Hazrat 'Uthmaan (radhiyallahu 'anhu) (50)
Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Thirty Six
Written by user2Appointment as the Khalifah (continued)
Before passing away, Hazrat ‘Umar (radhiyallahu ‘anhu) formed a Shura (council) consisting of the following six Sahaabah (radhiyallahu ‘anhum):
Hazrat ‘Ali (radhiyallahu ‘anhu), Hazrat ‘Uthmaan (radhiyallahu ‘anhu), Hazrat Zubair (radhiyallahu ‘anhu), Hazrat Talhah (radhiyallahu ‘anhu), Hazrat Sa’d (radhiyallahu ‘anhu) and Hazrat ‘Abdur Rahmaan bin ‘Auf (radhiyallahu ‘anhu).
Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Thirty-Five
Written by user2Appointment as the Khalifah:
Before passing away, Hazrat ‘Umar (radhiyallahu ‘anhu) did not appoint any specific person to succeed him as the Khalifah. Instead, when someone suggested to Hazrat ‘Umar (radhiyallahu ‘anhu) that he appoint the next Khalifah, he said, “If I do not appoint a Khalifah, then Rasulullah (sallallahu ‘alaihi wasallam) did not appoint a Khalifah, and if I appoint a Khalifah, then Hazrat Abu Bakr (radhiyallahu ‘anhu) had appointed a Khalifah.”
Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Thirty Four
Written by user2The aunt of Hazrat ‘Uthmaan (radhiyallahu ‘anhu), Su‘daa, recited the following poetry when he married the respected daughter of Rasulullah (sallallahu ‘alaihi wasallam), Hazrat Ruqayyah (radhiyallahu ‘anha):
هدى الله عثمان الصيفي بقوله فأرشده والله يهدي إلى الحق
فتابع بالرأي السديد محمدا وكان ابن أروى لا يصد عن الحق
وأنكحه المبعوث إحدى بناته فكان كبدر مازج الشمس في الأفق
فداؤك يا ابن الهاشميين مهجتي فأنت أمين الله أرسلت في الخلق
Allah has guided His fortunate servant ‘Uthmaan towards the path of guidance. Allah has blessed him with divine guidance and Allah alone guides those whom He wishes towards the truth.
After all, he is the son of Arwaa, and the son of Arwaa treaded on the path of truth and did not move away from it.
And the one sent as the Nabi of Allah (Rasulullah (sallallahu ‘alaihi wasallam)) handed one of his daughters to him in marriage. This union is such that it resembles the sun and the full moon combining on the horizon.
May my life be sacrificed for you, O son of the Banu Haashim (Rasulullah (sallallahu ‘alaihi wasallam))! You are the trustee of Allah over deen and you have been sent for the guidance of the entire creation.
(Isaabah 8/178)
Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Thirty Three
Written by user2During the khilaafat of Hazrat ‘Uthmaan (radhiyallahu ‘anhu), Hazrat Huzaifah bin Yamaan (radhiyallahu ‘anhu) was sent with the people of Iraq and Shaam to wage jihaad in Armenia and Azerbaijan.
While in those lands, Hazrat Huzaifah (radhiyallahu ‘anhu) noticed that the people were disputing with one another in regard to the different dialects of the Qur’aan Majeed. Each group, not being familiar with the dialect of the next, began to regard their dialect to be better, and in certain cases, even denied the other dialect.
This condition of the people greatly worried and concerned Hazrat Huzaifah (radhiyallahu ‘anhu), as it was resulting in the people denying the Qur’aan Majeed. This concern prompted him to immediately mount his conveyance and set out for Madinah Munawwarah. When he reached Madinah Munawwarah, even before going to see his family, he came to Hazrat ‘Uthmaan (radhiyallahu ‘anhu) to alert him regarding the fitnah and urge him to address it. Hence, Hazrat Huzaifah (radhiyallahu ‘anhu) said to Hazrat ‘Uthmaan (radhiyallahu ‘anhu), “Save this ummah before they differ and dispute in the Qur’aan Majeed as the Jews and Christians disputed regarding their scriptures, and this led to their misguidance.”
Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Thirty Two
Written by user2Hazrat Haani (rahimahullah), the freed slave of Hazrat ‘Uthmaan (radhiyallahu ‘anhu), mentions that when Hazrat ‘Uthmaan (radhiyallahu ‘anhu) would stand at a grave, he would weep so profusely that his beard would become wet with his tears. Someone asked Hazrat ‘Uthmaan (radhiyallahu ‘anhu), “We notice that when you remember Jannah and Jahannum and discuss them, then you are not affected to the point that you begin to cry, yet when you stand at a grave, then we see you so overcome by fear that you begin to cry profusely. What is the reason for this?”
Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Thirty One
Written by user2On one occasion, Rasulullah (sallallahu ‘alaihi wasallam) approached a certain person in Makkah Mukarramah and said to him, “O so-and-so! Why do you not sell your house to me, so that I can use the land to extend the musjid around the Ka’bah, and in reward for this good action (besides the money that you will receive for the house), I will guarantee you a palace in Jannah?” The man replied, “O Rasul of Allah (sallallahu ‘alaihi wasallam)! By Allah, I do not possess any other house besides this house! If I sell you my house, there will be nothing to shelter my children and I in Makkah Mukarramah.”
During the era of Rasulullah (sallallahu ‘alaihi wasallam), there was a need to extend Musjid-e-Nabawi (sallallahu ‘alaihi wasallam). For this purpose, Rasulullah (sallallahu ‘alaihi wasallam) required a certain plot of land that was adjacent to the musjid. Hence, Rasulullah (sallallahu ‘alaihi wasallam) approached an Ansaari Sahaabi (radhiyallahu ‘anhu) who was the owner of this land and encouraged him to give it in the path of Allah for the musjid saying, “If you give this land for the musjid, you will receive a palace in Jannah.” However, the Ansaari Sahaabi (radhiyallahu ‘anhu) did not wish to donate his land as he needed the land.
Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Twenty Nine
Written by user2The Character of Hazrat ‘Uthmaan (radhiyallahu ‘anhu):
Hazrat ‘Abdur Rahmaan bin ‘Uthmaan Al-Qurashi (radhiyallahu ‘anhu) reports that on one occasion, Rasulullah (sallallahu ‘alaihi wasallam) entered the home of his respected daughter, Hazrat Ruqayyah (radhiyallahu ‘anha), while she was serving her husband, Hazrat ‘Uthmaan (radhiyallahu ‘anhu), and washing his hair. Rasulullah (sallallahu ‘alaihi wasallam) addressed her saying, “O my beloved daughter! Serve your husband, Hazrat ‘Uthmaan (radhiyallahu ‘anhu), well for he possesses excellent character and resembles me the most in sublime character from all my Sahaabah (radhiyallahu ‘anhum).”
(Majma’uz Zawaa’id #14500, 14501)
Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Twenty Eight
Written by user2On one occasion, Hazrat ‘Uthmaan (radhiyallahu ‘anhu) entered his pen and found his slave feeding fodder to a camel. On inspecting the fodder, Hazrat ‘Uthmaan (radhiyallahu ‘anhu) was not pleased with the manner in which the slave had prepared it and thus twisted his ear. After a little while, taking stock of his actions, Hazrat ‘Uthmaan (radhiyallahu ‘anhu) became concerned and feared that he should not be taken to task for this action in the Hereafter.
Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Twenty Seven
Written by user2Adopting a Soft and Lenient Approach when Dealing with People:
‘Ataa bin Farrookh (rahimahullah) narrates the following:
On one occasion, Hazrat ‘Uthmaan (radhiyallahu ‘anhu) purchased a plot of land from a certain person. However, despite Hazrat ‘Uthmaan (radhiyallahu ‘anhu) calling the person to receive payment for the land, the person was delaying.
When Hazrat ‘Uthmaan (radhiyallahu ‘anhu) met the man thereafter, he asked him, “What prevents you from coming to collect your money?” The man replied, “The reason that I delayed in coming to collect the money is that I felt that you have not paid me a fair price for the land! Every person that I meet is rebuking me over the price at which I sold you the land.” Hazrat ‘Uthmaan (radhiyallahu ‘anhu) asked, “Is this really the reason for you not coming to collect your money?” The man replied in the affirmative.
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Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Twenty Six
Written by user2The Consideration of Hazrat ‘Uthmaan (radhiyallahu ‘anhu) towards his Servants
‘Abdullah Roomi (rahimahullah) mentions that when Hazrat ‘Uthmaan (radhiyallahu ‘anhu) would perform wudhu during the night, he would not take assistance from anyone (in pouring the water over his limbs). When someone suggested to him that he appoint one of the servants to assist him and pour the water for him, he said, “No! I do not wish to take service from them at night as the night is the time for them to rest.”
(Tabaqaat ibn Sa’d vol. 3 pg. 44)
Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Twenty Five
Written by user2The Simplicity and Humility of Hazrat ‘Uthmaan (radhiyallahu ‘anhu)
Hazrat Shurahbeel bin Muslim (rahimahullah) mentions that Hazrat ‘Uthmaan (radhiyallahu ‘anhu) would feed the people the food of rulers (i.e. food of a superior quality). After feeding the people, Hazrat ‘Uthmaan (radhiyallahu ‘anhu) enter his home and partake of simple foods such as vinegar and olive oil.”
(Hilyatul Awliyaa vol. 1 pg. 98)
Hazrat Maimoon bin Mahraan (rahimahullah) narrates from Hamdaani that he had seen Hazrat ‘Uthmaan (radhiyallahu ‘anhu) mounted on his mule while his slave, Naa’il, was mounted on the same mule behind him. This incident occurred at a time when Hazrat ‘Uthmaan (radhiyallahu ‘anhu) was the Khalifah of the Muslims.
(Hilyatul Awliyaa vol. 1 pg. 99)
Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Twenty Four
Written by user2Hayaa (continued)
Hazrat Hasan Basri (rahimahullah) once mentioned the following regarding the extremely high level of hayaa which Hazrat ‘Uthmaan (radhiyallahu ‘anhu) possessed, “He would be in his home, and the door would be locked, yet he would not remove his clothing entirely at the time of bathing (i.e. he did not remove his lungi when making ghusl, as is reported regarding the manner in which Rasulullah (sallallahu ‘alaihi wasallam) used to perform ghusl.)”
(Musnad-e-Ahmed #543)
Hazrat ‘Uthmaan (radhiyallahu ‘anhu) – Part Twenty Three
Written by user2The Hayaa of Hazrat ‘Uthmaan (radhiyallahu ‘anhu) - continued
Hazrat ‘Aa’ishah (radhiyallahu ‘anha) reports the following:
On one occasion, Rasulullah (sallallahu ‘alaihi wasallam) was lying down in my home and his kurta was slightly moved from the area of his blessed thighs or his blessed shin, though his blessed thighs and shins were covered by his lungi.
During that time, Hazrat Abu Bakr (radhiyallahu ‘anhu) requested permission to enter. Rasulullah (sallallahu ‘alaihi wasallam) permitted Hazrat Abu Bakr (radhiyallahu ‘anhu) to enter, while he was lying down in that condition, and spoke to him.