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Seeratul Mustafaa (310)
‘Abdul Muttalib’s condition differed greatly from the condition of the other Arabs at large. He would strongly prevent his children from any form of injustice and immorality. He would encourage them to adopt good character and shun evil behaviour.
‘Abdul Muttalib would enjoin the people to fulfil all vows and oaths and he forbade marriage between the mahaarim (such as marrying one’s sister, aunt, etc.). He would prohibit people from intoxicants, adultery, burying daughters alive and from performing Tawaaf around the Baytullah while naked. He would command that the hand of the thief be amputated. All these are issues which are strongly endorsed by the Qur’aan Kareem and Hadith Shareef as well.
Hazrat Ibn ‘Abbaas (radhiyallahu ‘anhuma) says that the blood money paid to a murdered victim’s family initially comprised of ten camels. Amongst the Quraish and other Arabs, ‘Abdul Muttalib initiated the tradition of paying one hundred camels instead of the customary ten camels as blood money. Rasulullah (sallallahu ‘alaihi wasallam) also maintained this Sunnah in Islam. Following this incident, ‘Abdullah received the title of ‘Zabeeh’ (the sacrificed or slaughtered one). This is the reason why Rasulullah (sallallahu ‘alaihi wasallam) was referred to as ‘Ibnuz Zabeehain’ (the son of two Zabeeh’s).
‘Abdul Muttalib drew lots for all his sons and the name of ‘Abdullah, his most beloved son, came up in the draw. He grasped ‘Abdullah’s hand and proceeded with a knife towards the sacrificial quarters. When ‘Abdullah’s sisters witnessed this distressing sight, they were moved to weeping in anguish. One of them pleaded with the father saying, “O father! Draw another lot with ten camels against ‘Abdullah’s name. If the lot is drawn in favour of the ten camels, slaughter the camels, but we implore you to spare ‘Abdullah.” At that time, ten camels was the blood money paid to a murdered victim’s family.
While digging through the earth to excavate the well of Zam Zam, ‘Abdul Muttalib had nobody to assist him besides his only son, Haarith. He therefore took an oath that if Allah Ta‘ala blessed him with ten sons, who would grow up to be his helping hands; he would slaughter one of them in the name of Allah Ta‘ala.
‘Abdul Muttalib informed the Quraish of his dream and informed them of his decision to dig up a certain point of the Haram. The Quraish opposed him but their resistance and opposition did not concern him. Carrying his pick and shovel, he set out with his son, Haarith, and commenced digging at the designated spot. ‘Abdul Muttalib would go on digging while Haarith would collect and dispose of the sand. On the third day, he came across a deep hole. Out of extreme delight, he burst out chanting “Allahu Akbar! Allahu Akbar!” He then happily remarked:
هذا طوى اسمٰعيل
“This is evidently the well of Ismaa‘eel (‘alaihis salaam).”
When the rule of Makkah Mukarramah fell onto the shoulders of ‘Abdul Muttalib and the divine will of Allah Ta’ala decreed that the well which had been totally forgotten should now be rediscovered, He directed ‘Abdul Muttalib, by means of pious dreams, to dig up the area of the well. Distinct markings and clues indicating to the whereabouts of the well were also revealed to him in the dream.
After the demise of Hazrat Ismaa‘eel (‘alaihis salaam), his son, Qaydaar, assumed the role of trustee of the Ka'bah. This was in accordance with his parting advice. In this manner, the Banu Ismaa‘eel (the progeny of Hazrat Ismaa‘eel (‘alaihis salaam)) remained the trustees of the Ka'bah.
As time passed, however, hostilities and aggression erupted between the Banu Ismaa‘eel and the Banu Jurhum. In due course, the Banu Jurhum prevailed and subsequently established their rule over Makkah Mukarramah. Before long, the Jurhum rulers had unleashed their aggression, tyranny and cruelty over the people of Makkah Mukarramah. This ruthless brutality drove the Banu Ismaa‘eel out of Makkah Mukarramah and forced them to settle on its outskirts.
Hazrat Ismaa'eel ('alaihis salaam) and the Jurhum Tribe
Written by user2The birthplace of the Jurhum tribe was actually Yemen. A severe drought had struck Yemen and this had forced the Banu Jurhum to leave Yemen in search of more promising livelihood.
During the course of their travels, they coincidentally met Hazrat Ismaa‘eel (‘alaihis salaam) and his honourable mother, Hazrat Haajar (‘alaihas salaam), in the vicinity of the Zam Zam well. Banu Jurhum took a liking for this area and decided to settle down here. Hazrat Ismaa‘eel (‘alaihis salaam) also later on married a lady from the same tribe. After blessing him with the position of prophethood, Allah Ta‘ala commissioned him to the ‘Amaaliqah, Jurhum and the people of Yemen.
