Madinah Munawwarah. He seated Hazrat Abu Bakr (radhiyallahu ‘anhu) directly behind him on the camel. A vast number of the Ansaar, armed with their weaponry, were walking to his right, to his left, in front of him and behind him.
The First Jumu’ah Khutbah of Rasulullah (sallallahu ‘alaihi wasallam)
Written by user2The khutbah (sermon) which Rasulullah (sallallahu ‘alaihi wasallam) delivered on the occasion of the first Jumuah which he performed – the Jumu’ah in Banu Saalim - was such that its every word was saturated in eloquence, its every letter was a cure for spiritual maladies and a source of life for the spiritually dead hearts, and its every word was sweeter and more enjoyable than exquisite wine. The words of this khutbah are as follows:
(الحمد لله) أحمده وأستعينه وأستغفره وأستهديه وأؤمن به ولا أكفر وأعادي من يكفره
“All praise is due to Allah. I glorify Him, I beseech His assistance, I beg His forgiveness and I plead to Him for His divine guidance. I bring imaan in Him and I do not disbelieve in Him, and (in fact,) I oppose those who disbelieve in Allah.”
The First Jumu’ah Salaah and Jumu’ah Khutbah of Rasulullah (sallallahu ‘alaihi wasallam)
Written by user2On the occasion of the hijrah, Rasulullah (sallallahu ‘alaihi wasallam) arrived in Quba before coming to Madinah Munawwarah. Rasulullah (sallallahu ‘alaihi wasallam) stayed in Quba for a few days, after which he mounted his camel and departed for Madinah Munawwarah on a Friday.
On the road from Quba to Madinah Munawwarah lies the locality of Banu Saalim. Rasulullah (sallallahu ‘alaihi wasallam) reached Banu Saalim at the time of Jumu’ah, and hence Rasulullah (sallallahu ‘alaihi wasallam) performed the Jumu’ah here. This was the first Jumu’ah khutbah and Jumu’ah salaah which Rasulullah (sallallahu ‘alaihi wasallam) performed in Islam.
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The Date of Hijrah and the Inception of the Islamic Calendar
Written by user2Date of Hijrah
The day when Rasulullah (sallallahu ‘alaihi wasallam) arrived in Quba, after making the journey of hijrah, was a Monday, and the date was the 12th of Rabee-ul-Awwal in the 13th year after prophethood.
According to the Ulama of seerah, Rasulullah (sallallahu ‘alaihi wasallam) departed from Makkah Mukarramah on Thursday 27th of Safar. After remaining in the cave of Thowr for three days, he left for Madinah Munawwarah on Monday 1st Rabee-ul-Awwal. Rasulullah (sallallahu ‘alaihi wasallam) travelled along the coastal route, arriving in Quba during the afternoon on Monday 8th Rabee-ul-Awwal.
The Foundation of Musjid-ut-Taqwa (Musjid-e-Quba)
Written by user2After arriving in Quba, the very first task which Rasulullah (sallallahu ‘alaihi wasallam) undertook was the laying of the foundation of a musjid. Rasulullah (sallallahu ‘alaihi wasallam) carried a stone with his own blessed hands and placed it in the direction of the Qiblah.
After Rasulullah (sallallahu ‘alaihi wasallam) placed the first stone, Hazrat Abu Bakr (radhiyallahu ‘anhu) and then Hazrat Umar (radhiyallahu ‘anhu) also placed a stone each in the same direction. Thereafter, the other Sahaabah (radhiyallahu ‘anhum) began to bring and place stones. In this manner, the construction of the musjid commenced.
The delightful news of Rasulullah’s (sallallahu ‘alaihi wasallam) departure and his imminent arrival in Madinah Munawwarah had already reached the inhabitants of Madinah. Out of the eagerness and yearning to see Rasulullah (sallallahu ‘alaihi wasallam), every single individual of Madinah Munawwarah would come and await his arrival at a place called Harrah (on the outskirts of Madinah). They would remain waiting until midday, after which they would return to their homes. This was their daily routine.
The Incident of Hazrat Buraidah Aslami (radhiyallahu ‘anhu)
Written by user2After meeting Hazrat Suraaqah bin Maalik (radhiyallahu ‘anhu), Rasulullah (sallallahu ‘alaihi wasallam) and his companions continued on the journey of hijrah. As they proceeded ahead, Buraidah Aslami, was also searching for Rasulullah (sallallahu ‘alaihi wasallam) with seventy other riders, just as Hazrat Suraaqah (radhiyallahu ‘anhu) had been searching for Rasulullah (sallallahu ‘alaihi wasallam). Buraidah Aslami also desired to acquire the reward of one hundred camels offered by the Quraish for capturing or killing Rasulullah (sallallahu ‘alaihi wasallam).