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Marriage to Hazrat Khadijah (radhiyallahu ‘anha) – Part Three
Written by user2At the time of his blessed nikaah to Hazrat Khadijah (radhiyallahu ‘anha), Rasulullah (sallallahu ‘alaihi wasallam) was twenty-five years old whilst Hazrat Khadijah (radhiyallahu ‘anhu) was forty. The mahr (dowry) was fixed at twenty camels. However, according to Seerat Ibn Hishaam and Hafiz Abu Bishr Dawlaami (rahimahullah), the stipulated mahr (dowry) was twelve and a half ooqiyah of silver. Each ooqiyah is equivalent to forty dirhams. Hence, the total dowry was five hundred dirhams. This was the first nikaah of Rasulullah (sallallahu ‘alaihi wasallam) whilst it was Hazrat Khadijah’s (radhiyallahu ‘anha) third.
Insha Allah, we will discuss this in more detail in the chapter pertaining to the Azwaaj-e-Mutahharaat (the blessed wives of Rasulullah (sallallahu ‘alaihi wasallam).
(Extracted from Seeratul Mustafa 1/112)
Marriage to Hazrat Khadijah (radhiyallahu ‘anha) – Part Two
Written by user2On the decided date of the nikaah, Rasulullah (sallallahu ‘alaihi wasallam) proceeded to the home of Hazrat Khadijah (radhiyallahu ‘anha) with his uncles, Abu Taalib and Hazrat Hamzah (radhiyallahu ‘anhu), and a few other seniors of the family. The father of Hazrat Khadijah (radhiyallahu ‘anha) had passed away before the battle of Fujjaar. Her uncle (father’s brother), ‘Amr bin Asad, was present at her nikaah.
Marriage to Hazrat Khadijah (radhiyallahu ‘anha) – Part One
Written by user2Hazrat Khadijah (radhiyallahu ‘anha) went to Waraqah bin Nawfal and explained to him the incidents that transpired during the journey of Rasulullah (sallallahu ‘alaihi wasallam), the statement of the monk and the manner in which the angels were shading him. Waraqah remarked, “O Khadijah! If these incidents are true, then most certainly Muhammed is the prophet of this ummah. I am well aware that a Nabi will come to this ummah whom we are awaiting and whose arrival is imminent.”
After hearing of these incidents, the desire entered the heart of Hazrat Khadijah (radhiyallahu ‘anha) to marry Rasulullah (sallallahu ‘alaihi wasallam). Hence, two months and twenty five days after his arrival from the Syrian trade journey, she sent a proposal to Rasulullah (sallallahu ‘alaihi wasallam). After consulting his uncle, Rasulullah (sallallahu ‘alaihi wasallam) accepted this proposal.
(Extracted from Seeratul Mustafa 1/111)
Second Journey to Syria and the Encounter with Nastoora, the Monk – Part Three
Written by user2When Rasulullah (sallallahu ‘alaihi wasallam) returned from Syria, it was afternoon and two angels were shading him. When Hazrat Khadijah (radhiyallahu ‘anha), who was on the upper floor, saw Rasulullah (sallallahu ‘alaihi wasallam) coming in this extraordinary state, she showed the women who were present the very same sight at which they all began to marvel and express astonishment.
Second Journey to Syria and the Encounter with Nastoora, the Monk – Part Two
Written by user2When Rasulullah (sallallahu ‘alaihi wasallam) reached Busraa, he sat in the shade of a tree. A monk by the name of Nastoora lived in that area. On seeing Rasulullah (sallallahu ‘alaihi wasallam) beneath this tree, he approached him and said, “From Hazrat ‘Isa bin Maryam (‘alaihis salaam) until this moment, no prophet besides you has sat beneath this tree.” He then remarked to Maysarah, “He (Rasulullah (sallallahu ‘alaihi wasallam)) has this redness in his eyes.” Maysarah replied, “This redness never leaves his eyes.”
The monk said:
هو هو وهو نبي وهو آخر الأنبياء
“Yes, surely this is the same Prophet. This is the final Messenger of Allah Ta‘ala.”
Second Journey to Syria and the Encounter with Nastoora, the Monk - Part One
Written by user2Hazrat Khadijah (radhiyallahu ‘anha) was a wealthy woman from one of the noble clans of the Arabs. Due to her noble lineage, purity and chastity, the people would call her by the title ‘Taahirah’ (the pure one) during the times of ignorance as well as the era of Islam.
When the Quraish would dispatch their trade caravans, Hazrat Khadijah (radhiyallahu ‘anha) would also entrust her wealth to some person with whom she would form a ‘mudaarabah’ (business partnership). The goods of Hazrat Khadijah (radhiyallahu ‘anha) were equal to the combined goods of all the Quraish.
