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The Hijrah of Hazrat Abu Bakr Siddeeq (radhiyallahu ‘anhu) – Part Two
Written by user2After Ibnud Daghinah granted amnesty to Hazrat Abu Bakr Siddeeq (radhiyallahu ‘anhu), and informed him that the Quraish accepted his amnesty on condition that he worship Allah Ta‘ala within the confines of his home, Hazrat Abu Bakr (radhiyallahu ‘anhu) began performing his ibaadah in his home.
However, after some time, Hazrat Abu Bakr (radhiyallahu ‘anhu) made a special place in the courtyard of his house where he began performing salaah and reciting the Qur’aan Majeed. Thereafter, when he would engage in ibaadah in the courtyard of his home, then the women and children of the Quraish in the locality would gather around him and earnestly watch him make ibaadah. In fact, they would be so immersed in watching him and listening to him that they could not move their eyes away from him.
The Hijrah of Hazrat Abu Bakr Siddeeq (radhiyallahu ‘anhu)
Written by user2During the period when the Banu Haashim were under boycott in the Valley of Abu Taalib, Hazrat Abu Bakr Siddeeq (radhiyallahu ‘anhu) set out from Makkah Mukarramah with the intention of migrating to Abyssinia (and joining the other Sahaabah (radhiyallahu ‘anhum) who had made hijrah to Abyssinia).
On reaching a place named Bark-ul-Ghimaad , Hazrat Abu Bakr (radhiyallahu ‘anhu) met Ibnud Daghinah, the leader of the Qaarah clan. Ibnud Daghinah asked Hazrat Abu Bakr (radhiyallahu ‘anhu), “O Abu Bakr! Where are you going to?” Hazrat Abu Bakr (radhiyallahu ‘anhu) replied, “My people have driven me out. I wish to travel in the land of Allah and worship my Rabb freely.”
The Boycott of the Banu Haashim and Writing the Oppressive Resolution – Part Four
Written by user2Rasulullah (sallallahu ‘alaihi wasallam) had informed his uncle, Abu Taalib, that besides the name of Allah Ta‘ala, ants had eaten the entire document on which the oppressive resolution was written. Accordingly, Abu Taalib came to the Quraish and informed them of what Rasulullah (sallallahu ‘alaihi wasallam) had mentioned.
Abu Taalib then made a proposal saying that if the claim of Rasulullah (sallallahu ‘alaihi wasallam) was proven to be true, then the disbelievers should cease their persecution. On the contrary, if his claim is proven to be false, then Abu Taalib and the Banu Haashim would hand Rasulullah (sallallahu ‘alaihi wasallam) over to the disbelievers. The disbelievers agreed to this proposal and sent for the document to be brought.
The Boycott of the Banu Haashim and Writing the Oppressive Resolution – Part Three
Written by user2On account of the difficulties and hardships that the Muslims were being subjected to, some of the disbelievers, who were compassionate at heart, thought of breaking this resolution to boycott the Banu Haashim.
The first person who had this thought was Hishaam bin ‘Amr. He thought to himself, “How shameful it is that we are eating and drinking to our fill, while our relatives are longing for a little grain and are spending their days in starvation!” Due to the pity that he felt, he would go during the night and leave a camel-load of grain at the entrance of the valley of Abu Taalib.
The Boycott of the Banu Haashim and Writing the Oppressive Resolution – Part Two
Written by user2The Banu Haashim remained under boycott for three continuous years, enduring extreme hardship. Such was their difficulty that the crying of the children, due to starvation, could be heard outside the valley.
The hearts of the disbelievers were so hard that on hearing the children crying, they would become delighted. However, those of them who were compassionate at heart would find this unacceptable and would clearly say, “Do you not see the punishment that befell Mansoor bin ‘Ikrimah (the one who wrote the oppressive resolution)?”
The Boycott of the Banu Haashim and Writing the Oppressive Resolution
Written by user2On one hand, the representatives of the Quraish returned with failure from Abyssinia and the disbelievers learnt that Najaashi had greatly honored Hazrat Ja’far (radhiyallahu ‘anhu) and his companions. On the other hand, Hazrat Hamzah (radhiyallahu ‘anhu) and Hazrat Umar (radhiyallahu ‘anhu) had embraced Islam, causing the disbelievers to lose much of their strength and power. Furthermore, the number of the Muslims continued to increase, day by day.
The Islam of Hazrat ‘Umar bin Khattaab (radhiyallahu ‘anhu) – Part Two
Written by user2Hazrat ‘Abdullah bin ‘Abbaas (radhiyallahu ‘anhuma) narrates, “When Hazrat ‘Umar (radhiyallahu ‘anhu) accepted Islam, Hazrat Jibreel (‘alaihis salaam) descended and said, ‘O Muhammed (sallallahu ‘alaihi wasallam)! All the inhabitants of the heavens are overjoyed and delighted at the Islam of Hazrat ‘Umar (radhiyallahu ‘anhu).’”
