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21. On the Night of Qadr, recite the following dua:
اَللّٰهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّيْ
O Allah, Indeed You are most forgiving, You love to forgive, so please forgive me.
16. It is best to break one’s fast with dates and water.
Hazrat Salmaan bin Aamir (radhiyallahu ‘anhu) reports that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said, “At the time of iftaar, one should break his fast with dates as this is full of blessings, and if one does not have dates, then he should drink water as this is a means of purification.” [1]
11. There is abundant barakah (blessings) in waking up for sehri. Hence, one should fulfil the sunnah of sehri before commencing the fast. [1]
Hazrat Abu Sa’eed Khudri (radhiyallahu ‘anhu) reports that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said, “Sehri contains abundant blessings. Hence, do not omit the sunnah of sehri, even if one is only able to have a sip of water at the time of sehri (one should do so in order to fulfil the sunnah of sehri). Certainly, Allah Ta‘ala showers His special grace upon those who wake up for sehri and the angels make special dua for them.” [2]
6. During the month of Ramadhaan, try to maximize in doing good deeds. It is reported in the Hadith that any nafl ibaadah (voluntary good deed) carried out in the month of Ramadhaan earns one the reward of doing a fardh act, and the reward of a fardh act carried out in Ramadhaan is multiplied seventy times.
Hazrat Salmaan (radhiyallahu ‘anhu) reports that Hazrat Rasulullah (sallallahu ‘alaihi wasallam) delivered a khutbah on the last day of Sha’baan (wherein he mentioned), “The one who draws near to Allah Ta‘ala by performing any nafl deed, he will receive reward equivalent to the reward of the one who performs a fardh deed at any other time. The one who performs a fardh deed during this month shall be blessed with the reward of the one who performs seventy faraaidh at any other time.” [1]
1. When the month of Rajab commences, recite the following dua:
اَللّٰهُمَّ بَارِكْ لَنَا فِيْ رَجَبٍ وَّشَعْبَان وَبَلِّغْنَا رَمَضَان
O Allah! Bless us in the months of Rajab and Sha’baan and take us forth to the month of Ramadhaan. [1]
In the Ahaadith, great rewards have been promised for the one who fasts. The fasting person has a very high status in the sight of Allah Ta‘ala.
The Smell Emanating from the Mouth of the Fasting Person is Beloved to Allah Ta‘ala
Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said, “The smell which emanates from the mouth of a fasting person is more beloved in the sight of Allah Ta‘ala than the fragrance of musk.” [1]
Fasting is a Shield against Sins
Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said that Allah Ta‘ala says, “Fasting is for My sake and I will give the reward for it. He (the fasting person) leaves out his desires (i.e. eating and drinking and having relations) for My sake. Fasting is a shield (from sins). For the fasting person, there are two times of happiness; one is at the time of iftaar, and the other is at the time he meets his Rabb. The smell which emanates from the mouth of a fasting person is more beloved in the sight of Allah Ta‘ala than the fragrance of musk.” [2]
Fasting is a great pillar of Islam. The person who does not fast in the month of Ramadhaan without a valid excuse commits a major sin.
Hazrat Rasulullah (sallallahu ‘alaihi wasallam) said, “The one who misses a single fast in the month of Ramadhaan without a concession (from the side of Shari’ah) or illness, he will not be able to compensate for (the blessing of) that one day even if he fasts for the rest of his life.” [1]
The fast of Ramadhaan was made fardh (obligatory) upon the Ummah in the 2nd year after hijrah. [1] Allah Ta‘ala says in the Quraan Majeed:
يَاأَيُّهَا الَّذِيْنَ آمَنُوْا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِيْنَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُوْنَ
“Fasting has been ordained upon you as it was ordained upon those before you so that you may attain taqwa.” [2]
In the Home of Hazrat Abu Ayyoob Ansaari (radhiyallahu ‘anhu)
Written by user2When Rasulullah (sallallahu ‘alaihi wasallam) came to stay in the home of Hazrat Abu Ayyoob Ansaari (radhiyallahu ‘anhu), then Hazrat Abu Ayyoob (radhiyallahu ‘anhu) insisted that Rasulullah (sallallahu ‘alaihi wasallam) reside on the upper floor of the home while he and his family would reside on the lower floor.
However, Rasulullah (sallallahu ‘alaihi wasallam) felt that since he would be receiving visitors all the time, if Hazrat Abu Ayyoob (radhiyallahu ‘anhu) and his family resided on the lower floor, then they would be inconvenienced by the constant arrival of visitors. It was for this reason that Rasulullah (sallallahu ‘alaihi wasallam) did not agree to reside on the upper floor, but rather preferred staying on the lower floor.
7. Ensure that you do not give less than the amount that is obligatory upon you. If you give more, it will be better. [1]
8. Zakaat is payable upon the expiry of one lunar year from the time one becomes the owner of nisaab (the minimum amount of wealth upon which zakaat is compulsory). Hence, one should calculate the zakaat upon one’s zakaat date. [2]
9. From the zakaat date, Shari’ah gives one a complete year to discharge the zakaat. Hence, one should ensure that he discharges his zakaat before the next year’s zakaat date. If any zakaat is outstanding, until the next year’s zakaat date arrives, one will be sinful for delaying in discharging the zakaat. [3]