Just as Rasulullah (sallallahu ‘alaihi wasallam) grazed goats in his childhood with his foster brothers while in the custody of Hazrat Haleemah (radhiyallahu ‘anha), similarly he also grazed goats as he grew older.
Hazrat Jaabir bin ‘Abdillah (radhiyallahu ‘anhu) narrates, “We were once with Rasulullah (sallallahu ‘alaihi wasallam) in a place named Zahraan when we began to pluck fruit from the salvadora persica tree (miswaak tree).Rasulullah (sallallahu ‘alaihi wasallam) said to us, ‘Look for and pick the fruit that is dark, as it is tastier.’ We then asked, ‘O Rasul of Allah (sallallahu ‘alaihi wasallam)! Did you graze goats (due to which you would know this)?’ Rasulullah (sallallahu ‘alaihi wasallam) replied, ‘There is no Nabi who did not graze goats.’”
The people (of Makkah Mukarramah) would explain that Rasulullah (sallallahu ‘alaihi wasallam) grew up as the most dignified of his people, the one with the best character, the person who would enquire the most regarding the well being of his neighbors, the most forbearing and tolerant, the most truthful and trustworthy, and the furthest from fighting, arguing, immorality and every evil. This is why his people gave him the title of Al-Ameen (the truthful one).
‘Abdullah bin Jud‘aan was the cousin of Hazrat ‘Aa’ishah (radhiyallahu ‘anha) i.e. her father’s brother’s son. Once, Hazrat ‘Aa’ishah (radhiyallahu ‘anha) asked Rasulullah (sallallahu ‘alaihi wasallam), “O Rasul of Allah (sallallahu ‘alaihi wasallam)! ‘Abdullah bin Jud‘aan was an extraordinarily hospitable manand would feed the people often. Will this benefit him in any way on the Day of Qiyaamah?” Rasulullah (sallallahu ‘alaihi wasallam) replied, “No! This is because he did not say:
رب اغفر لي خطيئتي يوم الدين
O my Sustainer! Pardon my sins on the Day of Reckoning!
In other words, he did not seek forgiveness for his sins at any time in his life (i.e. he did not bring Imaan).
When the series of battles known as Harb-ul-Fujjaar drew to an end in Shawwaal, then an unsteady revival of Hilf-ul-Fudhool commenced in the sacred month of Zul-Qa’dah.
The first person to revive this pact was Zubair bin ‘Abdul Muttalib. The Banu Haashim and Banu Taym gathered in the home of ‘Abdullah bin Jud‘aan who had prepared food for all present. At that time, everybody present pledged to assist the oppressed. Whether the oppressed was related or unrelated in kinship, a local or foreigner, they undertook to assist him to the best of their ability.
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The Arabs had been engaged in a series of battles with each other for many years. However, how long could this continue for? After Harb-ul-Fujjaar was concluded, it occurred to some people that just as bloodshed and killing was previously brought to an end by a pact devised by Fadhl bin Fudhaalah, Fadhl bin Wadaa‘ah and Fudhail bin Haarith, whose names caused this pact to be popularly known as Hilf-ul-Fudhool, in the same way, there was today an urgent need to once again to revive this pact.
(Continued)
While speaking to them, the monk suddenly noticed a group of seven Romans coming towards him while searching for something. The priest asked them, “What are you searching for?” They replied, “We have come out in search of the Nabi in whose regard the Towrah and Injeel have given the glad tidings that he will be travelling in this month. We have thus dispatched men in all directions (to search for him).”
(Continued)
Merely on account of the presence of Rasulullah (sallallahu ‘alaihi wasallam), the monk prepared a meal for the entire caravan of travelers. When they arrived to eat, Rasulullah (sallallahu ‘alaihi wasallam) was absent. The monk enquired as to where Rasulullah (sallallahu ‘alaihi wasallam) was, to which they responded that Rasulullah (sallallahu ‘alaihi wasallam) was out grazing the camels. Hearing this, the monk sent someone to call him.
Hazrat Abu Musa Ash‘ari (radhiyallahu ‘anhu) narrates that Abu Taalib once travelled with some seniors of the Quraish to Syria. A Christian monk was living in the area where they had halted. They had passed this monk on numerous occasions previously, but he never showed any interest in them. On this occasion, however, when the trade caravan of the Quraish halted, the monk unexpectedly emerged from his monastery, came to the caravan and began to examine each one of the travelers. When he came to Rasulullah (sallallahu ‘alaihi wasallam), he grasped him by the hand and exclaimed:
هذا سيّد العالمين هذا رسول رب العالمين يبعثه اللّٰه رحمة للعالمين
“This is the leader of the worlds. This is the messenger of the Rabb of the worlds. Allah Ta‘ala will send him as a mercy for the people of the worlds.”