The Islam of Hazrat ‘Umar bin Khattaab (radhiyallahu ‘anhu) - 6th Year of Nubuwwah
Written by user2In reality, the actual cause for Hazrat ‘Umar (radhiyallahu ‘anhu) accepting Islam was the du‘aa of Rasulullah (sallallahu ‘alaihi wasallam).
Initially, Rasulullah (sallallahu ‘alaihi wasallam) would make du‘aa saying, “O Allah! Give honor to Islam with either Abu Jahal or ‘Umar bin Khattaab, whichever one is more dear to You.”
The Three Questions of Hazrat Ja’far (radhiyallahu ‘anhu) to the Representatives of the Quraish – Part Two
Written by user2When Hazrat Ja’far (radhiyallahu ‘anhu) and his companions eventually decided to leave Abyssinia for Madinah Munawwarah, then Najaashi bore all their travel costs and supplied them with provisions for the journey. Furthermore, he presented a number of gifts to them.
Najaashi also sent a messenger with them and said, “Inform Rasulullah (sallallahu ‘alaihi wasallam) regarding the manner in which I received you and conducted with you. Also inform him that I say, ‘I bear testimony that there is none worthy of worship besides Allah, and I bear testimony that you are His messenger. I also request you to seek forgiveness from Allah Ta‘ala on my behalf.’”
The Three Questions of Hazrat Ja’far (radhiyallahu ‘anhu) to the Representatives of the Quraish
Written by user2Hazrat Ja’far (radhiyallahu ‘anhu) said to Najaashi, “I wish to ask these people (the representatives of the Quraish) a few questions. Please request them to answer my questions.”
The first question which Hazrat Ja’far (radhiyallahu ‘anhu) asked was, “Are we slaves who have come here fleeing from our masters? If we are runaway slaves, then indeed we deserve to be returned to our masters.”
Najaashi addressed ‘Amr bin ‘Aas and asked, “Are these people slaves?” He replied:
بل أحرار كرام
No! Rather, they are free and noble people.
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The Inspirational Sermon of Hazrat Ja’far (radhiyallahu ‘anhu) in the Court of Najaashi – Part Three
Written by user2Hazrat ‘Aaishah (radhiyallahu ‘anha) reports that Najaashi’s father was the Emperor of Abyssinia. He had no other son besides Najaashi, while his brother (Najaashi’s uncle) had twelve sons.
Since Najaashi was the only son of his father, while the Emperor’s brother (Najaashi’s uncle) had many children, some of the people of Abyssinia thought of killing the Emperor and making his brother the Emperor. They felt that since his brother has many children, rulership will remain in the same family for a longer period of time. Hence, they killed the Emperor and made his brother the Emperor.
The Inspirational Sermon of Hazrat Ja’far (radhiyallahu ‘anhu) in the Court of Najaashi – Part Two
Written by user2When ‘Amr bin ‘Aas and ‘Abdullah bin Abi Rabee‘ah emerged from the royal court, after failing to convince the Emperor to hand the Sahaabah (radhiyallahu ‘anhum) over to them, then ‘Amr bin ‘Aas said, “Tomorrow, I will stand before the Emperor and mention something which is such that on hearing it, he will completely destroy these Sahaabah (radhiyallahu ‘anhum).”
‘Abdullah bin Abi Rabee‘ah said to him, “Don’t ever do that! We have family ties with them! They are our relatives, even though we oppose them as far as our religion is concerned!” However, ‘Amr bin ‘Aas was adamant and determined.
The Inspirational Sermon of Hazrat Ja’far (radhiyallahu ‘anhu) in the Court of Najaashi
Written by user2Hazrat Ja’far (radhiyallahu ‘anhu) addressed Najaashi and said:
“O Emperor! Prior to the advent of Islam, we were all ignorant and unaware of the true path. We would worship idols and consume carrion. We were involved in various types of shameless actions. We would sever family ties and ill-treat our neighbors. The strong among us would oppress and take advantage of the weak.
When the Sahaabah (radhiyallahu ‘anhum) entered the royal court, they sufficed on making salaam and did not prostrate before the Emperor (as was the norm).
The royal courtiers were extremely displeased by the Sahaabah (radhiyallahu ‘anhum) conducting in this manner. Hence, they immediately questioned the Sahaabah (radhiyallahu ‘anhum) and asked, “Why did you not prostrate before the Emperor?” According to another narration, the Emperor himself asked them why they did not prostrate before him.