He passed away at the age of one hundred and thirty and was buried in the area of the Hateem, close to the grave of his honourable mother.
(Extracted from Seeratul Mustafa 1/34)
The Forefathers of Rasulullah (sallallahu 'alaihi wasallam) - Part Seven
Written by user2‘Abdul Muttalib
His name was Shaybatul Hamd and he was incredibly handsome. A poet describes his beauty thus:
على شيبة الحمد الذي كان وجهه يضيئ ظلام الليل كالقمر البدري
“Like the luminance of the fourteenth moon, Shaybatul Hamd’s face brightens the darkness of the night.”
‘Abdul Muttalib literally means “the slave of ‘Muttalib”. On the death of Haashim, ‘Abdul Muttalib’s mother lived in Madinah Munawwarah with her people, the Banu Khazraj, for some time. As he grew older, his uncle from Makkah Mukarramah, Muttalib, came to Madinah Munawwarah to fetch him.
The Forefathers of Rasulullah (sallallahu 'alaihi wasallam) - Part Six
Written by user2Haashim (continued)
During the days of Haj, Haashim would feed all the hujjaaj (pilgrims) with meat, bread, saweeq and dates and would also provide them with Zam Zam water. He would make similar provisions for them at Mina, Muzdalifah and ‘Arafaat.
Umayyah bin ‘Abdu Shams was very upset over Haashim’s generosity and influence over the Arabs. Umayyah thus also attempted to feed the pilgrims just as Haashim was feeding them. However, despite his excessive wealth, he was unable to compete with Haashim. This was the initial catalyst that sparked off the hostility which the Banu Umayyah expressed for the Banu Haashim.
More...
The Forefathers of Rasulullah (sallallahu 'alaihi wasallam) - Part Five
Written by user2Haashim (continued)
Haashim was the first to initiate the custom of sending off two trade caravans a year; one to Syria in summer and another to Yemen in winter. According to this unvarying custom, a caravan would set out in every season of the year. These caravans would travel in winter across desolate swathes of land, at times at times through the desert and at times crossing the sea, until they would arrive at Yemen and even further, at Ethiopia.
Najaashi, the emperor of Ethiopia, was exceedingly hospitable towards Haashim and would present many gifts to him. In summer, the caravans would travel to Syria (including Jordan and Lebanon), Gaza and Ankara (which was then the capital of Rome). Heraclius, the Byzantine emperor, would also approach Haashim with utmost respect and would often present gifts to him.
The Forefathers of Rasulullah (sallallahu 'alaihi wasallam) - Part Four
Written by user2Haashim
Imaam Maalik (rahimahullah) and Imaam Shaafi‘ee (rahimahullah) say that Haashim’s actual name was ‘Amr.
There was once a severe drought in Makkah during which Haashim fed the people bread crushed into gravy. This is why he was given the title “Haashim” (The one who crushes). As a poet says:
عمرو العلا هشم الثريد لقومه ورجال مكة مسنتون عجاف
“The exalted ‘Amr prepared Thareed (a dish of meat and gravy into which bread is crushed) for his people (and fed it to them) when the people of Makkah were left weak and thin by the drought.”
The Forefathers of Rasulullah (sallallahu 'alaihi wasallam) - Part Three
Written by user2Ka‘b
In the pre-Islamic era, Ka‘b bin Luwayy would, on a weekly basis, gather all the people on the day of Friday. After all the people had assembled, he would deliver a sermon which he would commence by praising Allah Ta‘ala and explaining that Allah Ta‘ala had created the skies, the earth, the moon, the sun and all other forms of creation. He would thereafter give the people beneficial advices and would encourage them to maintain family ties.
He would also mention: “A prophet is to appear amongst my descendants. If you are alive in that era, ensure that you follow him.”
The Forefathers of Rasulullah (sallallahu ‘alaihi wasallam) - Part Two
Written by user2Ilyaas
His name conformed to the name of the Nabi of Allah Ta‘ala, Hazrat Ilyaas (‘alaihis salaam).
The Sunnah (tradition) of herding the Hadi (sacrificial) animals towards Baytullah (in Makkah) was commenced by Ilyaas bin Mudhar. It has been reported that Ilyaas bin Mudhar would often hear the Talbiyah of Haj being recited by Rasulullah (sallallahu ‘alaihi wasallam) from his own spine.
It has also been narrated that Rasulullah (sallallahu ‘alaihi wasallam) said, “Do not speak ill of Ilyaas as he was a Muslim.”
Mudrikah
Most Ulama are of the opinion that Mudrikah’s name was ‘Amr. The name “Mudrikah” is derived from the word “Idraak” which means “achievement”. He was awarded the title of Mudrikah (the achiever) as he had excelled and attained success in virtually every department of his life.